The Divine Feminine


Mother and Child, Oil on Board, 36"x42", Robin Baring
"This primordial experience of the Great Mother is the foundation of later cultures all over the world. She is like an immense tree, whose roots lie beyond the reach of our consciousness, whose branches are all the forms of life we know, and whose flowering is a potential within us, a potential that only a tiny handful of the human race has realized. In these earliest Paleolithic cultures of which those of the First Peoples today are the descendents, she was nature, she was the earth and she was the unseen dimension of soul or spirit. People were connected through her to nature as to a great being and to the great vault of the starry sky as part of this being, imagined as a great web of life. She was the invisible patterning or formations of energy whose intricate and interdependent system of relationships were respected even though they were not understood. She was experienced as a law, a profound patterning which the whole of life reflected and obeyed in the way it functioned, from the circumpolar movement of the stars to the tiniest insect. The image of the Great Mother reflected something deeply felt - that the creative source cares for the life it has brought into being in the way that an animal or a human mother instinctively cares for the life of her cub or her child.”

The Great Mother (Chapter One)

Human consciousness has developed infinitely slowly out of nature. Before we knew ourselves as human, we were animal and plant, stone and water. For countless millennia, the potential for human consciousness was hidden within nature, like a seed buried in the earth. Then, very slowly, it began to differentiate itself from nature. Deep in our memory is the whole experience of life on this planet: life that has evolved over the four and a half billion years since its formation; life as hydrogen, oxygen and carbon; life as the most minute particles of matter; life as water, fire, air and earth; life as rock, soil, plant, insect, bird, animal; life as woman and man evolved from this aeonic experience. Finally the point was reached where planetary life evolved a brain which enabled us to speak, to formulate thoughts, to communicate with each other through language, to endow sounds with meaning, and invent writing as a way of transmitting thoughts. Over these billions of years life on this planet has evolved from undifferentiated awareness to the self- awareness of our species. All this can be described as an instinctive process, each phase blending imperceptibly into the next.

Self-awareness and reflective consciousness as we know it now is a very recent development, yet consciousness as genetic patterning present in plant and animal and human life, consciousness as awareness or instinctive reflex is carried within us as part of the reptilian and mammalian brain system that took many millions of years to evolve. From these have come the highly differentiated consciousness of the neo-cortex that we call rational mind. The ability to think, to reason, to reflect, to analyse, to store information and be able to retrieve it through memory, is itself a development of the older brain systems, and is interdependent with them, but our conscious awareness is focused in the most recently developed part of ourselves and is out of touch with the roots from which we have grown. And what are those roots? Does our consciousness originate in the greater consciousness of the cosmos? Is our brain a vehicle, just as all planetary life is a vehicle, of that cosmic consciousness? Is the cosmos the ultimate source of our thoughts, our feelings, our fertile imagination, our creative ideas, our musical genius? These are questions to which science as yet gives no answer but older traditions from ancient civilizations, do offer answers.

As consciousness evolved, the sacred image was like an umbilical cord connecting us to the deep ground of life. From about 25,000 BC., perhaps far longer, the image of the goddess as the Great Mother was worshipped as the fertile womb which gave birth to everything, the great cave of being from which she brought forth the living and into which she took the dead back for rebirth. To this day, the cave is still, in dream and mystical experience, the place of revelation and communion with the unseen ground of being. The earliest images of the Great Mother known to us are the figures of the goddess carved from stone and bone and ivory some 22,000 years ago. The Great Mother was imagined to carry within her being the three dimensions of sky, earth and underworld. She was the great pulse of life reflected in the rhythm of the moon, the sun, the stars, the plants, trees, animals and human beings. All these were her children and she was the numinous presence within her manifest forms, continually regenerating them in a cyclical process that was without beginning and without end.

The Divine Feminine
The various forms of the Great Primordial Mother
This primordial experience of the Great Mother is the foundation of later cultures all over the world. She is like an immense tree, whose roots lie beyond the reach of our consciousness, whose branches are all the forms of life we know, and whose flowering is a potential within us, a potential that only a tiny handful of the human race has realized. In these earliest Paleolithic cultures of which those of the First Peoples today are the descendents, she was nature, she was the earth and she was the unseen dimension of soul or spirit. People were connected through her to nature as to a great being and to the great vault of the starry sky as part of this being, imagined as a great web of life. She was the invisible patterning or formations of energy whose intricate and interdependent system of relationships were respected even though they were not understood. She was experienced as a law, a profound patterning which the whole of life reflected and obeyed in the way it functioned, from the circumpolar movement of the stars to the tiniest insect. The image of the Great Mother reflected something deeply felt - that the creative source cares for the life it has brought into being in the way that an animal or a human mother instinctively cares for the life of her cub or her child.

In the Neolithic, a deep relationship was formed with the earth through the rituals of sowing, tending and harvesting the crops, and breeding domestic animals for food. The images of the Great Mother as a profoundly experienced life process of birth, death and regeneration develop and proliferate around many different images of the goddess. Sky, earth, and underworld were unified in her being. As bird-goddess she was the sky and her life-bestowing waters fell as the rain from her breasts, the clouds; she was the earth and from her body were born the crops that nourished the life she supported. As serpent-goddess she was the darkness beneath the earth - the mysterious underworld - which concealed the hidden sources of the water which became the rivers, springs and lakes and which was also the home of the ancestral dead. She was the sea on which the fragile boats of the Neolithic explorers ventured into the unknown. She was the life of the animals, trees, plants and fruits on which all her children depended for survival. Whether we look at the goddess figures of Old Europe or those of atal Huyuk in Anatolia, or further East, to Mesopotamia and the Indus valley civilization, the basic forms are the same. It is hard for our modern consciousness to imagine how life in that time was lived in the dimension of the Mother, in participation with the rhythms of her being, or how these images of her kept people in touch with their instincts, and were the foundation of their fragile trust in life.

This was the phase in human evolution when magical rituals were devised to keep the community in harmony with her deeper life: to propitiate her with offerings that would bring protection and increase, and ward off her power to destroy. In relation to human consciousness at that time, the image of the Great Mother was numinous and all-powerful. The discoveries in the territory of Old Europe and at atal Huyuk in Anatolia and the Indus Valley show cultures as early as 7000 BC. with a deep sense of relationship with The Mother goddess, where women were engaged in all kinds of creative work that was focused on her worship, where shrines and temples to her abounded, filled with the beautiful pottery, cloth hangings and sculptures and the baked offerings that were made in her honor. It was in the Neolithic that mountains, hills and groves became sacred and that springs and wells became places of healing. There are still places all over the world where pilgrimages are made to these sacred sites. Deep in the psyche we carry ancient memories of the sacredness of the earth, and of the earth as Mother. This Neolithic vision was transmitted to the poetry and traditions of the First Peoples who are helping us now to recover our lost sense of the sacredness of the earth.

The Paleolithic and Neolithic eras give us the earliest images of the Great Mother but we hear no words. It is only in the Bronze Age that we begin to hear the human voice; for the first time we can listen to the hymns addressed to the great goddesses of Sumer and Egypt. The voice of the Divine Feminine comes alive, speaks to us, reflected in the words addressed to the goddess which are inscribed in hieroglyphs on the walls of Egyptian temples or on the sun-baked clay tablets of Sumer. These reveal a rich mythology of the Divine Feminine which may already be millennia old. It is in the Bronze Age that the feeling for the sacredness of life is clearly expressed in words - a feeling that is transmitted through the hymns and prayers to the goddess or where she herself speaks in the great aretalogies that have come down to us from Egypt and Canaan and the remarkable early Christian Gnostic texts discovered at Nag Hammadi. In these she announces herself to be the source, ground or matrix of all forms of life; the fertile womb which eternally regenerates plants, animals, human beings; the life-force which attracts the male to the female; the power which creates, destroys and transforms all forms of itself. The goddess speaks as the source and embodiment of all instinctive processes. She is the life force which is nurturing, compassionate,, beneficent and also the terrifying and implacable force of destruction which can nevertheless regenerate what it has destroyed.

With the Iron Age, which begins about 1200 B.C., and the development of patriarchal religion, the story of the goddess becomes more difficult to follow as the god takes her place as the supreme ruler of sky, earth and underworld, yet in the West, the great goddesses of the Bronze Age are still worshipped as late as Roman times and the Greek and Roman goddesses, as well as moving closer to the concerns of civilization in their patronage of human skills and the creative arts, still bring through the cosmic dimensions of the older Great Goddess. Now they embody wisdom, truth, compassion and justice. They reflect the divine harmony, order and beauty of life. Inanna, Isis, Cybele, Demeter were the focus of mystery religions which gave access in the cultures over which they presided to a deeper perception of life than that which prevailed in the popular religions of the day. The magnificent lunar myth of Inanna's descent to and return from the underworld may be the foundation of the later image of the Shekhinah that emerges in the mystical tradition of the Hebrew religion. Through the celebration of the great festival in honor of Demeter, the Thesmophoria, and the rites of her temple at Eleusis, women and men were given a vision of eternal life and the mysteries of the soul.

The legacy of the Divine Feminine in Western culture lies in the great mythological themes of the Quest which direct us toward the roots of consciousness, the source or ground of being: the goddess Isis gathering the dismembered fragments of her husband, Osiris, Odysseus returning home to Penelope under the guidance of the goddess Athena; Theseus following Ariadne's thread through the Cretan labyrinth; Dante's journey into the underworld and his reunion with Beatrice; the medieval quest for the Holy Grail - all these marvellous stories define the Feminine as immanent presence and transcendent goal.

Further to the East, in India, while the Vedic sages expressed with extraordinary clarity their vision of the divine ground in the sublime poetic imagery of the Vedas and the Upanishads, the ecstatic poets whose traditions belonged to a culture which existed long before the Aryan invasions, sang of their passionate devotion to the goddess, while to the north, the mountain people named their great mountains in her honor and worshipped her as the dynamism of the creative principle, locked in the bliss of an eternal embrace with her divine consort. Still further to the East, the wise masters of the Taoist tradition never lost the shamanic understanding that relationship with Nature was the key to staying in touch with the source of life. They never followed the ascetic pratices of other religions which sacrificed the body for the sake of spiritual advancement. They were never in a hurry to reach the goal of union with the divine or to renounce the world for the sake of enlightenment. Of all the religious traditions, with the exception of those of the First Peoples, they were the only ones not to split body from spirit, thinking from feeling, so losing touch with the soul. They never became lost in the mazes of the intellect and its rigid metaphysical constructions but, through patience and devotion, were able to realize the difficult alchemy of bringing their nature into harmony with the deeper harmony of life. They did not lose sight of the One.

Andrew Harvey & Anne Baring, The Divine Feminine
Conari Press Berkeley, CA
ISBN 1-57324-035-4 (hardcover)


The Mahadevi


Hindu goddesses
Central Theological and Philosophical Characteristics

An underlying theological assumption in texts celebrating the Mahadevi is that the ultimate reality in the universe is a powerful, creative, active, transcendent female being. The Lalita-sahasranama gives many names of the Mahadevi, and several of her epithets express this assumption. She is called, for example, the root of the world (Jagatikanda, name 325), she who transcends the universe (Visvadhika, 334), she who has no equal (Nirupama, 389), supreme ruler (Paramesvari, 396), she who pervades all (Vyapini, 400), she who is immeasurable (Aprameya, 413), she who creates innumerable universes (Anekakotibrahmandajanani, 620), she whose womb contains the universe (Visvagarbha, 637), she who is the support of all (Sarvadhara, 659), she who is omnipresent (Sarvaga, 702), she who is the ruler of all worlds (Sarvalokesi, 758), and she who supports the universe (Visvadharini, 759). In the Devi-bhagavata-purana, which also assumes the ultimate priority of the Mahadevi, she is said to be The Mother of all, to pervade the three worlds, to be the support of all (1.5.47-50), to be the life force of all beings, to be the ruler of all beings (1.5.51-54), to be the only cause of the universe (1.7.27), to create Brahma, Visnu, and Siva and to command them to perform their cosmic tasks (3.5.4.), to be the root of the tree of the universe (3.10.15), and to be she who is supreme knowledge (4.15.12). The text describes her by many other names and phrases as it exalts her to a position of cosmic supremacy.

One of the central philosophic ideas underlying the Mahadevi, an idea that in many ways captures her essential nature, is sakti. Sakti means"power"; in Hindu philosophy and theology sakti is understood to be the active dimension of the godhead, the divine power that underlies the godhead's ability to create the world and to display itself. within the totality of the godhead, sakti is the complementary pole of the divine tendency towards quiescence and stillness. It is quite common, furthermore, to identify sakti with a female being, a goddess, and to identify the other pole with her male consort. The two poles are understood to be interdependent and to have relatively equal status in terms of divine economy.

Texts of contexts exalting the Mahadevi, however, usually affirm sakti to be a power, or the power, underlying ultimate reality, or to be the ultimate reality itself. Instead of being understood as one or two poles or as one dimension of a bipolar conception of the divine, sakti as it applies to the Mahadevi is often identified with the essence of reality. If the Mahadevi as sakti is related to another dimension of the divine in the form of a male deity, he will tend to play a subservient role in relation to her. In focussing on the centrality of sakti as constituting the essence of the divine, texts usually describe the Mahadevi as a powerful, active, dynamic being who creates, pervades, governs, and protects the universe. As sakti, she is not aloof from the world but attentive to the cosmic rhythms and the needs of her devotees.

In a similar vein the Mahadevi is often identified with prakrti and maya. Indeed, two of her most common epithets are Mulaprakrti (she who is primordial matter) and Mahamaya (she who is great maya)... In the quest for liberation prakrti represents that from which one seeks freedom. Similarly, most schools of Hindu philosophy identify maya with that which prevents one from seeing things as they really are. Maya is the process of superimposition by which one projects one's own ignorance on the world and thus obscures ultimate truth. To wake up to the truth of things necessarily involves counteracting or overcoming maya, which is grounded in ignorance and self-infatuation. Liberation in Hindu philosophy means to a great extent the transcendence of embodied, finite, phenomenal existence. And maya is often equated precisely with finite, phenomenal existence. To be in the phenomenal world, to be an individual creature, is to live enveloped in maya.

When the Mahadevi is associated with prakrti or maya, certain negative overtones sometimes persist. As prakrti or maya she is sometimes referred to as the great power that preoccupies individuals with phenomenal existence or as the cosmic force that impels even the gods to unconsciousness and sleep. But the overall result of the Mahadevi's identification with prakrti and maya is to infuse both ideas with positive dimensions. As prakrti or maya, the Devi is identified with existence itself, or with that which underlies all existent things. The emphasis is not on the binding aspects of matter or the created world but on the Devi as the ground of all things. Because it is she who pervades the material world as prakrti or maya, the phenomenal world tends to take on positive qualities. Or perhaps we could say that a positive attitude toward the world, which is evident in much of popular Hinduism, is affirmed when the Devi is identified with prakrti and maya. The central theological point here is that the Mahadevi is the world, she is all this creation, she is one with her creatures and her creation. Although a person's spiritual destiny ultimately may involve transcendence of the creation, the Devi's identification with existence per se is clearly intended to be a positive philosophical assertion. She is life, and to the extent that life is cherished and revered, she is cherished and revered.

As sakti, prakrti, and maya, the Devi is portrayed as an overwhelming presence that overflows itself, spilling forth into the creation, suffusing the world with vitality, energy, and power. When the Devi is identified with these well-known philosophical ideas, then, a positive point is being made: the Devi creates the world, she is the world. and she enlivens the world with creative power. As sakti, prakrti, and maya, she is not understood so much as binding creatures to finite existence as being the very source and vitality of creatures. She is the source of creatures—their mother—and as such her awesome, vital power is revered.

The idea of brahman is another central idea with which the Devi is associated. Ever since the time of the Upanishads, brahman has been the most commonly accepted term or designation for the ultimate reality in Hinduism. In the Upanishads, and throughout the Hindu tradition, brahman is described in two ways: as nirguna (having no qualities or beyond all qualities) and saguna (having qualities). As nirguna, which is usually affirmed to be the superior way of thinking about brahman, ultimate reality transcends all qualities, categories, and limitations. As nirguna, brahman transcends all attempts to circumscribe it. It is beyond all name and form (nama-rupa). As the ground of all things, as the fundamental principle of existence, however, brahman is also spoken of as having qualities, indeed, as manifesting itself in a multiplicity of deities, universes, and beings. As saguna, brahman reveals itself especially as the various deities of the Hindu pantheon. The main philosophical point asserted in the idea of saguna brahman is that underlying all the different gods is a unifying essence, namely, brahman. Each individual deity is understood to be a partial manifestation of brahman, which ultimately is beyond all specifying attributes, functions, and qualities.

The idea of brahman serves well the attempts in many texts devoted to the Devi to affirm her superior position in the Hindu pantheon. The idea of brahman makes two central philosophical points congenial to the theology of the Mahadevi: (1) she is ultimate reality itself, and (2) she is the source of all divine manifestations, male and female (but especially female). As saguna brahman, the Devi is portrayed as a great cosmic queen enthroned in the highest heaven, with a multitude of deities as the agents through which she governs the infinite universes. In her ultimate essence, however, some texts, despite their clear preference for the Devi's feminine characteristics, assert in traditional fashion that she is beyond all qualities, beyond male and female.”

David R. Kinsley, Hindu goddesses: visions of the divine feminine in the Hindu religious tradition
University of California Press; 1 edition (July 19, 1988) , Pages 133-37


"The Devi, as Para-brahman, is beyond all form and guna. The forms of The Mother of the Universe are threefold. There is first the Supreme (para) form, of which, as the Vishnu-yamala says," none know.”There is next her subtle (sukshma) form, which consists of mantra. But as the mind cannot easily settle itself upon that which is formless, She appears as the subject of contemplation in Her third, or gross (sthula), or physical form, with hands and feet and the like as celebrated in the Devi-stotra of the Puranas and Tantras. Devi, who as Prakriti is the source of Brahma, Vishnu, and Mahesh-vara, has both male and female forms. But it is in Her female forms that She is chiefly contemplated. For though existing in all things, in a peculiar sense female beings are parts of Her. The Great Mother, who exists in the form of all Tantras and all Yantras, is, as the Lalita says, the"unsullied treasure-house of beauty"; the Sapphire Devi, whose slender waist, bending beneath the burden of the ripe fruit of her breasts, swells into jewelled hips heavy with the promise of infinite maternities.

As the Mahadevi She exists in all forms as Sarasvati, Lakshmi, Gayatri, Durga, Tripura-sundari, Anna-purna, and all the Devi who are avatara of the Brahman...

Besides the forms of the Devi in the brahmanda there is Her subtle form called Kundalini in the body (pindanda). These are but some only of Her endless forms. She is seen as one and as many, as it were, but one moon reflected in countless waters. She exists, too, in all animals and inorganic things, since the universe with all its beauties is, as the Devi Purana says, but a part of Her. All this diversity of form is but the infinite manifestations of the flowering beauty of the One Supreme Life, a doctrine which is nowhere else taught with greater wealth of illustration than in the Shakta Shastras, and Tantras. The great Bharga in the bright Sun and all Devatas, and, indeed, all life and being, are wonderful, and are worshipful, but only as Her manifestations. And he who worships them otherwise is, in the words of the great Devi-bhagavata," like unto a man who, with the light of a clear lamp in his hands, yet falls into some waterless and terrible well.”The highest worship for which the sadhaka is qualified (adhikari) only after external worship and that internal form known as sadhara, is described as niradhara. Therein Pure Intelligence is the Supreme Shakti who is worshipped as the Very Self, the Witness freed of the glamour of the manifold Universe. By one's own direct experience of Maheshvari as the Self She is with reverence made the object of that worship which leads to liberation.”

Yogendra Nath Yogi


The Holy Spirit: The Feminine Aspect Of the Godhead


The Holy Bible The Holy Bible 
The Holy Bible The Holy Bible: Book Of Revelation
The Holy Bible
“A new response to the"Image"of the Holy Spirit is taking shape quietly in scholarly circles throughout the world, as the result of new findings in the Dead Sea Scriptures, the Coptic Nag Hammadi and intertestamental texts of Jewish mystics found side-by-side the writings of the early Christian church. Scholars are recognizing the Holy Spirit as the"female vehicle"for the outpouring of higher teaching and spiritual rebirth. The Holy Spirit plays varied roles in Judeo-Christian traditions: acting in Creation, imparting wisdom, and inspiring Old Testament prophets. In the New Testament She is the presence of God in the world and a power in the birth and life of Jesus... The Holy Spirit was also a source for Divine guidance and as the indwelling Comforter.”- J. J. Hurtak

The Holy Spirit:
The Feminine Aspect Of the Godhead

J. J. Hurtak, PhD, The Academy For Future Science

"There is currently much talk of"feminine issues," particularly in social and political contexts. This growing awareness of gender- related matters was not something ignored by the early Church and the writers of ancient religious texts. As we see in this article by Dr. Hurtak, the notion of femininity played an extremely important and significant role in the thinking and belief system of the intertestamental authors. Far from being the overbearing patriarchal advocates as they are often portrayed, more recent findings reveal an innate sensitivity and appreciation for the feminine aspect of Divinity than has been previously suspected. For this reason, this particular article becomes a meaningful and insightful contribution to the current discussion of the role of the female in modern times. Once more we find a rich and profound history reshaping the future even as it unfolds before our eyes.

A new response to the"Image"of the Holy Spirit is taking shape quietly in scholarly circles throughout the world, as the result of new findings in the Dead Sea Scriptures, the Coptic Nag Hammadi and intertestamental texts of Jewish mystics found side-by-side the writings of the early Christian church. Scholars are recognizing the Holy Spirit as the"female vehicle"for the outpouring of higher teaching and spiritual rebirth. The Holy Spirit plays varied roles in Judeo-Christian traditions: acting in Creation, imparting wisdom, and inspiring Old Testament prophets. In the New Testament She is the presence of God in the world and a power in the birth and life of Jesus.

The Holy Spirit became well-established as part of a circumincession, a partner in the Trinity with the Father and Son after doctrinal controversies of the late 4th century AD solidified the position of the Western Church. Although all Christian Churches accept the union of three persons in one Godhead, the Eastern Church, particularly the communities of the Greek, Ethiopian, Armenian, and Russian, do not solidify a strong union of personalities, but see the figures uniquely differentiated, but still in union. Moreover, the Eastern Church places the Holy Spirit as the Second Person of the Trinity with Christ as the Third, whereas the Western Church places the Son before the Holy Spirit. In the Old Testament and the Dead Sea Scrolls the Holy Spirit was known as the Ruach or Ruach Ha Kodesh (Psalm 51:11). In the New Testament as Pneuma (Romans 8:9). The Holy Spirit was not rendered as"Holy Ghost"until the appearance of the 1611 Protestant King James Version of the Bible. For the most part, Ruach or Pneuma have been considered the spiritual force or presence of God. The power of this force can be seen in the Christian church as the"gifts of the Spirit" (especially in today's tongues-speaking Pentecostals). The Holy Spirit was also a source for Divine guidance and as the indwelling Comforter.

Likewise in Hebrew thought, Ruach Ha Kodesh was considered a voice sent from on high to speak to the Prophet. Thus, in the Old Testament language of the prophets, She is the Divine Spirit of indwelling sanctification and creativity and is considered as having a feminine power.”He"As a reference to Spirit has been used in theology to match the pronoun for God, yet the Hebrew word ruach is a noun of feminine gender. Thus, referring to the Holy Spirit as"she"has some linguistic justification. Denoting Spirit as a feminine principle, the creative principle of life, makes sense when considering the Trinity aspect where Father plus Spirit leads to the Divine Extension of Divine Sonship.

The Spirit is not called"It"despite the fact that pneuma in Greek is a neuter noun. Church doctrine regards the Holy Spirit as a person, not a force like magnetism. The writings of the Catholic fathers, in fact, preserve the vision of the Spirit encapsulating the"peoplehood of Christ"As the Bride or as the"Mother Church.” Both are feminine aspects of the Divine. In the Eastern Church, Spirit was always considered to have a feminine nature. She was the life-bearer of the faith. Clement of Alexandria states that"she"Is an indwelling Bride. Amongst the Eastern Church communities there is none more clear about the feminine aspect of the Holy Spirit as the corpus of the Coptic-Gnostics. One such document records that Jesus says," Even so did my mother, the Holy Spirit, take me by one of my hairs and carry me away to the great mountain Tabor [in Galilee].”

The 3rd century scroll of mystical Coptic Christianity, The Acts of Thomas, gives a graphic account of the Apostle Thomas' travels to India, and contains prayers invoking the Holy Spirit as"The Mother of all creation"And"compassionate mother," among other titles. The most profound Coptic Christian writings definitely link the"spirit of Spirit"manifested by Christ to all believers as the"Spirit of the Divine Mother.”Most significant are the new manuscript discoveries of recent decades which have demonstrated that more early Christians than previously thought regarded the Holy Spirit as the Mother of Jesus.

One text is the Gospel of Thomas which is part of the newly discovered Nag Hammadi texts (discovered 1945-1947). Most are composed about the same time as the Biblical gospels in the 1st and 2nd century AD. In this gospel, Jesus declares that his disciples must hate their earthly parents (as in Luke 14:26) but love the Father and Mother as he does," for my mother (gave me falsehood), but (my) true Mother gave me life.”In another Nag Hammadi discovery, The Secret Book of James, Jesus refers to himself as"The son of the Holy Spirit.”These two sayings do not identify the Holy Spirit as the mothering vehicle of Jesus, but more than one scholar has interpreted them to mean that the maternal Holy Spirit is intended.

So far in Western traditional theology, the voices advocating a feminine Holy Spirit are scattered and subtle. But for them, it is a view theologically defensible and accompanied by psychological, sociological, and scientific benefits of recognizing"The new supernature"developing within vast consciousness changes happening in the human evolution.

The German theologian Jurgen Moltmann, a well-known thinker in mainline Protestantism, says"monotheism is monarchism.”He says a traditional idea of God's absolute power"generally provides the justification for earthly domination"- - -from the emperors and despots of history to 20th century dictators. Moltmann argues for a new appreciation of the"persons"of the Trinity and the community or family model it presents for human relations.

According to Professor Neil Q. Hamilton at Drew University School of Theology, the Gospel of John shows us how"The Holy Spirit begins to perform a mothering role for us that is unconditional acceptance, love and caring.”God then begins to parent us in father and mother modes.

A Catholic scholar, Franz Mayr, a philosophy professor at the University of Portland, also favors the recognition of the Holy Spirit as feminine. He contends that the traditional unity of God would not have to be watered down in order for scholars to accept the feminine side of God . Mayr, who studied under the renown German theologian Karl Rahner, said he came to his view during his study of the writings of St. Augustine (AD 354-430) who saw that a significant number of early Christians must have accepted a feminine aspect of the Holy Spirit such that the influential church father of North Africa castigated this view. St. Augustine claimed that the acceptance of the Holy Spirit as the"mother of the Son of God and wife-consort of the Father"Was merely a pagan outlook. But Mayr contends that Augustine"skipped over the social and maternal aspect of God," which Mayr thinks is best seen in the Holy Spirit, the Divine Ruach Ha Kodesh. St. Jerome, a contemporary of Augustine's, and two church fathers of an earlier period, Clement of Alexandria and Origen, quoted from the pseudopigraphic Gospel of the Hebrews, which depicted the Holy Spirit as a"mother figure.”

A 14th Century fresco in a small Catholic Church southeast of Munich, Germany depicts a female Spirit as part of the Holy Trinity, according to Leonard Swidler of Temple University. The woman and two bearded figures flanking her appear to be wrapped in a single cloak and joined in their lower halves showing a union of old and new bodies of birth and rebirth.

In conclusion, we are living at a time of profound and revelatory discoveries of archaeology and ancient spiritual texts that point the way to the future. Christ, himself, was said to have female disciples as disclosed in Gnostic literature and recent archeological findings of early Christian tombs in Italy. A beginning has been made to reclaim"The Spirit"of the Ruach found in the mountain of newly discovered pre-Christian texts and Coptic-Egyptian texts of the early Church . It is becoming clear in re-examining the first 100 years of Christianity that an earlier Christianity was closer to the"Feminine Spirit"of the Old Testament, the Ruach or the beloved Shekinah. The Shekinah, distinct from the Ruach, was seen as the indwelling Divine Presence that activated the"birth of miracles"or the anointed self. Accordingly, the growth of traditional Christianity made alternative adjustments of the original position of the"birth of gifts"As Christendom compromised for the privilege of becoming an establishment.

The new directions of spiritual and scientific studies are showing that it is now possible that the Holy Spirit, Ruach Ha Kodesh, can be portrayed as feminine as the indwelling presence of God, the Shekinah, nurturing and bringing to birth souls for the kingdom. Spiritual insights recorded in the Book of Knowledge: Keys of Enoch carefully remind us that we are being prepared to understand that just as the Old Testament was the Age of the Father, the New Testament the Age of the Son, so this coming Age where gifts are poured forth will be the Age of the Holy Spirit.”

J. J. Hurtak, PhD, The Academy For Future Science


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Jesus finally restores all things to God
Divine Feminine will sooner or later begin to take its proper place
Yogic Secrets of the Dark Goddess by Shambhavi Chopra
After showering the first few raindrops I know She will continue
Kali as the Yuga Shakti: The Power to Create a New World Age
Chidagni: The Goddess as the Fire of Consciousness
And they asked him in amazement: "Who is our Mother?”
Feminine Gender of the Holy Spirit
The Great Mother is Sri Veda-Janani — Mother of the Vedas
The spirituality of Rabindranath Tagore, Ramakrishna and Vivekananda
Grace is the benevolent, female aspect of the Transcendent
Feminine images cluster around the Spirit ... ruha, is itself feminine
Khokhmah and Sophia by Max Dashu
The Gifts from the East
The Goddess remains the esoteric heartbeat of Islam
Feminine Spirit of God is working for our providence, redemption ...




THE APOCALYPSE OF THE SPIRIT-PARACLETE
The fulfillment of eschatological instruction promised by Jesus
“The original meaning of the word ‘apocalypse’, derived from the Greek apokalypsis, is in fact not the cataclysmic end of the world, but an ‘unveiling’, or ‘revelation’, a means whereby one gains insight into the present.” (Kovacs, 2013, 2) An apocalypse (Greek: apokalypsis meaning “an uncovering”) is in religious contexts knowledge or revelation, a disclosure of something hidden, “a vision of heavenly secrets that can make sense of earthly realities.” (Ehrman 2014, 59)
Shri Mataji
Shri Mataji Nirmala Devi (1923-2011) was Christian by birth, Hindu by marriage, and Paraclete by duty.
Total number of recorded talks 3058: Public Programs 1178, Pujas 651, and other (private conversations) 1249

“The Paraclete will come (15:26; 16:7, 8, 13) as Jesus has come into the world (5:43; 16:28; 18:37)... The Paraclete will take the things of Christ (the things that are mine, ek tou emou) and declare them (16:14-15). Bishop Fison describes the humility of the Spirit, 'The true Holy Spirit of God does not advertise Herself: She effaces Herself and advertises Jesus.' ...
It is by the outgoing activity of the Spirit that the divine life communicates itself in and to the creation. The Spirit is God-in-relations. The Paraclete is the divine self-expression which will be and abide with you, and be in you (14:16-17). The Spirit's work is described in terms of utterance: teach you, didasko (14:26), remind you, hypomimnesko (14:26), testify, martyro (15:26), prove wrong, elencho (16:8), guide into truth, hodego (16:13), speak, laleo (16:13, twice), declare, anangello (16:13, 14, 15). The johannine terms describe verbal actions which intend a response in others who will receive (lambano), see (theoreo), or know (ginosko) the Spirit. Such speech-terms link the Spirit with the divine Word. The Spirit's initiatives imply God's personal engagement with humanity. The Spirit comes to be with others; the teaching Spirit implies a community of learners; forgetful persons need a prompter to remind them; one testifies expecting heed to be paid; one speaks and declares in order to be heard. The articulate Spirit is the correlative of the listening, Spirit-informed community.
The final Paraclete passage closes with a threefold repetition of the verb she will declare (anangello), 16:13-15. The Spirit will declare the things that are to come (v.13), and she will declare what is Christ's (vv. 14, 15). The things of Christ are a message that must be heralded...
The intention of the Spirit of truth is the restoration of an alienated, deceived humanity... The teaching role of the Paraclete tends to be remembered as a major emphasis of the Farewell Discourses, yet only 14:26 says She will teach you all things. (Teaching is, however, implied when 16:13-15 says that the Spirit will guide you into all truth, and will speak and declare.) Franz Mussner remarks that the word used in 14:26, didaskein, "means literally 'teach, instruct,' but in John it nearly always means to reveal.” (Stevick 2011, 292-7)
The Holy Spirit as feminine: Early Christian testimonies and their interpretation,
Johannes van Oort, Radboud University, Nijmegen, The Netherlands
Department of Church History and Church Polity, Faculty of Theology, University of Pretoria, South Africa
Stephen E. Witmer, Divine instruction in Early Christianity   
F. B. Meyer, Love to the Utmost Robert Kysar, John, the Maverick Gospel 
Danny Mahar, Aramaic Made EZ Lucy Reid, She Changes Everything
David Fleer, Preaching John's Gospel: The World It Imagines Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology
George Ladd, A Theology of the New Testament In Spirit and Truth, Benny Thettayil
Jesus and His Own: A Commentary on John 13-17 Marianne Meye Thompson, The God of the Gospel of John
Eric Eve, The Jewish Context of Jesus' Miracles D. R. Sadananda, The Johannine Exegesis of God: an exploration into the Johannine understanding of God
Michael Welker, God the Spirit Georg Strecker, Theology of the New Testament
Tricia Gates Brown, Spirit in the writings of John Michael Welker, The work of the Spirit: pneumatology and Pentecostalism
Robert Kysar, Voyages with John: Charting the Fourth Gospel John F. Moloney, The Gospel of John
Harvey Cox, The Future of Faith Robert Kysar, John
Robert E. Picirilli, The Randall House Bible Commentary George Ladd, A Theology of the New Testament 
“The teaching of the Paraclete, as the continuation of Jesus' teaching, must also be understood as the fulfillment of the promise of eschatological divine instruction.”
Stephen E. Witmer, Divine instruction in Early Christianity

“Jesus therefore predicts that God will later send a human being to Earth to take up the role defined by John .i.e. to be a prophet who hears God's words and repeats his message to man.”
M. Bucaille, The Bible, the Qur'n, and Science

“And when Jesus foreannounced another Comforter, He must have intended a Person as distinct and helpful as He had been.”
F. B. Meyer, Love to the Utmost

“The Paraclete has a twofold function: to communicate Christ to believers and, to put the world on trial.”
Robert Kysar, John The Meverick Gospel

“But She—the Spirit, the Paraclete...—will teach you everything.”
Danny Mahar, Aramaic Made EZ)

“Grammatical nonsense but evidence of the theological desire to defeminize the Divine.”
Lucy Reid, She Changes Everything

“The functions of the Paraclete spelled out in verses 13-15... are all acts of open and bold speaking in the highest degree.”
David Fleer, Preaching John's Gospel

“The reaction of the world to the Paraclete will be much the same as the world's reaction was to Jesus.”
Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology

Bultmann calls the “coming of the Redeemer an 'eschatological event,' 'the turning-point of the ages.”
G. Ladd, A Theology of the New Testament

“The Paraclete equated with the Holy Spirit, is the only mediator of the word of the exalted Christ.”
Benny Thettayil, In Spirit and Truth

“The divine Paraclete, and no lessor agency, must show the world how wrong it was about him who was in the right.”
Daniel B. Stevick , Jesus and His Own: A Commentary on John 13-17

Stephen Smalley asserts that “The Spirit-Paraclete ... in John's Gospel is understood as personal, indeed, as a person.”
Marianne Thompson, The God of the Gospel of John

“The Messiah will come and the great age of salvation will dawn (for the pious).”
Eric Eve, The Jewish context of Jesus' Miracles

“The remembrance is to relive and re-enact the Christ event, to bring about new eschatological decision in time and space.”
Daniel Rathnakara Sadananda, The Johannine Exegesis of God

“The Spirit acts in such an international situation as the revealer of 'judgment' on the powers that rule the world.”
Michael Welker, God the Spirit

The Paraclete's “Appearance means that sin, righteousness, and judgment will be revealed.”
Georg Strecker, Theology of the New Testament

“While the Spirit-Paraclete is the true broker, the brokers they rely on are impostors.”
T. G. Brown, Spirit in the writings of John

“The pneumatological activity ... of the Paraclete ... may most helpfully be considered in terms of the salvific working of the hidden Spirit.”
Michael Welker, The work of the Spirit

“The pneuma is the peculiar power by which the word becomes the words of eternal life.”
Robert Kysar, Voyages with John

“The gift of peace, therefore, is intimately associated with the gift of the Spirit-Paraclete.”
Francis J. Moloney, The Gospel of John

“This utopian hope, even when modestly expressed, links Jesus and the prophets to a much wider history of human longing.”
Harvey Cox, The Future of Faith

“Because of the presence of the Paraclete in the life of the believer, the blessings of the end-times—the eschaton—are already present.”
Robert Kysar, John

“They are going, by the Holy Spirit's power, to be part of the greatest miracle of all, bringing men to salvation.”
R. Picirilli, The Randall House Bible Commentary

“The Kingdom of God stands as a comprehensive term for all that the messianic salvation included... is something to be sought here and now (Mt. 6:33) and to be received as children receive a gift (Mk. 10:15 = Lk. 18:16-17).”
G. Ladd, A Theology of the New Testament


Lessons for Living Found in Views of the Last Judgment
Beliefs
By PETER STEINFELS JAN. 20, 2007


“The image of the God who judges in wrath has caused a great deal of spiritual damage," Professor Moltmann will be telling his listeners.

But he is not satisfied with the alternative that makes eternal destiny simply a matter of the individual's own choice of whether to reject God. In that case, Professor Moltmann says, the Last Judgment becomes no more than

"

the ultimate endorsement of our free will." God really has nothing much to do with it beyond implementing the human outcome; in short, "we are the lords, and God is our servant," he says.

The alternative, in Professor Moltmann's view, is to put Jesus Christ at the center of this final drama. "It is high time to Christianize our traditional images and perceptions of God's Final Judgment," he says.

Any Last Judgment with Christ at the center must answer the cries of human victims for justice, without simply meting out vengeance on the perpetrators of injustice, Professor Moltmann suggests. A Christian eschatological vision would involve not the retributive justice of human courts but "God's creative justice," which can heal and restore the victims and transform the perpetrators.

The goal of a final judgment, in this interpretation, is not reward and punishment but victory over all that is godless, which he calls "a great Day of Reconciliation." Professor Moltmann argues for the universal preservation and salvation not only of humans, as individuals and as members of groups, but also of all living creatures. It has been "a fatal mistake of Christian tradition in doctrine and spirituality," he argues, to emphasize the "end of the old age" rather than "the new world of God," the beginning of the "life of the world to come."

This resurrected life will be bodily and worldly, and its expectation, he says, should teach people to "give ourselves wholeheartedly to this life here and surrender in love" to its “beauties and pains.”

New York Times, Lessons for Living Found in Views of the Last Judgment
January 20, 2007


“But today is the day I declare that I am the one who has to save the humanity. I declare I am the one who is Adishakti, who is the Mother of all the Mothers, who is the Primordial Mother, the Shakti, the desire of God, who has incarnated on this Earth to give its meaning to itself; to this creation, to human beings and I am sure through My Love and patience and My powers I am going to achieve it.

I was the one who was born again and again. But now in my complete form and complete powers I have come on this Earth not only for salvation of human beings, not only for their emancipation, but for granting them the Kingdom of Heaven, the joy, the bliss that your Father wants to bestow upon you.”

THE MOTHER: Messiah-Paraclete-Ruh
London, UK—December 2, 1979


“I am the one about which Christ has talked... I am the Holy Spirit who has incarnated on this Earth for your realization.”

THE MOTHER: Messiah-Paraclete-Ruh
New York, USA—September 30, 1981


“But to communicate with the people, to communicate with the Spirit—to understand the Kundalini, the vibrations, and their different decodings and all that—the Holy Spirit had to come; with Her mouth, and with Her voice, and with Her intelligence that is intelligible to you; with the knowledge, and everything.

Otherwise it is not possible to communicate and that's why if somebody has to come you have to just recognize. Recognition is the best way of understanding the powers that are given to you...

So somebody has to be there to give you the complete picture. You get Realization, you get vibrations (Ruach, Pneuma, Prana), but then what? What about the complete? And for that the Holy Ghost has to take a form. All right?”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Sydney, Australia—April 7, 1981
"Without the Spirit, the Son is the way, and the truth and the life, but without actualization.... Without the mission of the Spirit no one can grasp the hem of the Son's garment, we never receive the eternal life extended to us, the sending of the Son is a dispatch into a void, a messenger who never arrives, a light illumination nothing, a road to nowhere, and the resurrection is a non-event.... Without the mission of the Son the Spirit is a hand deprived of somehting to grasp, lacking a mystery to be present to, devoid of a mystery to make real in history and in our hearts, doivested of a ministry to empower, bereft of children to transform into daughters and sons, wanting in offspring to gather into unity in the church and in human communiaction.” McDonnell (2003) 228-9


Guest: “Hello Mother.”
Shri Mataji: “Yes.”
Guest: “I wanted to know, is the Cool Breeze (Pneuma) that you have spoken about, you feel on the hands the Cool Wind of the Holy Spirit, as spoken about in the Bible?”
Shri Mataji: “Yes. Yes, yes, same thing, same thing. You have done the good job now, I must say.”
Interviewer: “Is it the Holy Spirit?”
Shri Mataji: “Yes, of course, is the Holy Spirit.”
Guest: “Aha... I am feeling it now on my hand through the [not clear]”
Shri Mataji: “It’s good.”
Interviewer: “Did you want to say anything more than that?”
Guest: “No, I just... That’s all I wanted to know because I...”
Shri Mataji: “Because you are thoughtless now. Enjoy yourself.”
Guest: “Thank you.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Talkback Radio 2UE, Sydney, Australia—March 31, 1981
(The guest experienced the Cool Breeze [Pneuma/Prana/Chi] of the Spirit through the baptism [second birth by Spirit/Kundalini awakening] given by the Comforter Shri Mataji over the radio. )


Second Guest: “I just want to ask Mother about a quotation from the Bible.”
Interviewer: “Yes, what’s that?”
Guest: “It says, ‘But the comfort of the Holy Spirit that the Father will send in My name would teach you all things.’ I would like to ask Her about that.”
Interviewer: “Could you just repeat the quotation again?”
Guest: “But the Comforter, the Holy Spirit, whom the Father will send in My name, will teach you all things.”
Interviewer: “And that’s from where?”
Guest: “John chapter 14, verse 26.”
Shri Mataji: “I think you should take your realization and then you will know the answer to it. Because, logically if it points out to one person, then you have to reach the conclusion, isn’t it? That’s a logical way of looking at things. But I am not going to say anything or claim anything. It is better you people find out yourself.”
Interviewer: “Does that answer your question?”
Guest: “Is the, is the Comforter on the Earth at the present time? Has the Comforter incarnated? Mataji should be able to tell us this because She said that through these vibrations on Her hands, She ...”
Shri Mataji: “Yes, She is very much here and She’s talking to you now. Can you believe that?”
Guest: “Well, I feel something cool [Pneuma/Prana/Chi] on my hand. Is that some indication of the ...?”
Shri Mataji: “Yes, very much so. So that’s the proof of the thing. You’ve already started feeling it in your hands.”
Guest: “Can I?”
Shri Mataji: “Ask the question, ‘Mother, are you the Comforter?’”
Guest: “Mother, are you the Comforter?”
Shri Mataji: “Ask it thrice.”
Guest: “Mother, are you the Comforter?”
Shri Mataji: “Again.”
Guest: “Mother, are you the Comforter?”
Shri Mataji: “Now, what do you get?”
Guest: “Oh, I feel this kind of cool tingling [Pneuma/Prana/Chi] passing all through my body.”
Shri Mataji: “That’s the answer now.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Talkback Radio 2UE, Sydney, Australia—March 31, 1981
(Another guest also experienced the Cool Breeze [Pneuma/Prana/Chi] of the Spirit through the baptism [second birth by Spirit/Kundalini awakening] given by the Comforter Shri Mataji over the radio. )


Shri Mataji Nirmala Devi (1923-2011): Christian by birth, Hindu by marriage and Paraclete by duty.
The Paraclete and the disciples (vv. 25-26): The theme of departure (cf. vv. 1-6; vv. 18-24) returns. There are two "times" in the experience of the disciples: the now as Jesus speaks to them (v. 25) and the future time when the Paraclete, the Holy Spirit, sent by the Father in the name of Jesus, will be with them (v. 26). The Paraclete will replace Jesus' physical presence, teaching them all things and recalling for them everything he has said (v. 26). As Jesus is the Sent One of the Father (cf. 4:34; 5:23; 24, 30, 37; 6:38-40; 7:16; 8:16, 18, 26; 12:44-49), so is the Paraclete sent by the Father. The mission and purpose of the former Paraclete, Jesus (cf. 14:13-14), who speaks and teaches "his own" will continue into the mission and purpose of the "other Paraclete" (cf. v. 16) who teaches and brings back the memory of all that Jesus has said. The time of Jesus is intimately linked with the time after Jesus, and the accepted meaning of a departure has been undermined. The inability of the disciples to understand the words and deeds of Jesus will be overcome as they "remember" what he had said (cf. 2:22) and what had been written of him and done to him (cf. 12:16). The "remembering" will be the fruit of the presence of the Paraclete with the disciples in the in-between-time. In v. 16 Jesus focused on the inability of the world to know the Paraclete, but in v. 26 the gift of the Paraclete to "his own" is developed. As Jesus was with the disciples (v. 25), so will the Paraclete be with the disciples in the midst of hostility and rejection (v. 16). As the story has insisted that Jesus' teaching has revealed God to his disciples, so will the Paraclete recall and continue Jesus' revelation of God to the disciples (v. 26).” (Harrington 1998, 412)

“This is the transformation that has worked, of which Christ has talked, Mohammed Sahib has talked, everybody has talked about this particular time when people will get transformed.”

THE MOTHER: Messiah-Paraclete-Ruh
Chistmas Puja, Ganapatipule, India—25 December 1997


“The Resurrection of Christ has to now be collective Resurrection. This is what is Mahayoga. Has to be the collective Resurrection.”

THE MOTHER: Messiah-Paraclete-Ruh
Easter Puja, London, UK—11 April 1982


“Today, Sahaja Yaga has reached the state of Mahayoga, which is en-masse evolution manifested through it. It is this day’s Yuga Dharma. It is the way the Last Judgment is taking place. Announce it to all the seekers of truth, to all the nations of the world, so that nobody misses the blessings of the divine to achieve their meaning, their absolute, their Spirit.”

THE MOTHER: Messiah-Paraclete-Ruh
MAHA AVATAR, ISSUE 1, JUL-SEP 1980


“The main thing that one has to understand is that the time has come for you to get all that is promised in the scriptures, not only in the Bible but all all the scriptures of the world. The time has come today that you have to become a Christian, a Brahmin, a Pir, through your Kundalini awakening only. There is no other way. And that your Last Judgment is also now.”

THE MOTHER: Messiah-Paraclete-Ruh


“You see, the Holy Ghost is the Mother. When they say about the Holy Ghost, She is the Mother... Now, the principle of Mother is in every, every scripture — has to be there. Now, the Mother's character is that She is the one who is the Womb, She is the one who is the Mother Earth, and She is the one who nourishes you. She nourishes us. You know that. And this Feminine thing in every human being resides as this Kundalini.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Radio Interview, Santa Cruz, USA—1 October 1983


“But there is a Primordial Mother which was accepted by all the religions; even the Jews had it... In India, this is called as Adi Shakti. In every religion they had this Mother who was the Primordial Mother.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
TV Interview, Los Angeles, USA—11 October 1993


The Paraclete Shri Mataji (1923-2011)

Total number of Recorded Talks 3058, Public Programs 1178, Pujas 651, and other (private conversations) 1249


“What are they awaiting but for the Hour to come upon them suddenly? Its Signs have already come. What good will their Reminder be to them when it does arrive?” (Qur'n, 47:18) “As the above verse indicates, God has revealed some of Doomsday's signs in the Qur'n. In Surat az-Zukhruf 43:61, God informs us that 'He [Jesus] is a Sign of the Hour. Have no doubt about it...' Thus we can say, based particularly on Islamic sources but also on the Old Testament and the New Testament, that we are living in the End Times.” Harun Yahya

Good News (An Naba) of Resurrection (Al-Qiyamah): Videos 3474, Audios 1945, Transcripts 3262 and Events 2413

“Concerning what are they disputing?
Concerning the Great News. [5889]
About which they cannot agree.
Verily, they shall soon (come to) know!
Verily, verily they shall soon (come to) know!”

surah 78:1-5 An Naba (The Great News)
5889. Great News: usually understood to mean the News or Message of the Resurrection.

Abdullah Yusuf Ali, The Holy Qur'n
Amana Corporation, 1989


[Moderator]: “Any other questions?”
[Audience]: “Pardon me for asking this question, but, earlier you talked about the Resurrection and you mentioned about the scriptures, where like in the Hindus scriptures they talk about the Kalki Avatar who will come for the Resurrection, and for the Christians, I know they talk about the return of Christ and all the religions talk about this Resurrection and the belief in the coming of the Messiah. So I just want to know since you say you are going to give the resurrection to us, what is your station?”

Shri Mataji: “In Russia?”
[Audience]: “And are you the promised Messiah? Shri Mataji, are you?”
Shri Mataji: “I see now I am not going to tell you anything about myself, to be very frank. Because see Christ said He was the Son of God, and they crucified Him. I don't want to get crucified. You have to find out. When you become the Spirit you will know what I am. I don't want to say anything about myself.”

THE MOTHER: Messiah-Paraclete-Ruh
Toronto, Canada—October 5, 1993

“Jesus then goes on the offensive against the scribes and Pharisees, pronouncing seven woes against them (Matt. 23:1-36). The final woe identifiers them with all those in Israel's history who have murdered and opposed the prophets. From Abel to Zechariah, all the blood of the righteous will come on them as they typologically fulfill this pattern in the murder of Jesus (23:29-36). They are the wicked tenants who think to kill the son and take his inheritance (21:38). They are seed of the serpent, a brood of vipers (23:33). Their house (the temple?) is desolate, and they will not see Jesus again until they bless him as he comes in the name of the Lord (23:37-39). Somehow, through the judgments Jesus announces against them, salvation will apparently come even for the people of Israel. As Olmstead puts it, Matthew "dares to hope for the day when many of Israel's sons and daughters will embrace Israel's Messiah (23:39), and in that hope engages in a continued mission in her.”” Hamilton 2010, 377


“It is the Mother who can awaken the Kundalini, and that the Kundalini is your own Mother. She is the Holy Ghost within you, the Adi Shakti, and She Herself achieves your transformation. By any talk, by any rationality, by anything, it cannot be done.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi


“She is your pure Mother. She is the Mother who is individually with you. Forget your concepts, and forget your identifications. Please try to understand She is your Mother, waiting for ages to give you your real birth. She is the Holy Ghost within you. She has to give you your realization, and She's just waiting and waiting to do it.”

THE MOTHER: Messiah-Paraclete-Ruh
Sydney, Australia—Mar 22 1981


“The Kundalini is your own mother; your individual mother. And She has tape-recorded all your past and your aspirations. Everything! And She rises because She wants to give you your second birth. But She is your individual mother. You don't share Her with anybody else. Yours is a different, somebody else's is different because the tape-recording is different. We say She is the reflection of the Adi Shakti who is called as Holy Ghost in the Bible.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Press Conference July 08 1999—London, UK

The Great Goddess is both wholly transcendent and fully immanent: beyond space and time, she is yet embodied within all existent beings; without form as pure, infinite consciousness (cit) ... She is the universal, cosmic energy known as Sakti, and the psychophysical, guiding force designated as the Kundalini (Serpent Power) resident within each individual. She is eternal, without origin or birth, yet she is born in this world in age after age, to support those who seek her assistance. Precisely to provide comfort and guidance to her devotees, she presents herself in the Devi Gita to reveal the truths leading both to worldly happiness and to the supreme spiritual goals: dwelling in her Jeweled Island and mergence into her own perfect being.” (Brown, 1998, 2)


The Paraclete Shri Mataji (Mar 21, 1923 - Feb 23, 2011)
Mar 21, 1923—Feb 23, 2011
Shri Mataji Nirmala Devi was
Christian by birth, Hindu by
marriage, and Paraclete by duty.
"The Paraclete represents direct,
intimate divine intervention,
supporting and teaching
believers and challenging the
world, as Jesus did. " (D. Stevick
Jesus and His Own, 2011, 290)
“Now what is the Holy Ghost? The Holy Ghost is the Primordial Mother. But people never talked about Mother. They talked of the Father and the Son. Imagine, a father and a son and no mother. It is absurd. Have you seen any father and a son without a mother? Such an absurd situation comes in that people accepted because it's all mental. Somebody tells you, "No, it's a mystery, there's no Mother," and people accepted it.

But there has to be a Mother and this is the time of Aquarius what we call in Sanskrit as Kumbha, meaning the Aquarius which is the Kundalini, where She nourishes, where She cures you, She redeems you, She guides you, counsels you, and this is the time of the Mother. We had the time of the Father, then of the Son, and now this is the time of the Mother where She has to nourish you, where She has to take you to your ultimate goal that is the Spirit.

The consciousness itself, the way we have been moving in other directions, have been like people think that if a woman starts fighting for her life and then she is asserting the femininity. She is not.

What I'm saying is not meant for women or men. It is meant for every one of us, that we have to become like a mother. Like a Divine Mother, like a person who can nourish people, who can give them love, affection, attention, perseverance, fore-bearing.

This is only possible for a Mother to do it and that motherhood should be awakened in every human being.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Public Program Day 1, Boston, United States—Oct. 11, 1983


“The reaction of the world to the Paraclete will be much the same as the world's reaction was to Jesus. The world does not know or accept the Paraclete, much as it remained ignorant of Jesus' true identity and rejected him.(5:43; 12:48)... The Paraclete will not teach novel truths or a new revelation but will witness to the full meaning of Jesus' mission and revelation.” B. L. Marthaler 2006, 276

“I was amazed myself when I was born to see such ignorant people quarreling over something which they do not know at all—nothing of that kind. They are so ignorant. They do not know there is Power of God working. They cannot feel it and what are they doing?

Whether they are church people, or temple people, or all these scientists, when they talk about God they are at a level from where they cannot talk. But they are not even conscious that they are that level.

This is why we have to know that despite all efforts to destroy our scriptures this Knowledge that you have to become something else— that you are to be reborn—this Knowledge they could not destroy.

They have tried to maneuver it for their own advantage. They have tried to use it for their own building up because they had to have big, big buildings, they must have big, big money projects, and sometimes they also must have some business.

How can you do all these things in the name of God? Just think of it. And they are doing all these mad things and they call it God? And the seeker gets absolutely shocked and surprised that he also gets into the whole whirlpool. He just cannot get out of it because he is a seeker. He says, "Let me go and see for myself what it is. Let me burn my finger here and there and find out for myself."

Now I say again, like all these people have said—"You have to be born again!" They have said it to prepare you all for this Time [of the promised Paraclete sent in the name of Jesus Christ to explain and commence the Resurrection].

It's My fortune that I have to do it. It has to happen. If they had said all these things either they were all false and wrong. So I am here to prove it—not that they were wrong in any way but they were the only people who were enlightened. They had an eyesight to see much deeper than what you can see.

So within us lies that Power and that Power is anxious to give you your second birth. That Power lies as shown, lies in the triangular bone of sacrum and you can see with your naked eyes the rising of this Power.

It has nothing to do with what nationality you have come from, what sort of clothes you are wearing, what sort of hair dress you have—it has nothing to do with this but it has to do something with your inner being.

And while in your inner being there are certain problems which you have created out of your ignorance, and this Power being your Mother—your sweet loving Mother who has been born again and again with you—knows your problems and She knows how to correct it.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
London, U.K. — May 12, 1980


“That word, "another"—"He shall give you another Comforter"—is in itself sufficient to prove the Divinity and Personality of the Holy Ghost. If a man promises to send another as his substitute, we naturally expect to see a man like himself, occupying his place, and doing his work. And when Jesus foreannounced another Comforter, He must have intended a Person as distinct and helpful as He had been. A breath, an afflatus, an impersonal influence could not have stood in the same category as Himself.’ (Meyer 2008, 42)

“This is the Last Judgment of your quality. This is the Last Judgment. And one must know that the Last Judgment is not going to come with a big weighing machine. How are we going to know?

Through Kundalini awakening, the Judgment has to take place.

And you are judged and judged and judged. But this Judgment is so beautiful, that you are not damned with anything, you are not completely imprisoned.

But you are given a chance to improve, to reform, to be perfect, and to enjoy the Beauty that is promised, the Beauty that is described, the Beauty that we are, the Beauty that is Truth, that is Bliss, that’s Heaven.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Why are We Here and What is Our Purpose
Public Program, Hampstead, U.K. — June 6, 1980


The Paraclete Shri Mataji (Mar 21, 1923 - Feb 23, 2011)
Mar 21, 1923—Feb 23, 2011: Shri Mataji Nirmala Devi was Christian by birth, Hindu by marriage, and Paraclete by duty. "The Paraclete represents direct, intimate divine intervention, supporting and teaching believers and challenging the world, as Jesus did." (D. Stevick, Jesus and His Own, 2011, 290)
“They denied Him, defied Him. Now when He's dead, then we think, "It is Christ."

Now I have come.

He has talked about Me. If you read Bible, you'll find He's talked about Me very clearly there.

And I have to do My job and I have come.

You are going to say that it was Christ, who has to do it. If Christ could do it, why did He say that, "I'm going to send you a Comforter?" He talked of [the] future, didn't He?

Why did He say such a thing? We should find out why did He say that, "I will send you the Holy Ghost and the Comforter and the Redeemer and a Counselor?" Why did He say that? Why not look forward to that?

Because we are today after Christ. People don't want to see this point; they want to depend on Christ because He's in their pocket, they can use Him the way they like.

When He has talked, He has said, "Why not see the point?" If this is what Christ is, then it is such a bad thing because people say, "Christ was no good." They say, "What has Christ given us?" Christian nations, what have they done, what have they achieved?

It's a bad name to Him if you do not see [the] completion of His work. I'm here to complete His work...

And the Day of Judgment is today: this is the Day of Judgment; that's why you are confused. This is the Day of Judgment, where you will be judged. And how are you going to be judged?

Through your Kundalini. Your Kundalini is going to be awakened and you'll be judged where you are. That's what it is.

"And those who will be calling Me, 'Christ, Christ' I will not look at them." That's what it is. By calling Him "Christ, Christ" you do not become Christians.

You have to get your Realization, your Baptism in the actual sense. It has to be an actualization.

I'm telling you that if you miss the point, you have missed it forever and ever. Be careful on that point! It's very important. Don't run after things which have no meaning to your consciousness. Try to raise yourself up to this point and understand that the Time has come for you to transform. This is the Time of your Judgment and you have to get to it in a very big way...

Widen yourself. And that's how—though you may think that you are very unassuming, simple people—you are the ones who are going to be. Not those who are successful: they are blinded by their success. Not those who are rich: they are not going to enter into the Kingdom of God. Not those who have a big name — No!

It's you! You are going to enter into the Kingdom of God.

May God bless you.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Public Program, Day 3, Hollywood United Methodist Church
Los Angeles, USA—Sept. 27, 1983



“I believe Easter Sunday would be worthy of the Devi's explanation of Consciousness.”

April 04, 2019, 12.22 a.m.
After finishing this web-page I sat on the sofa with a bowl of noodles. I could see the computer screen and glanced at it a few times. It was then that I realized a most profound Truth of the title “I believe Easter Sunday would be worthy of the Devi's explanation of Consciousness.”
The realization is that the very meaning of Easter is the Resurrection and life eternal, a message that the Paraclete Shri Mataji declared hundreds of times over nearly four decades. Now, on Easter Sunday 2019, with the Devi (Primordial Mother) explaining "Consciousness" that eternal life is more than assured, and far more so. Far more so because She declares: “May all the gods attend to what I have to say. By merely hearing these words of mine, one attains my essential nature.”
The Devi through Consciousness and Her incaranation, the Paraclete Shri Mataji, through the Resurrection are both assuring humanity that it is possible to attain life eternal! The Devi is raising human consciousness to a far expansive awareness, much deeper dimension, and comforting experiential evolution.
No guardian of the religious regimes—priests, pastors, reverends, bishops, popes, rabbis, clerics, imams, mullahs, shaikhs, ulema, ayatollahs, gurus, swamis, pandits, brahmins, acaryas, bhagwans, granthis, gianis, lamas, monks, dalai lamas—can give humans life eternal through the Resurrection or Consciousness.
The paradigm shift in human consciousness has begun and is now irreversible. The primordial Mother will triumph!



What Is Consciousness?
Scientists are beginning to unravel a mystery that has long vexed philosophers
By Christof Koch on June 1, 2018

Consciousness is everything you experience. It is the tune stuck in your head, the sweetness of chocolate mousse, the throbbing pain of a toothache, the fierce love for your child and the bitter knowledge that eventually all feelings will end.

The origin and nature of these experiences, sometimes referred to as qualia, have been a mystery from the earliest days of antiquity right up to the present. Many modern analytic philosophers of mind, most prominently perhaps Daniel Dennett of Tufts University, find the existence of consciousness such an intolerable affront to what they believe should be a meaningless universe of matter and the void that they declare it to be an illusion. That is, they either deny that qualia exist or argue that they can never be meaningfully studied by science.

If that assertion was true, this essay would be very short. All I would need to explain is why you, I and most everybody else is so convinced that we have feelings at all. If I have a tooth abscess, however, a sophisticated argument to persuade me that my pain is delusional will not lessen its torment one iota. As I have very little sympathy for this desperate solution to the mind-body problem, I shall move on.

The majority of scholars accept consciousness as a given and seek to understand its relationship to the objective world described by science. More than a quarter of a century ago Francis Crick and I decided to set aside philosophical discussions on consciousness (which have engaged scholars since at least the time of Aristotle) and instead search for its physical footprints. What is it about a highly excitable piece of brain matter that gives rise to consciousness? Once we can understand that, we hope to get closer to solving the more fundamental problem.

The Biggest Questions in Science

We seek, in particular, the neuronal correlates of consciousness (NCC), defined as the minimal neuronal mechanisms jointly sufficient for any specific conscious experience. What must happen in your brain for you to experience a toothache, for example? Must some nerve cells vibrate at some magical frequency? Do some special "consciousness neurons" have to be activated? In which brain regions would these ..."

What is Consciousness?
https://www.scientificamerican.com/article/what-is-consciousness/




April 22, 2019

I have just made a folder on Consciousness for one overriding reason: That Consciousness is not hijacked the way religions have been i.e., my concept of Consciousness is better, truthful, revealed than your version of Consciousness. Or that my mentor, teacher, expert, guru teaches it better than others.

In short, no fragmentation of Consciousness into groups.

For more than two weeks I have been learning about Quantum Entanglement, NDEs (Anthony Cheene Production) and Consciousness. It was condensed in that April 19, 2019 post (attached below)

Yesterday, on Easter morning, I read that terrible multi-bombing in Sri Lanka targeting Christians in churches and Westerners (Christians) in hotels. It was crystal clear to me that Islam had been hijacked and a peaceful religion turned into a 'monster' feared the world over.

That was when I realized that the same must not happen to Consciousness. I did not want this final frontier to be 'discovered' by various groups of scientists or spiritual groups and Consciousness labeled according to their 'pioneers'. The above article by Christof Koch is but one of the ever-growing list of articles, blogs and books about Consciousness.

So I decided to start early to make sure that human consciousness is directed to Consciousness i.e., the Source from whom it flows. This post points in that direction and one direction only — the Devi (Primordial Mother) that is also the very foundation of www.adishakti.org where irrefutable evidence is given that She is entrench in all the holy scriptures, barring none. Quantum Theory, the Universe, Mother Earth, NDEs and their relationship with Consciousness assures that outcome.

Jai Shri Mataji

jagbir




April 18, 2019

The Great Adi Shakti Shri Mataji Nirmala Devi
The Paraclete Shri Mataji
And you are judged and judged and judged. But this Judgment is so beautiful, that you are not damned with anything, you are not completely imprisoned.

But you are given a chance to improve, to reform, to be perfect, and to enjoy the Beauty that is promised, the Beauty that is described, the Beauty that we are, the Beauty that is Truth, that is Bliss, that's Heaven.


Shri Mataji Nirmala Devi

This is a very beautiful message from Shri Mataji for Easter. It is Good Friday here, today, so a Happy Easter to everyone!

Love from Violet




April 19, 2019

Dear Violet and all,

Namaste - i bow to the Consciousness that resides in you!

I believe that quote came precisely at the right time as we were on the verge of venturing into this unfathomable, unimaginable, unquantifiable Beauty of Quantum Entanglement, NDE and Consciousness. Now, in 2019, everything that the Paraclete and the Savior talked about is beginning to make so much scientific sense.

I always was looking to savor the tiniest morsel of science that backed the Beauty of the Kingdom of God I knew it existed both within and without all beings. I have been searching since 1993, at times desperately, because that Beauty of the Kingdom of God within was exactly what Shri Mataji and Jesus were talking about.

But more than science it is the NDEs of Anthony Cheene Production that are verifying that Beauty. They are confirming that we are spirit beings made up of Consciousness and that we are on Mother Earth where our lives began billions of years ago. We are on an eternal journey.

Another point I want to make is that those undergoing NDEs are told by that Being of Light that they need not go back because everything is alright. Even if the children or wife or husband or family members will suffer from that 'death' departure there is nothing to worry.

There is a very deep and profound lesson for all of us on Earth to learn from that seemingly harsh, even inhuman advice of letting loved ones suffer.

But only in deep contemplation will it makes sense, and the concept of eternity is a pre-requisite. Humans have to realize that there is no death and going Home is indeed a blessing for those able to.

However, no matter how much we know that to be true few will rejoice if a child or spouse suddenly departs. (But that will change decades from today when millions will look up to the Universe and wait to be released from earthly existence and return to Reality and unsurpassable peace, joy and Love. Humans will learn to rejoice such abrupt departures. After all, what is so difficult about waiting a few decades to join them?)

There is another profound truth - no matter what mistakes we make on Earth all is forgiven. The Divine loves us unconditionally ......... and so do all the departed, no matter how nasty or cruel they were on Earth. We are yet to experience that immense Love of all who have gone home, but will despite all our 'sins' or hurt or abuse. This collective NDE experience of being deeply loved in the Hereafter must move us to also love all human beings on Earth. We must learn to love and help all who inhabit Mother Earth, even the tiniest ant or insignificant plant or unknown stream.

That brings us to Good Friday and coming Easter Sunday. Can any day or event in history—other than the Paraclete opening the Sahasrara May 5, 1970—give us a glimpse of Beauty that Shri Mataji is talking about?

And that also brings us to a most important fact: that 2000-years ago the Savior talked about the Beauty that science is just scratching the surface (and heads). We have this priceless blessing of having science just beginning to provide evidence of what Jesus talked—evolving (through the Resurrection) to life eternal (as spiritual beings) in the Universe (Kingdom of God)!

Science is beginning to provide evidence that we are made of wave particles (Consciousness). Those having NDEs are giving medical proof that humans can leave their 'dead' bodies and continue living as spiritual beings (Consciousness).

A few days ago I wrote:

Note: I will give everyone a few more days to delve deeper and grasp the concepts of Quantum Mechanics / Physics / Biology / Entanglement and Consciousness before I post the relation of the Devi to these subjects (which I just read a few minutes ago).

I have underlined Consciousness because the substratum of Universe—atoms, protons, neutron, electrons, quarks, alpha particles, bosons, fermons—is rooted in Consciousness. So too are the billions and trillions of galaxies. So too is Mother Earth and, by extension, you and me.

I have also underlined it because without Consciousness you cannot see or read or make sense of this line. Without Consciousness, we can neither live nor enjoy life. Nothing will make sense without Consciousness.

I have to repeat: "So too is Mother Earth and, by extension, you and me." Your soul is 100% made of Consciousness and is thus eternal; we are not this physical body but only inhabit that matter (or elements that make up that physical body) rebirth after rebirth. We have that same but at the same time individual Mother that continues over millions of years of evolution. (end)

Before I post it, a single quote of the Paraclete on Consciousness:

“Now you see that here, that one is the subconscious and the collective subconscious, and one is the supraconscious and the collective supraconscious. Now the top thing, there where you see these petals and all these things, is a lotus—is the 'super Consciousness.' That is the evolutionary ascent we have to achieve, is to become conscious of the super Consciousness, which is really the Collective Consciousness.”

The Divine Mother/Paraclete Shri Mataji
Advice given at C.G. Jung Society's Hall
American Tour, New York (USA), 16 September 1983


I believe Easter Sunday would be worthy of the Devi's (Holy Spirit/Primordial Mother) explanation of Consciousness.

I also said that "We are now going to be moving far, far ahead and away--over the next few years--from the opening of the Primordial Sahasrara by Shri Mataji on May 05, 1970. We will be entering into another incredibly fantastic, overwhelmingly beautiful, and absolutely eternal Realm."

That Realm is Consciousness.

On this 2019 Good Friday we can all stand ever more steadfast, more determined, more invigorated, more faithful and assured that Shri Mataji will triumph! Never has She come closer to achieving that evolutionary ascent through Her message of the Resurrection and Last Judgment which is, contrary to the doctrines or organized religions, just full of Beauty and Love.

And never in history have all organized religions been at the point of oblivion and death, than the present birth of science, NDEs and Consciousness are at the point of evolution and life eternal. The beginning of their end actually begun with the advent of the Paraclete and Her message of evolution and life eternal. Now it will be accelerated.

Consciousness and Quantum Entanglement assures that their demise, and Her triumph, is irreversible. All we need to do is be conscious of Consciousness and meditate on Her! We are "to enjoy the Beauty that is promised, the Beauty that is described, the Beauty that we are, the Beauty that is Truth, that is Bliss, that's Heaven."

This is going to be the best Easter of my life. I hope it will be yours too. After all, I am you .................. and you are me too ........................... and that I am Her and you are Her too! We are all spiritual beings of that eternal Consciousness that has no beginning or end. We are tasked to awaken humanity to that Beauty that is Her — the Mother that resides in every scripture ............. and every living being!

“You see, the Holy Ghost is the Mother. When they say about the Holy Ghost, She is the Mother... Now, the principle of Mother is in every, every scripture — has to be there. Now, the Mother's character is that She is the one who is the Womb, She is the one who is the Mother Earth, and She is the one who nourishes you. She nourishes us. You know that. And this Feminine thing in every human being resides as this Kundalini.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Radio Interview, Santa Cruz, USA—1 October 1983

“But there is a Primordial Mother which was accepted by all the religions; even the Jews had it... In India, this is called as Adi Shakti. In every religion, they had this Mother who was the Primordial Mother.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
TV Interview, Los Angeles, USA—11 October 1993


Life is eternal,

jagbir




The Goddess as Supreme Cause of Creation

The Goddess distinguishes between nonconscious Maya and her own true Self as pure consciousness

[The Goddess proclaims herself as the preexisting cause of the universe, from whom evolves the creative power of Maya.]

The devi Gita
The Goddess spoke:

2.1. May all the gods attend to what I have to say.
By merely hearing these words of mine, one attains my essential nature.
2.2. I alone existed in the beginning; there was nothing else at all, O Mountain King.
My true Self is known as pure consciousness, the highest intelligence, the one Supreme Brahman.
2.3. It is beyond reason, indescribable, incomparable, incorruptible.
From out of itself evolves a certain power renowned as Maya.
2.4. Neither real nor unreal is this Maya, nor is it both, for that would be incongruous.
Lacking such characteristics, this indefinite entity has always subsisted.
2.5. As heat inheres in fire, as brilliance in the sun,
As cool light in the moon, just so this Maya inheres firmly in me.
2.6. Into that Maya the actions of souls, the souls themselves, and the ages eventually
Dissolve without distinctions, as worldly concerns disappear in deep sleep.
2.7. By uniting with this inherent power of mine, I become the cosmic seed.
By obscuring me, its own basis, this power is prone to defects.
2.8. Through its association with consciousness, Maya is called the first cause of the world.
Through its evolution into the visible realm, it is said to be the material cause.
2.9. Some call this Maya the power of austerity; others call it darkness; still others, dullness,
Or knowledge, illusion, matter, nature, energy, or the unborn.
2.10. Those versed in Saiva works call it intelligence,
While the Vedantins call it ignorance.
2.11. Such are its various names found in the Vedic and other sacred texts.

[The Goddess distinguishes between nonconscious Maya and her own true Self as pure consciousness.]

2.11. [cont.] Since Maya is something we can perceive, it has the nature of nonconscious matter; since knowledge destroys it, it is not truly existent.
2.12. Consciousness is not something we can perceive; what we perceive is indeed nonconscious.
Consciousness is self-luminous; nothing else illuminates it.
2.13. It does not even illuminate itself, for that would lead to the fallacy of infinite regress.
As an agent and the object acted upon are distinct entities, so consciousness itself, like a lamp,
2.14. While shining brightly, illuminates what is other than itself. Know this, O Mountain,
For thus have I demonstrated that consciousness, belonging to my own nature, is eternal.
2.15. The visible world appears and disappears constantly in the various states of waking, dream, and deep sleep.
Pure consciousness never experiences such fluctuations.
2.16. Even if this consciousness itself became an object of perception, then the witness
Of that perception would abide as the real pure consciousness, as before.
2.17. And so those versed in religious treatises regarding the real declare consciousness to be eternal.
Its nature is bliss, for it is the object of supreme love.
2.18. The feeling, 'Let me not cease to be; let me exist forever,' is rooted in love for the Self.
Certainly there is no actual relation between me and all else, since all else is false.
2.19. Therefore I am regarded truly as an undivided whole.
And that consciousness is not an attribute of the Self,
for then the Self would be like an object.
2.20. In consciousness no possible trace of the object state can be found.
And so consciousness also has no attributes; consciousness is not a quality separate from consciousness itself.
2.21. Therefore the Self in essence is consciousness, and bliss as well, always.
It is the real and complete, beyond all relation, and free from the illusion of duality.

C. MacKenzie Brown, The Devi Gita: The Song of the Goddess
State University of New York Press (September 1998) pp. 91-3




Shri Mataji
Shri Mataji Nirmala Devi (1923-2011) was Christian by birth, Hindu by marriage, and Paraclete by duty.
“The Paraclete will come (15:26; 16:7, 8, 13) as Jesus has come into the world (5:43; 16:28; 18:37)... The Paraclete will take the things of Christ (the things that are mine, ek tou emou) and declare them (16:14-15). Bishop Fison describes the humility of the Spirit, 'The true Holy Spirit of God does not advertise Herself: She effaces Herself and advertises Jesus.' ...
It is by the outgoing activity of the Spirit that the divine life communicates itself in and to the creation. The Spirit is God-in-relations. The Paraclete is the divine self-expression which will be and abide with you, and be in you (14:16-17). The Spirit's work is described in terms of utterance: teach you, didasko (14:26), remind you, hypomimnesko (14:26), testify, martyro (15:26), prove wrong, elencho (16:8), guide into truth, hodego (16:13), speak, laleo (16:13, twice), declare, anangello (16:13, 14, 15). The johannine terms describe verbal actions which intend a response in others who will receive (lambano), see (theoreo), or know (ginosko) the Spirit. Such speech-terms link the Spirit with the divine Word. The Spirit's initiatives imply God's personal engagement with humanity. The Spirit comes to be with others; the teaching Spirit implies a community of learners; forgetful persons need a prompter to remind them; one testifies expecting heed to be paid; one speaks and declares in order to be heard. The articulate Spirit is the correlative of the listening, Spirit-informed community.
The final Paraclete passage closes with a threefold repetition of the verb she will declare (anangello), 16:13-15. The Spirit will declare the things that are to come (v.13), and she will declare what is Christ's (vv. 14, 15). The things of Christ are a message that must be heralded...
The intention of the Spirit of truth is the restoration of an alienated, deceived humanity... The teaching role of the Paraclete tends to be remembered as a major emphasis of the Farewell Discourses, yet only 14:26 says She will teach you all things. (Teaching is, however, implied when 16:13-15 says that the Spirit will guide you into all truth, and will speak and declare.) Franz Mussner remarks that the word used in 14:26, didaskein, "means literally 'teach, instruct,' but in John it nearly always means to reveal.” (Stevick 2011, 292-7)
“There was a philosopher in the 13th century who said that, that the time of Holy Ghost has come and She has to manifest. Even the early, very early Christians wrote books like Essenes and they have described Holy Ghost as the Primordial Mother.

That one has to understand that by just stopping one thing completely or calling it a mystery, we have really missed the point but not in India; people know about it, that She is the Adi Shakti, the Primordial Mother.

So now you have the reflection of the Primordial Mother within you as the Kundalini and the reflection of God Almighty in your heart as the Spirit. Spirit that representing the sun element. So now when this manifestation of the Holy Ghost will take place it will, it is the moon, like the moon it acts. So the consciousness itself gets nourished. So far all our development have been extrovert developments, outside, like a big tree growing, but we have to go deep down to our source to get this great tree nourished. So the new awareness of nourishment has to come.

Today if you see in the world, in the consciousness — I'll talk about it tomorrow — that people are now finding many feminist organizations but they are going in the wrong direction, absolutely, because if the women have to become men, it is a pendulum moving from one to another so that your consciousness doesn't rise, it just moves from men to women, women to men, like fighting going on; a rebellion.

Rebellion is not the word that will result into something great, it is the revolution, so that it moves finally upward, so your consciousness become a higher consciousness with nourishment. Just like the Mother Earth nourishes us, the Kundalini nourishes us completely. And you are born, reborn, with a new consciousness which has compassion, which has love, which has forbearing and which has beautifying power. That is the point where we are born, luckily, we are very fortunate.”

The Divine Mother/Paraclete Shri Mataji
Public Program, Rome 8 September 1983


“Like the nucleus inside every atom or a molecule, has the Spirit of that molecule. And if you become your Spirit — we can say the 'brain' of a molecule or an atom is like the nucleus, body of the nucleus. But the one that controls the nucleus is the Spirit that resides within the nucleus. So now you have got the attention of the body — the whole body of the atom, then the nucleus, and 'inside' the nucleus is the Spirit.”

The Divine Mother/Paraclete Shri Mataji
Talk before Mahashivaratri Puja
Pandharpur, Maharashtra (India), 29 February 1984


“Because the Kundalini knows when I am before you. She rises, She opens out, and It starts flowing. It is flowing through Me through out. But unless you are subtle, you cannot feel it. you can say, that I am the Finite in the infinite. Or you can say the Infinite in the finite. I am both. So the energy that is emitted into all the subtle energy is passing through Me. Is the Virat. From the Virata, the whole thing is passing. It is going into the All Pervading. It is all Pervading. Everybody, everywhere it is going. Even it is in a cell, in a Carbon atom it is there, in all atoms it is there. It is the Subtle Energy. That is emitted through Me.”

The Divine Mother/Paraclete Shri Mataji
Advice at Bharatiya Vidya Bhavan
Question and Answers, London (UK), 22 March 1977.


“Now you see that here, that one is the subconscious and the collective subconscious, and one is the supraconscious and the collective supraconscious. Now the top thing , there where you see these petals and all these things, is a lotus, is the super consciousness. That is the evolutionary ascent we have to achieve, is to become conscious of the super consciousness, which is really the Collective Consciousness.”

The Divine Mother/Paraclete Shri Mataji
Advice given at C.G. Jung Society's Hall
American Tour, New York (USA), 16 September 1983.


“Today is a great day for all of us, because it is the 16th Sahasrara Day. That in sixteen beats or sixteen movements you reach a higher position in the poem. That it is complete, that Sri Krishna is called as a complete incarnation because he has sixteen petals. This completeness is called as purna.

So, now we move into another dimension. The first one was where you got your self-realisation. In the evolutionary process if you see, the animals are not conscious of many things which human beings are conscious of. Like the matter cannot be used by animals for their own purpose. Also they are not conscious of themselves at all. If you show a mirror to animals they do not react to it as if they are in the mirror. Except for, I think, the chimpanzee — that means that we are rather close to them! (Laughter) When we became human beings we became aware in our consciousness of many things which were unconscious to the animals. In their brain they did not understand that they could put matter to their own use.”

The Divine Mother/Paraclete Shri Mataji
Sahasrara Puja. Alpe Motta (Italy), 4 May 1986.


“So the Spirit is like the ocean which has the light in it. And when this ocean pours into the little cup of your brain, the cup loses its identity and everything becomes Spiritual! Everything! you can make everything Spiritual. Everything. You touch anything — it is Spiritual! The sand becomes Spiritual, the land becomes Spiritual, atmosphere becomes Spiritual, celestial bodies becomes Spiritual. Everything becomes Spiritual! So it is the ocean — that is the Spirit, while your brain is limited.

So the detachment from your limited brain has to be brought in. All limitations of brain should be 'broken' so that when this ocean fills that brain; it should break that little cup and every bit of that cup should become colourful; the whole atmosphere, everything, whatever you look at, should be colourful. Colour of the Spirit is the light of the Spirit and this light of the Spirit acts, works, thinks, co-ordinates, does everything. This is the reason today I decided to bring Shiva-Tattwa to the brain.“

The Divine Mother/Paraclete Shri Mataji
Talk before Mahashivaratri Puja
Pandharpur, Maharashtra (India), 29 February 1984


“So, the power of understanding only come when we become the power of Cosmic Consciousness. Because Cosmic Consciousness understands each and everything; sitting down here you can understand everything, you don't have to go there. Everything. And because your Mother is a Mahamaya it may not show, but it will expose one day. So you have to depend on that part of Sahaja Yoga, that it is a Mahamaya's job. So we should not get disturbed or upset, it will show.

So, you are doubly blessed. First of all you got your realization, which they say is the hardest of hardest thing to get. You have overcome the gravity. And secondly, your Mother is the Mother of all the Adi Gurus. She's the One who taught all the Adi Gurus. She created the Adi Gurus and She'll create out of you the Adi Gurus.”

The Divine Mother/Paraclete Shri Mataji
Guru Puja. Gmunden (Austria), 6 July 1986




I believe Easter Sunday 2019 would be worthy of the Devi's explanation of Consciousness.




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