Editor's Choice

The Mahdi (Primordial Mother)

"The Mahdi, (the name of the last of the twelve imams, the first being Ali, son-in-law of Mohammed) according to Islam, and in particular its Shiite branch, is the Savior to come at the time of the Last Judgment to save the world. It is interesting to recall that Mahdi, in Sanskrit, is the contraction of Ma Adi (Primordial Mother) in the same way that the returning Savior according to Buddha, Maitreya, is a contraction of Ma Treya (Mother threefold, trimorphic protonnoia or trigunatmika). The function of the Mahdi is similar to those attributed to the Kalki of the Hindus, the Maitreya of the Buddhists or the Christ King of the Christians. The return of the Mahdi constitutes the most frequent prediction of the imams. Al-Kultani and Al-Nu'mani consecrated an entire chapter and Ibn Babunye passed down in thirteen chapters the predictions of the Prophet, Fatima and of the eleven imams on the subject of the Twelfth imam."

The Mahdi

"The Arabic term"mahdi"Is best translated with"divinely guided one." Saviour figure in Islam, for which there are several different interpretations in Sunni Islam, and one dominant interpretation in Shi'i Islam, the"mahdi"of Sunni Islam is just one of several important figures, while the"mahdi"of Shi'i Islam has a real eschatological importance, and is in the future the most important figure for Islam as well as the world.

The main principle of the mahdi is that he is a figure that is absolutely guided by God. This guidance is stronger form of guidance than normal guidance, which usually involves than a human being willfully acts according to the guidance of God. The mahdi on the other hand, has nothing of this human element, and acts the will of God directly.

The figure of mahdi, nor his mission, is not mentioned in the Koran, and there are practically nothing to be found among the reliable hadiths on him either. The idea of the mahdi appears to be a development in the first 2-3 centuries of Islam. In the case of the Shi'i mahdi many scholars have suggested that there is a clear inspiration coming from Christianity and its ideas of a Judgement Day in the hands of a religious Renewer."

Encyclopaedia of the Orient, (lexicorient.com)

"The Mahdi, (the name of the last of the twelve imams, the first being Ali, son-in-law of Mohammed) according to Islam, and in particular its Shiite branch, is the Savior to come at the time of the Last Judgment to save the world. It is interesting to recall that Mahdi, in Sanskrit, is the contraction of Ma Adi (Primordial Mother) in the same way that the returning Savior according to Buddha, Maitreya, is a contraction of Ma Treya (Mother threefold, trimorphic protonnoia or trigunatmika).

The function of the Mahdi is similar to those attributed to the Kalki of the Hindus, the Maitreya of the Buddhists or the Christ King of the Christians. The return of the Mahdi constitutes the most frequent prediction of the imams. Al-Kultani and Al-Nu'mani consecrated an entire chapter and Ibn Babunye passed down in thirteen chapters the predictions of the Prophet, Fatima and of the eleven imams on the subject of the Twelfth imam.

The obscure presence of the Mahdi dominates totally the religious conscience of imamism during the period of the disappearance of Ali until the return of the awaited Savior. But here and there, throughout the prophetic texts, there are hints of an esoteric knowledge."At the moment of birth a light pierced the top of the child's head (a possible reference to the opening of the seventh chakra) and reached into the depth of the sky. This child is the Mahdi, He who will fill the earth with equality and justice just as it is now filled with oppression and injustice."2

The universal precursory Sign of the return of the Mahdi," He who Guides," consists of the general invasion of the earth by Evil and the victory of the forces of Evil over those of Good. Without such a manifestation, the entirety of humanity would be engulfed by darkness.

Here we find extracts from the eulogies of Ali Talib describing various components of the sign announcing the return of the Mahdi. The Sign consists of the following traits: the people will neglect prayer, squander the divinity which is conferred on them, legalize untruths, practice usury, accept bribes, construct huge edifices, sell religion to win this lower world, employ idiots, consult with women, break family ties, obey passion and consider insignificant the letting of blood. Magnanimity will be considered as weakness and injustice as glory, princesses will be debauched and ministers will be oppressors, intellectuals will be traitors and the reader of the Koran vicious. False witness will be brought openly and immorality proclaimed in loud voices. A word of promise will be slander, sin and exaggeration.

"The sacred Books will be ornate, the mosques disguised, the minarets extended. Criminals will be praised, the lines of combat narrowed, hearts in disaccord and pacts broken. Women, greedy for the riches of this lower world, will involve themselves in the business of their husbands, the vicious voices of the man will be loud and will be listened to. The most ignoble of the people will become leaders, the debauched will be believed for fear of the Evil they will cause, the liar will be considered as truthful and the traitor as trustworthy... They will resort to singers and musical instruments ... and women will horse ride, they will resemble men and the men will resemble women. The people will prefer the activities of this lower-world to those of the Higher-World and will cover with lambskin the hearts of wolves."3

The Qaim (Mahdi) comes to re-establish the lost sense of sanctity. Firstly He will re-establish Islam to its original purity and integrity. 4 The imam is described also as energy-giving. The imam says: "As to the way of benefiting from my presence (literally —"to benefit of me") during my disappearance, it is similar to the profit we gain from the sun while it is hidden from sight by the clouds."5

According to Majid Golpur, a scholar who reviewed the relationship between ancient Muslim writings and new revelations, some language seem to refer to new cognitive powers that may be associated with the rise of the Kundalini. All the faithful joining the ranks of the Mahdi will be gifted with special miraculous powers, in particular those of super sensitive communication with the imam."At the time of Advent of our Qur'an," says Ja'far," God, may He be exalted and glorified, will develop the hearing and sight of our faithful in such a manner that, without there being a messenger between the Qa'im and themselves, He will speak with them and they hear Him and see Him without Him having left the place where He is."6

This text probably refers to the dawn of collective consciousness, whose property is the connectivity described in the previous chapters. More specifically, we can recognize a mention of the vibratory consciousness of the chakras, which correspond to specific locations in the hands."For decisions which they have difficulty in taking, they will receive instructions and direction from the imam who will write on the palm of their hands, they need only look and then execute the orders."7

The following language could possibly indicate a succession of imams or the collectivity of realized souls, through the reference of the wind. But, without subtler the subtler spiritual experience, it can easily feed the delusion of self-appointed elect fanatics. God speaks: "O Mohammad. These are My friends, My pure elect, and My proof after you for mankind. They are your legatees and your priests and the best of My creatures after you. By My Glory and My Majesty I will manifest through them My Religion and I will raise through them My Word; by the last of them (Mahdi) I will make the earth pure of My enemies. I will establish him from the sunrise to the sunset throughout the entire earth; I will confer to his power the wind and will lower for him the stubborn clouds. I will help him with My Army and aid him with My Angels until he raises My Name and the creatures acknowledge My uniqueness, and then I will prolong his reign and I will ensure the succession of My Friends over the time until the Day of Resurrection."8

In this way the awaited Imam (al-Muntazar) Mad-dhi, Qaim, will prepare the earth for the Last Judgment and the Resurrection. The battle of Qa'im will mark the ultimate victory of the 'believers' against their 'enemies' and the universal and final establishment of the 'religion' of the imams. The community of the faithful is a familiar theme of all eschatology.

It is interesting to know that these texts imply a profound criticism of Islam as some parts of the Arab world seem to know it. The returned Mahdi will do as did the Prophet, destroying that which was before, just as the Prophet destroyed the rituals of the period of ignorance, and He will establish once again Islam. Our Qa'im will repair the Mosque and will reconstruct His Mecca. The Qa'im will bring a new Order, a new Book, a new Legislation and a New Tradition. 9

Of course the primary ambiguity of these prophecies is that they may refer to more spiritual and ethical realities or be understood as a militant call for a violent upheaval. But there are texts indicating that these prophecies do not invite the fight of Islam against other religions but rather, the fight of all religions for their inner renewal. Mahdi will equally re-establish the other religions, also abandoned and disfigured, in their original Truth and Purity.

Indeed: "The Mahdi will extract the Torah and the other Divine Books from their caverns and will judge amongst the faithful of the Evangiles according to the Evangiles, amongst the faithful of al-Zabur (The Book of David) according to the al-Zabur and amongst the faithful of the Koran according to the Koran."10

It is the universal initiation by the imam of all men into the secrets of existence and of their own religions, and this is without doubt the meaning which must be understood by the term Mahdi given by the fifth imam al-Bagir: Mahdi (the Guide) is named as such because it is he who will guide (Yahdi) us in the secret teachings."11

If so, the prediction of the Mahdi does not announce the victory of zealot warriors who will wipe out non-believers, understood to be other races or religions. Rather, the prophecies talk of the power of love, not the might of hate. They would then refer to the fight against ignorance, no doubt the most formidable of all battles. But if Allah is indeed the Merciful and Compassionate, such is the most likely meaning of the predictions of the imams. The real jihad is an internal fight for our own purification, so that out full spiritual potential might finally manifest. Consequently, even in the stern Muslim prophecies we can read the hopeful and promising light of mankind's renewal. This may or may not combine with events of massive destruction that can still manifest. But let us focus on the hopeful dimension of this momentous period."

Gregoire de Kalbermatten, The Third Advent,
King Printing 2003, pg. 205-8

The fulfillment of the promised divine eschatological instruction
“The original meaning of the word ‘apocalypse’, derived from the Greek apokalypsis, is in fact not the cataclysmic end of the world, but an ‘unveiling’, or ‘revelation’, a means whereby one gains insight into the present.” (Kovacs, 2013, 2) An apocalypse (Greek: apokalypsis meaning “an uncovering”) is in religious contexts knowledge or revelation, a disclosure of something hidden, “a vision of heavenly secrets that can make sense of earthly realities.” (Ehrman 2014, 59)
Shri Mataji
Shri Mataji Nirmala Devi (1923-2011) was Christian by birth, Hindu by marriage, and Paraclete by duty.
“The Paraclete will come (15:26; 16:7, 8, 13) as Jesus has come into the world (5:43; 16:28; 18:37)... The Paraclete will take the things of Christ (the things that are mine, ek tou emou) and declare them (16:14-15). Bishop Fison describes the humility of the Spirit, 'The true Holy Spirit of God does not advertise Herself: She effaces Herself and advertises Jesus.' ...
It is by the outgoing activity of the Spirit that the divine life communicates itself in and to the creation. The Spirit is God-in-relations. The Paraclete is the divine self-expression which will be and abide with you, and be in you (14:16-17). The Spirit's work is described in terms of utterance: teach you, didasko (14:26), remind you, hypomimnesko (14:26), testify, martyro (15:26), prove wrong, elencho (16:8), guide into truth, hodego (16:13), speak, laleo (16:13, twice), declare, anangello (16:13, 14, 15). The johannine terms describe verbal actions which intend a response in others who will receive (lambano), see (theoreo), or know (ginosko) the Spirit. Such speech-terms link the Spirit with the divine Word. The Spirit's initiatives imply God's personal engagement with humanity. The Spirit comes to be with others; the teaching Spirit implies a community of learners; forgetful persons need a prompter to remind them; one testifies expecting heed to be paid; one speaks and declares in order to be heard. The articulate Spirit is the correlative of the listening, Spirit-informed community.
The final Paraclete passage closes with a threefold repetition of the verb she will declare (anangello), 16:13-15. The Spirit will declare the things that are to come (v.13), and she will declare what is Christ's (vv. 14, 15). The things of Christ are a message that must be heralded...
The intention of the Spirit of truth is the restoration of an alienated, deceived humanity... The teaching role of the Paraclete tends to be remembered as a major emphasis of the Farewell Discourses, yet only 14:26 says She will teach you all things. (Teaching is, however, implied when 16:13-15 says that the Spirit will guide you into all truth, and will speak and declare.) Franz Mussner remarks that the word used in 14:26, didaskein, "means literally 'teach, instruct,' but in John it nearly always means to reveal.” (Stevick 2011, 292-7)
Stephen E. Witmer, Divine instruction in Early Christianity   
F. B. Meyer, Love to the Utmost Robert Kysar, John, the Maverick Gospel 
Danny Mahar, Aramaic Made EZ Lucy Reid, She Changes Everything
David Fleer, Preaching John's Gospel: The World It Imagines Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology
George Ladd, A Theology of the New Testament In Spirit and Truth, Benny Thettayil
Jesus and His Own: A Commentary on John 13-17 Marianne Meye Thompson, The God of the Gospel of John
Eric Eve, The Jewish Context of Jesus' Miracles D. R. Sadananda, The Johannine Exegesis of God: an exploration into the Johannine understanding of God
Michael Welker, God the Spirit Georg Strecker, Theology of the New Testament
Tricia Gates Brown, Spirit in the writings of John Michael Welker, The work of the Spirit: pneumatology and Pentecostalism
Robert Kysar, Voyages with John: Charting the Fourth Gospel John F. Moloney, The Gospel of John
Harvey Cox, The Future of Faith Robert Kysar, John
Robert E. Picirilli, The Randall House Bible Commentary George Ladd, A Theology of the New Testament 
“The teaching of the Paraclete, as the continuation of Jesus' teaching, must also be understood as the fulfillment of the promise of eschatological divine instruction.”
Stephen E. Witmer, Divine instruction in Early Christianity

“Jesus therefore predicts that God will later send a human being to Earth to take up the role defined by John .i.e. to be a prophet who hears God's words and repeats his message to man.”
M. Bucaille, The Bible, the Qur'n, and Science

“And when Jesus foreannounced another Comforter, He must have intended a Person as distinct and helpful as He had been.”
F. B. Meyer, Love to the Utmost

“The Paraclete has a twofold function: to communicate Christ to believers and, to put the world on trial.”
Robert Kysar, John The Meverick Gospel

“But She—the Spirit, the Paraclete...—will teach you everything.”
Danny Mahar, Aramaic Made EZ)

“Grammatical nonsense but evidence of the theological desire to defeminize the Divine.”
Lucy Reid, She Changes Everything

“The functions of the Paraclete spelled out in verses 13-15... are all acts of open and bold speaking in the highest degree.”
David Fleer, Preaching John's Gospel

“The reaction of the world to the Paraclete will be much the same as the world's reaction was to Jesus.”
Berard L. Marthaler, The Creed: The Apostolic Faith in Contemporary Theology

Bultmann calls the “coming of the Redeemer an 'eschatological event,' 'the turning-point of the ages.”
G. Ladd, A Theology of the New Testament

“The Paraclete equated with the Holy Spirit, is the only mediator of the word of the exalted Christ.”
Benny Thettayil, In Spirit and Truth

“The divine Paraclete, and no lessor agency, must show the world how wrong it was about him who was in the right.”
Daniel B. Stevick , Jesus and His Own: A Commentary on John 13-17

Stephen Smalley asserts that “The Spirit-Paraclete ... in John's Gospel is understood as personal, indeed, as a person.”
Marianne Thompson, The God of the Gospel of John

“The Messiah will come and the great age of salvation will dawn (for the pious).”
Eric Eve, The Jewish context of Jesus' Miracles

“The remembrance is to relive and re-enact the Christ event, to bring about new eschatological decision in time and space.”
Daniel Rathnakara Sadananda, The Johannine Exegesis of God

“The Spirit acts in such an international situation as the revealer of 'judgment' on the powers that rule the world.”
Michael Welker, God the Spirit

The Paraclete's “Appearance means that sin, righteousness, and judgment will be revealed.”
Georg Strecker, Theology of the New Testament

“While the Spirit-Paraclete is the true broker, the brokers they rely on are impostors.”
T. G. Brown, Spirit in the writings of John

“The pneumatological activity ... of the Paraclete ... may most helpfully be considered in terms of the salvific working of the hidden Spirit.”
Michael Welker, The work of the Spirit

“The pneuma is the peculiar power by which the word becomes the words of eternal life.”
Robert Kysar, Voyages with John

“The gift of peace, therefore, is intimately associated with the gift of the Spirit-Paraclete.”
Francis J. Moloney, The Gospel of John

“This utopian hope, even when modestly expressed, links Jesus and the prophets to a much wider history of human longing.”
Harvey Cox, The Future of Faith

“Because of the presence of the Paraclete in the life of the believer, the blessings of the end-times—the eschaton—are already present.”
Robert Kysar, John

“They are going, by the Holy Spirit's power, to be part of the greatest miracle of all, bringing men to salvation.”
R. Picirilli, The Randall House Bible Commentary

“The Kingdom of God stands as a comprehensive term for all that the messianic salvation included... is something to be sought here and now (Mt. 6:33) and to be received as children receive a gift (Mk. 10:15 = Lk. 18:16-17).”
G. Ladd, A Theology of the New Testament

“But today is the day I declare that I am the one who has to save the humanity. I declare I am the one who is Adishakti, who is the Mother of all the Mothers, who is the Primordial Mother, the Shakti, the desire of God, who has incarnated on this Earth to give its meaning to itself; to this creation, to human beings and I am sure through My Love and patience and My powers I am going to achieve it.

I was the one who was born again and again. But now in my complete form and complete powers I have come on this Earth not only for salvation of human beings, not only for their emancipation, but for granting them the Kingdom of Heaven, the joy, the bliss that your Father wants to bestow upon you.”

THE MOTHER: Messiah-Paraclete-Ruh
London, UK—December 2, 1979

“I am the one about which Christ has talked... I am the Holy Spirit who has incarnated on this Earth for your realization.”

THE MOTHER: Messiah-Paraclete-Ruh
New York, USA—September 30, 1981

“Tell all the nations and tell all the people all over the Great Message that the Time of Resurrection is here. Now, at this time, and that you are capable of doing it.”

THE MOTHER: Messiah-Paraclete-Ruh
Cowley Manor Seminar, UK—July 31, 1982

Guest: “Hello Mother.”
Shri Mataji: “Yes.”
Guest: “I wanted to know, is the Cool Breeze (Pneuma) that you have spoken about, you feel on the hands the Cool Wind of the Holy Spirit, as spoken about in the Bible?”
Shri Mataji: “Yes. Yes, yes, same thing, same thing. You have done the good job now, I must say.”
Interviewer: “Is it the Holy Spirit?”
Shri Mataji: “Yes, of course, is the Holy Spirit.”
Guest: “Aha... I am feeling it now on my hand through the [not clear]”
Shri Mataji: “It’s good.”
Interviewer: “Did you want to say anything more than that?”
Guest: “No, I just... That’s all I wanted to know because I...”
Shri Mataji: “Because you are thoughtless now. Enjoy yourself.”
Guest: “Thank you.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Talkback Radio 2UE, Sydney, Australia—March 31, 1981
(The guest experienced the Cool Breeze [Pneuma/Prana/Chi] of the Spirit through the baptism [second birth by Spirit/Kundalini awakening] given by the Comforter Shri Mataji over the radio. )

Second Guest: “I just want to ask Mother about a quotation from the Bible.”
Interviewer: “Yes, what’s that?”
Guest: “It says, ‘But the comfort of the Holy Spirit that the Father will send in My name would teach you all things.’ I would like to ask Her about that.”
Interviewer: “Could you just repeat the quotation again?”
Guest: “But the Comforter, the Holy Spirit, whom the Father will send in My name, will teach you all things.”
Interviewer: “And that’s from where?”
Guest: “John chapter 14, verse 26.”
Shri Mataji: “I think you should take your realization and then you will know the answer to it. Because, logically if it points out to one person, then you have to reach the conclusion, isn’t it? That’s a logical way of looking at things. But I am not going to say anything or claim anything. It is better you people find out yourself.”
Interviewer: “Does that answer your question?”
Guest: “Is the, is the Comforter on the Earth at the present time? Has the Comforter incarnated? Mataji should be able to tell us this because She said that through these vibrations on Her hands, She ...”
Shri Mataji: “Yes, She is very much here and She’s talking to you now. Can you believe that?”
Guest: “Well, I feel something cool [Pneuma/Prana/Chi] on my hand. Is that some indication of the ...?”
Shri Mataji: “Yes, very much so. So that’s the proof of the thing. You’ve already started feeling it in your hands.”
Guest: “Can I?”
Shri Mataji: “Ask the question, ‘Mother, are you the Comforter?’”
Guest: “Mother, are you the Comforter?”
Shri Mataji: “Ask it thrice.”
Guest: “Mother, are you the Comforter?”
Shri Mataji: “Again.”
Guest: “Mother, are you the Comforter?”
Shri Mataji: “Now, what do you get?”
Guest: “Oh, I feel this kind of cool tingling [Pneuma/Prana/Chi] passing all through my body.”
Shri Mataji: “That’s the answer now.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Talkback Radio 2UE, Sydney, Australia—March 31, 1981
(Another guest also experienced the Cool Breeze [Pneuma/Prana/Chi] of the Spirit through the baptism [second birth by Spirit/Kundalini awakening] given by the Comforter Shri Mataji over the radio. )

Shri Mataji Nirmala Devi (1923-2011): Christian by birth, Hindu by marriage and Paraclete by duty.
The Paraclete and the disciples (vv. 25-26): The theme of departure (cf. vv. 1-6; vv. 18-24) returns. There are two "times" in the experience of the disciples: the now as Jesus speaks to them (v. 25) and the future time when the Paraclete, the Holy Spirit, sent by the Father in the name of Jesus, will be with them (v. 26). The Paraclete will replace Jesus' physical presence, teaching them all things and recalling for them everything he has said (v. 26). As Jesus is the Sent One of the Father (cf. 4:34; 5:23; 24, 30, 37; 6:38-40; 7:16; 8:16, 18, 26; 12:44-49), so is the Paraclete sent by the Father. The mission and purpose of the former Paraclete, Jesus (cf. 14:13-14), who speaks and teaches "his own" will continue into the mission and purpose of the "other Paraclete" (cf. v. 16) who teaches and brings back the memory of all that Jesus has said. The time of Jesus is intimately linked with the time after Jesus, and the accepted meaning of a departure has been undermined. The inability of the disciples to understand the words and deeds of Jesus will be overcome as they "remember" what he had said (cf. 2:22) and what had been written of him and done to him (cf. 12:16). The "remembering" will be the fruit of the presence of the Paraclete with the disciples in the in-between-time. In v. 16 Jesus focused on the inability of the world to know the Paraclete, but in v. 26 the gift of the Paraclete to "his own" is developed. As Jesus was with the disciples (v. 25), so will the Paraclete be with the disciples in the midst of hostility and rejection (v. 16). As the story has insisted that Jesus' teaching has revealed God to his disciples, so will the Paraclete recall and continue Jesus' revelation of God to the disciples (v. 26).” (Harrington 1998, 412)

“This is the transformation that has worked, of which Christ has talked, Mohammed Sahib has talked, everybody has talked about this particular time when people will get transformed.”

THE MOTHER: Messiah-Paraclete-Ruh
Chistmas Puja, Ganapatipule, India—25 December 1997

“The Resurrection of Christ has to now be collective Resurrection. This is what is Mahayoga. Has to be the collective Resurrection.”

THE MOTHER: Messiah-Paraclete-Ruh
Easter Puja, London, UK—11 April 1982

“Today, Sahaja Yaga has reached the state of Mahayoga, which is en-masse evolution manifested through it. It is this day’s Yuga Dharma. It is the way the Last Judgment is taking place. Announce it to all the seekers of truth, to all the nations of the world, so that nobody misses the blessings of the divine to achieve their meaning, their absolute, their Spirit.”

THE MOTHER: Messiah-Paraclete-Ruh

“The main thing that one has to understand is that the time has come for you to get all that is promised in the scriptures, not only in the Bible but all all the scriptures of the world. The time has come today that you have to become a Christian, a Brahmin, a Pir, through your Kundalini awakening only. There is no other way. And that your Last Judgment is also now.”

THE MOTHER: Messiah-Paraclete-Ruh

“You see, the Holy Ghost is the Mother. When they say about the Holy Ghost, She is the Mother... Now, the principle of Mother is in every, every scripture — has to be there. Now, the Mother's character is that She is the one who is the Womb, She is the one who is the Mother Earth, and She is the one who nourishes you. She nourishes us. You know that. And this Feminine thing in every human being resides as this Kundalini.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Radio Interview Oct 01 1983—Santa Cruz, USA

The Paraclete Shri Mataji (1923-2011)

Total number of Recorded Talks 3058, Public Programs 1178, Pujas 651 and Other (private conversations) 1249

“What are they awaiting but for the Hour to come upon them suddenly? Its Signs have already come. What good will their Reminder be to them when it does arrive?” (Qur'n, 47:18) “As the above verse indicates, God has revealed some of Doomsday's signs in the Qur'n. In Surat az-Zukhruf 43:61, God informs us that 'He [Jesus] is a Sign of the Hour. Have no doubt about it...' Thus we can say, based particularly on Islamic sources but also on the Old Testament and the New Testament, that we are living in the End Times.” Harun Yahya

Good News (An Naba) of Resurrection (Al-Qiyamah): Videos 3474, Audios 1945, Transcripts 3262 and Events 2413

“Concerning what are they disputing?
Concerning the Great News. [5889]
About which they cannot agree.
Verily, they shall soon (come to) know!
Verily, verily they shall soon (come to) know!”

surah 78:1-5 An Naba (The Great News)
5889. Great News: usually understood to mean the News or Message of the Resurrection.

Abdullah Yusuf Ali, The Holy Qur'n
Amana Corporation, 1989

[Moderator]: “Any other questions?”
[Audience]: “Pardon me for asking this question, but, earlier you talked about the Resurrection and you mentioned about the scriptures, where like in the Hindus scriptures they talk about the Kalki Avatar who will come for the Resurrection, and for the Christians, I know they talk about the return of Christ and all the religions talk about this Resurrection and the belief in the coming of the Messiah. So I just want to know since you say you are going to give the resurrection to us, what is your station?”

Shri Mataji: “In Russia?”
[Audience]: “And are you the promised Messiah? Shri Mataji, are you?”
Shri Mataji: “I see now I am not going to tell you anything about myself, to be very frank. Because see Christ said He was the Son of God, and they crucified Him. I don't want to get crucified. You have to find out. When you become the Spirit you will know what I am. I don't want to say anything about myself.”

THE MOTHER: Messiah-Paraclete-Ruh
Toronto, Canada—October 5, 1993

“Jesus then goes on the offensive against the scribes and Pharisees, pronouncing seven woes against them (Matt. 23:1-36). The final woe identifiers them with all those in Israel's history who have murdered and opposed the prophets. From Abel to Zechariah, all the blood of the righteous will come on them as they typologically fulfill this pattern in the murder of Jesus (23:29-36). They are the wicked tenants who think to kill the son and take his inheritance (21:38). They are seed of the serpent, a brood of vipers (23:33). Their house (the temple?) is desolate, and they will not see Jesus again until they bless him as he comes in the name of the Lord (23:37-39). Somehow, through the judgments Jesus announces against them, salvation will apparently come even for the people of Israel. As Olmstead puts it, Matthew "dares to hope for the day when many of Israel's sons and daughters will embrace Israel's Messiah (23:39), and in that hope engages in a continued mission in her."” Hamilton 2010, 377

“It is the Mother who can awaken the Kundalini, and that the Kundalini is your own Mother. She is the Holy Ghost within you, the Adi Shakti, and She Herself achieves your transformation. By any talk, by any rationality, by anything, it cannot be done.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi

“She is your pure Mother. She is the Mother who is individually with you. Forget your concepts, and forget your identifications. Please try to understand She is your Mother, waiting for ages to give you your real birth. She is the Holy Ghost within you. She has to give you your realization, and She's just waiting and waiting to do it.”

THE MOTHER: Messiah-Paraclete-Ruh
Sydney, Australia—Mar 22 1981

“The Kundalini is your own mother; your individual mother. And She has tape-recorded all your past and your aspirations. Everything! And She rises because She wants to give you your second birth. But She is your individual mother. You don't share Her with anybody else. Yours is a different, somebody else's is different because the tape-recording is different. We say She is the reflection of the Adi Shakti who is called as Holy Ghost in the Bible.”

THE MOTHER: Messiah-Paraclete-Ruh-Devi
Press Conference July 08 1999—London, UK

The Great Goddess is both wholly transcendent and fully immanent: beyond space and time, she is yet embodied within all existent beings; without form as pure, infinite consciousness (cit) ... She is the universal, cosmic energy known as Sakti, and the psychophysical, guiding force designated as the Kundalini (Serpent Power) resident within each individual. She is eternal, without origin or birth, yet she is born in this world in age after age, to support those who seek her assistance. Precisely to provide comfort and guidance to her devotees, she presents herself in the Devi Gita to reveal the truths leading both to worldly happiness and to the supreme spiritual goals: dwelling in her Jeweled Island and mergence into her own perfect being.” (Brown, 1998, 2)

Disclaimer: Our material may be copied, printed and distributed by referring to this site. This site also contains copyrighted material the use of which has not always been specifically authorized by the copyright owner. We are making such material available to our readers under the education and research provisions of "fair use" in an effort to advance freedom of inquiry for a better understanding of religious, spiritual and inter-faith issues. The material on this site is distributed without profit. If you wish to use copyrighted material for purposes other than “fair use” you must request permission from the copyright owner.