The Divine Feminine will sooner or later begin to take its proper place
"We have now reached the limit of this masculine culture with its aggressive, competitive, rational, analytic character. We are moving now into an age where the feminine principle will be valued, the 'yin' in contrast to the 'yang'. In the Chinese understanding 'yang' is the masculine principle, 'yin' is the feminine and as the 'yang' reaches its limit it begins to move back again to the 'yin'. We have now reached the limit of the 'yang', the masculine culture, and we are moving inevitably back to the feminine. The feminine will sooner or later begin to take its proper place with its characteristics of intuition, empathy and co-operation, and with its holistic approach." - Bede Griffiths
"In this way we can envision the emergence of a new world culture as
the present materialist and mechanistic system breaks down under the
continued crisis of economic, social and political conflict. One of
the characteristics of this new culture would be its feminine
aspects. For three thousand years the world has been dominated by
patriarchal cultures which overcame the ancient matriarchal cultures
of the earlier ages. We have now reached the limit of this masculine
culture with its aggressive, competitive, rational, analytic
character. We are moving now into an age where the feminine principle
will be valued, the 'yin' in contrast to the 'yang'. In the Chinese
understanding 'yang' is the masculine principle, 'yin' is the
feminine and as the 'yang' reaches its limit it begins to move back
again to the 'yin'. We have now reached the limit of the 'yang', the
masculine culture, and we are moving inevitably back to the feminine.
The feminine will sooner or later begin to take its proper place with
its characteristics of intuition, empathy and co-operation, and with
its holistic approach. This will necessarily affect not only the
economic, social and political orders but also spirituality and
religion. The Christian religion has developed an entirely masculine
concept of God. We always speak of God as Father, and of the
incarnation of the Son. Even the Holy Spirit, which is neuter
in Greek but masculine in Latin, we have conceived normally in
masculine terms. In the Old Testament, however, the Spirit,
the 'ruach', is feminine and in the Syrian church this same word was
used of the Holy Spirit when they spoke of "our Mother, the Holy
Spirit". That is found in the second and third centuries but it
does not seem to have survived after that. The masculine character of
the Godhead has always prevailed since then. There was
however a feminine aspect in God in the Old Testament and to some
extent in the New, and in the Christian tradition we have
particularly Julian of Norwich, who speaks of Jesus as our Mother. St
Anselm of Canterbury does the same. So apart from a few exceptions
the masculine character of God has strongly prevailed in the West. By
contrast, in India God is conceived both as Father and Mother.
Obviously theologically God may be conceived as both Father and
Mother. Being neither masculine nor feminine he can be represented as
either Father or Mother, or both, in masculine and feminine terms. In
the Tantric tradition, which derives from the ancient matriarchal
culture, the mother aspect of God is dominant. In that tradition the
whole universe is seen to derive from the Mother and all worship is
offered to the Mother. That is precisely the opposite of the Judaeo-
Christian tradition. We may expect therefore a corresponding
development in Christian theology recognising the feminine aspect of
God and the place of women in the ministry of the church. There is of
course no question of a return to a matriarchal society. It is a
matter of the recovery of feminine values and the reconciliation of
the masculine and the feminine.
It should be added that in Catholicism the feminine aspect is entirely centred on the Virgin Mary. It is the only way a Catholic, or indeed a Christian, can find a feminine figure in relation to God. So devotion to the feminine archetype centres on the Virgin Mary, but we should recognise that there is a feminine aspect of God himself and that the Virgin Mother is a manifestation of this. This means, in other words, that devotion to the Mother has its origin in God.
It is possible that the transition from a mechanistic to an organic society will come about gradually, without too much conflict. But it is more likely that there will be a general catastrophe as the economic, social and political structures of the present civilisation break down. We must remember, and this is important, that the conflicts of the present world do not derive merely from human failings and miscalculations. There has been a reversal of human values, a spiritual breakdown, which has brought into play forces beyond the material and the human. The present crisis has been prepared by the whole system of science and philosophy, affecting religion and leading to atheism. This is a systematic development where the previous spiritual values have been broken down and the materialistic system discussed earlier has prevailed. This has released forces beyond the material and the human. If a nuclear war takes place it will not be because anyone desires it but because people are being driven by forces of the unconscious which they cannot control. As St Paul says, "We are not contending with flesh and blood, but against the principalities, against the powers, against the world rulers of this present darkness".  When the truth of the transcendent order of reality is rejected we do not remain neutral. We become exposed to the hostile forces of the subtle world of which we have been speaking, forces which work in the unconscious and bring destruction upon humankind. Western Europe rejected the perennial philosophy at the Renaissance and has been led step by step to the materialistic philosophy which rejects fundamental human values and exposes humankind to the contrary forces at work in the universe. The only way of recovery is to rediscover the perennial philosophy, the traditional wisdom, which is found in all ancient religions and especially in the great religions of the world. But those religions have in turn become fossilised and have each to be renewed, not only in themselves but also in relation to one another, so that a cosmic, universal religion can emerge, in which the essential values of Christian religion will be preserved in living relationship with the other religious traditions of the world. This is a task for the coming centuries as the present world order breaks down and a new world order emerges from the ashes of the old.
A New Vision of Reality (Western Science, Eastern Mysticism and Christian Faith) Chapter 13, p.294-296
Templegate Publishers - Springfield, Illinois
 Ephesians 6:12
Interviewer: Shri Mataji, You are called "Mother." And, it seems in the Hindu tradition there's a special context or meaning of the word "Mother." What is this meaning?
Shri Mataji: "You see, in the Indian philosophy, even in the Christian philosophy it is so, but it has been little bit changed. If you read the books of Essene, you will find they have described the "Mother." You see, the Holy Ghost is the Mother. When they say about the Holy Ghost, She is the Mother. But how can you have… You must reason it out. How can you have a father and a son without a mother? [laughter] It's a, you see, simple thing like that. You see, so it's the Mother only. Holy Ghost is very important. So, Holy Ghost is the Mother, you see. It's absurd thing, I mean, to have such a thing. Even homosexuals cannot have children. It's funny thing, isn't it. Absolutely absurd! But Christians accepted this. I don't know why. Why didn't they go into find out what is this Holy Ghost business is? They said, "It's a mystery." How can you say it's a mystery? When you cannot explain then better not say anything about it. So, Holy Ghost is something hanging in the air. No one knows; it's a mystery, and the rest of it is the father and the son. It's absurd!
Now, the principle of Mother is in every, every scripture - has to be there. Now, the Mother's character is that She is the One who is the Womb, She is the One who is the Mother Earth and She is the One who nourishes you. She nourishes us, you know that. And, this feminine thing in every human being resides as this Kundalini, as you have seen. And, when She rises, She gives you this new awareness which becomes compassion, which is flowing, which becomes soothing, nourishing energy of love."
Radio Interview 1983 Oct 01, Santa Cruz USA
The Divine Feminine in Biblical Wisdom Literature
The Divine Mother by Ricky Hoyt
The Divine Feminine In China
The Feminine Spirit: Recapturing The Heart Of Scripture
The Divine Feminine: The Great Mother
Searching for the Divine Feminine
Tao Te Ching: "Doorway of the Mysterious Female is there within us"
The Shekinah: Image of the Divine Feminine
The Shekinah is the Cosmic Womb
Shekinah: The Voice of Wisdom
On the Nature of the Divine Mother or Holy Spirit?
The Holy Spirit: The Feminine Aspect Of the Godhead
She is the holiest and most secret inwardness of Allah
The Indian Religion of the Goddess Shakti
The Divine Feminine is deeply embedded in us
Jesus finally restores all things to God
Divine Feminine will sooner or later begin to take its proper place
Yogic Secrets of the Dark Goddess by Shambhavi Chopra
After showering the first few raindrops i know She will continue
Kali as the Yuga Shakti: The Power to Create a New World Age
Chidagni: The Goddess as the Fire of Consciousness
And they asked him in amazement: "Who is our Mother?"
Feminine Gender of the Holy Spirit
The Great Mother is Sri Veda-Janani — Mother of the Vedas
The spirituality of Rabindranath Tagore, Ramakrishna and Vivekananda
Grace is the benevolent, female aspect of the Transcendent
Feminine images cluster around the Spirit ... ruha, is itself feminine
Khokhmah and Sophia by Max Dashu
The Gifts from the East
The Goddess remains the esoteric heartbeat of Islam
Feminine Spirit of God is working for our providence, redemption ...
Disclaimer: This non-profit site contains copyrighted material the use of which has not always been specifically authorized by the copyright owner. We are making such material available to our readers under the education and research provisions of "fair use" in an effort to advance a better comprehension of controversial religious, spiritual and inter-faith issues. If you wish to use copyrighted material for purposes other than "fair use" you must request permission from the copyright owner.