"It can teach us of the most insidious and damaging slavery of all: the control of people through dictating and containing their spirituality.”

The Dark Side of Christian History: Introduction

"The Christian church has left a legacy, a world view, that permeates every aspect of Western society, both secular and religious. It is a legacy that fosters sexism, racism, the intolerance of difference, and the desecration of the natural environment. The Church, throughout much of its history, has demonstrated a disregard for human freedom, dignity, and self-determination. It has attempted to control, contain and confine spirituality, the relationship between an individual and God. As a result, Christianity has helped to create a society in which people are alienated not only from each other but also from the divine.

This Christianity- called"orthodox Christianity"here- is embedded in the belief in a singular, solely masculine, authoritarian God who demands unquestioning obedience and who mercilessly punishes dissent. Orthodox Christians believe that fear is essential to sustain what they perceive to be a divinely ordained hierarchical order in which a celestial God reigns singularly at a pinnacle, far removed from the earth and all humankind.

While orthodox Christianity originally represented but one of many sets of early Christian beliefs, it was these Christians who came to wield political power. By adapting their Christianity to appeal to the Roman government, they won unprecedented authority and privilege. Their church became known as the Church. This newly acquired power enabled them to enforce conformity to their practices. Persecuting those who did not conform, however, required the Church to clarify its own doctrine and ideology, to define exactly what was and was not heresy. In doing so, the Church consistently chose tenets and ideologies that best supported its control over the individual and society.

As it took over leadership in Europe and the Roman Empire collapsed, the Church all but wiped out education, technology, science, medicine, history, art and commerce. The Church amassed enormous wealth as the rest of society languished in the dark ages. When dramatic social changes after the turn of the millennium brought an end to the isolation of the era, the Church fought to maintain its supremacy and control. It rallied an increasingly dissident society against perceived enemies, instigating attacks upon Muslims, Eastern Orthodox Christians, and Jews. When these crusades failed to subdue dissent, the Church turned its force against European society itself, launching a brutal assault upon southern France and instituting the Inquisition.

The crusades and even the early centuries of the Inquisition did little to teach people a true understanding of orthodox Christianity. It was the Protestant Reformation and the Catholic Counter Reformation that accomplished this. Only during the Reformation did the populace of Europe adopt more than a veneer of Christianity. The Reformation terrified people with threats of the devil and witchcraft. The common perception that the physical world was imbued with God's presence and with magic was replaced during the Reformation with a new belief that divine assistance was no longer possible and that the physical world belonged only to the devil. It was a three hundred year holocaust against all who dared believe in divine assistance and magic that finally secured the conversion of Europe to orthodox Christianity.

By convincing people that God was separate from the physical world, orthodox Christianity- perhaps unwittingly- laid the foundation for the modern world, a world believed to be mechanical and determined, a world in which God is at most a remote and impersonal creator. People came to attribute their sense of powerlessness, not so much to their sinful human nature as to their insignificance in such a world. The theories of scientists and philosophers such as Isaac Newton, Rene Descartes and Charles Darwin reinforced orthodox Christian beliefs such as the inevitability of struggle and the necessity for domination. Such beliefs, however, are now proving not only to have serious drawbacks, but also to be scientifically limited.

Orthodox Christianity has also had devastating impact upon humanity's relationship with nature. As people began to believe that God was removed from and disdainful of the physical world, they lost their reverence for nature. Holidays, which had helped people integrate the seasons with their lives, were changed into solemn commemorations of biblical events bearing no connection to the earth's cycles. The perception of time changed so that it no longer seemed related to seasonal cycles. Newtonian science seemed to confirm that the earth was no more than the inevitable result of the mechanistic operation of inanimate components; it confirmed that the earth lacked sanctity.

The dark side of Christian history can help us understand the severing of our connection with the sacred. It can teach us of the most insidious and damaging slavery of all: the control of people through dictating and containing their spirituality. This ignored side of history can illuminate the ideas and beliefs which foster the denigration of human rights, the intolerance of difference, and the desecration of the natural environment. Once recognized, we can prevent such beliefs from ever wreaking such destruction again. When we understand how we have come to be separated from the divine, we can begin to heal not only the scars, but the very alienation itself.”

Helen Ellerbe, The Dark Side of Christian History
Morningstar Books (July 1, 1995) Introduction 1-3 Aura HD

Shri Mataji Nirmala Devi (1923-2011): Christian by birth, Hindu by marriage and Paraclete by duty.
“The reaction of the world to the Paraclete will be much the same as the world's reaction was to Jesus. The world does not know or accept the Paraclete, much as it remained ignorant of Jesus' true identity and rejected him.(5:43; 12:48)... The Paraclete will not teach novel truths or a new revelation but will witness to the full meaning of Jesus' mission and revelation.” B. L. Marthaler 2006, 276