Deepak Chopra: "Jesus belongs to the world. The promise of resurrection is also universal."


Deepak Chopra
Deepak Chopra
"This country was founded in the Age of Enlightenment, when a new, more rational religion — the kind typified by Thomas Jefferson — was supposed to replace archaic superstition and church dogma. Spiritually, throwing out the bishops was as American as throwing out the King politically. The revolution took hold, and now as children of the Enlightenment, our society is overwhelmingly secular and scientific. But this didn't heal an aching wound, the longing for redemption that the Resurrection symbolizes. For the Resurrection to be real, it must be the key to salvation." - Deepak

Resurrection Times Three
Posted by Deepak Chopra on March 22, 2008 9:29 AM

"The Resurrection is a second-hand miracle, and for that reason a bit disappointing. Spirituality is about first-hand experience, while organized religion is forced to begin with the second-hand. How strange that the literal fact of the Resurrection remains controversial. This country was founded in the Age of Enlightenment, when a new, more rational religion — the kind typified by Thomas Jefferson — was supposed to replace archaic superstition and church dogma. Spiritually, throwing out the bishops was as American as throwing out the King politically. The revolution took hold, and now as children of the Enlightenment, our society is overwhelmingly secular and scientific. But this didn't heal an aching wound, the longing for redemption that the Resurrection symbolizes. For the Resurrection to be real, it must be the key to salvation.

I think there are three ways to interpret the Resurrection and remain Christian in every sense of the word.

1. Jesus of Nazareth literally arose from the dead.
2. The divine Resurrection as the core of Christian theology.
3. The resurrection of the spirit whenever a person attains higher consciousness.

The first two versions are easier to accept because you aren't responsible for the miracle. Faith and acceptance are good enough. It goes without saying that fundamentalists demand allegiance to the first version and devout Catholics to the second. But at its root Christianity is about personal salvation, which is a first-hand miracle. It begins by following Jesus's teachings inwardly, finding the Kingdom of God within. This leads to a radical shift in consciousness, and when your allegiance shifts to allow divine truth a place in daily life, personal resurrection occurs. The "death" from which you are saved is symbolic but very real: it's the inert, selfish, lonely ego isolated from God.

I am speaking as someone outside the Christian faith, but it's my belief that Jesus belongs to the world. The promise of resurrection is also universal. If Jesus was in God-consciousness, he must have opened the same path to his followers. He told them that through God they would accomplish things as great as he did and even greater -- isn't that what we should take literally? If we don't, the awe of Christ's victory over death will remain, but the possibility of a first-hand miracle becomes far more remote."

www.newsweek.washingtonpost.com/
Deepak Chopra


J. W. Stallings
Primary function of the Comforter is to make men holy

"Jesus solemnly assures the disciples that they will, in the future, perform even greater miracles than He. By this He means to say that through the power of the Holy Spirit, they will bring about the greatest miracle of all – the salvation of lost souls. He promises them that whatever they ask for, in connection with their ministry of bringing the miracle of salvation to lost men, will be granted them.

The theme of this section is reassurance and encouragement. Jesus gives the disciples three basic reasons they should cease being troubled in their spirits. First, He tells them that, although He is going away, He will return for them so that they may ultimately join Him where He is going (vv. 1-3). Second, He tells them that, though He is going away, He will be the only means by which men may come to God and go to Heaven (vv. 4-11). Third, He tells them that, though He is going away, their ministries are not finished. In fact, the best is still ahead. They are going, by the Holy Spirit’s power, to be part of the greatest miracle of all, bringing men to salvation (vv. 12-14)."...

25 These things have I spoken unto you, being yet present with you.
26. But the Comforter, which is the Holy Ghost, whom the Father will send in my name, shall teach you all things, and bring all things to your remembrance, whatsoever I have told unto you.

Jesus now summarizes all that He has been saying in this section. Referring to the many things which He has taught them while He has been present with them in the flesh, He tell the disciples that the Comforter not only is going to remind them of these things, but also will go to teach them all things necessary to their understanding and happiness. The Comforter will recall to their minds Jesus' teachings, will enable them to understand truly and completely, and will develop and expand them into new and wonderful truths.

Jesus has referred to the coming Comforter as the Spirit of Truth (v. 17)...[whose] primary function is the work of making men holy. This is the work we call sanctification.

In v. 16 Jesus has said that the Comforter is going to be provided to the disciples by the Father on the basis of His (Jesus') prayer that He should do so. Now He says that the Father is going to send the Comforter in His (Christ's) name. These statements are essentially identical and imply a joint action involving both Father and Son."

Jack Wilson Stallings and Robert E. Picirilli,
The Randall House Bible Commentary: The Gospel of John,
Randall House Publications, 1989, page 205
ISBN 9780892659524



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NOTE: If this page was accessed during a web search you may wish to browse the sites listed below where this topic or related issues are discussed in detail to promote global peace, religious harmony, and spiritual development of humanity:

www.adishakti.org/
www.al-qiyamah.org/
www.adi-shakti.org/  — Divine Feminine (Hinduism)
www.holyspirit-shekinah.org/  — Divine Feminine (Christianity)
www.ruach-elohim.org/  — Divine Feminine (Judaism)
www.ruh-allah.org/  — Divine Feminine (Islam)
www.tao-mother.org/  — Divine Feminine (Taoism)
www.prajnaaparamita.org/  — Divine Feminine (Buddhism)
www.aykaa-mayee.org/  — Divine Feminine (Sikhism)
www.great-spirit-mother.org/  — Divine Feminine (Native Traditions)

"Now, the principle of Mother is in every, every scripture - has to be there." Shri Mataji, Radio Interview 1983 Oct 01, Santa Cruz, USA







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