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People who have never even glimpsed the realm of the sacred, the infinite vastness behind that word (God), use it with great conviction, as if they knew what they are talking about.

The word God has become a closed concept. The moment the word is uttered, a mental image is created, no longer, perhaps, of an old man with a white beard, but still a mental representation of someone or something outside you, and, yes, almost inevitably a male someone or something." Eckhart Tolle
Enlightenment - what is that?
"A beggar had been sitting by the side of a road for over thirty
years. One day a stranger walked by. "Spare some change?" mumbled the
beggar, mechanically holding out his old baseball cap. "I have
nothing to give you," said the stranger. Then he asked: "What's that
you are sitting on?" "Nothing," replied the beggar. "Just an old box.
I have been sitting on it for as long as I can remember." "Ever
looked inside?" asked the stranger. "No," said the beggar. "What's
the point? There's nothing in there." "Have a look inside," insisted
the stranger. The beggar managed to pry open the lid. With
astonishment, disbelief, and elation, he saw that the box was filled
with gold.
I am that stranger who has nothing to give you and who is telling you
to look inside. Not inside any box, as in the parable, but somewhere
even closer: inside yourself.
"But I am not a beggar," I can hear you say.
Those who have not found their true wealth, which is the radiant joy
of Being and the deep, unshakable peace that comes with it, are
beggars, even if they have great material wealth. They are looking
outside for scraps of pleasure or fulfillment, for validation,
security, or love, while they have a treasure within that not only
includes all those things but is infinitely greater than anything the
world can offer.
The word enlightenment conjures up the idea of some super-human
accomplishment, and the ego likes to keep it that way, but it is
simply your natural state of felt oneness with Being. It is a state
of connectedness with something immeasurable and indestructible,
something that, almost paradoxically, is essentially you and yet is
much greater than you. It is finding your true nature beyond name and
form. The inability to feel this connectedness gives rise to the
illusion of separation, from yourself and from the world around you.
You then perceive yourself, consciously or unconsciously, as an
isolated fragment. Fear arises, and conflict within and without
becomes the norm.
I love the Buddha's simple definition of enlightenment as "the end of
suffering." There is nothing superhuman in that, is there? Of course,
as a definition, it is incomplete. It only tells you what
enlightenment is not: no suffering. But what's left when there is no
more suffering? The Buddha is silent on that, and his silence implies
that you'll have to find out for yourself. He uses a negative
definition so that the mind cannot make it into something to believe
in or into a superhuman accomplishment, a goal that is impossible for
you to attain. Despite this precaution, the majority of Buddhists
still believe that enlightenment is for the Buddha, not for them, at
least not in this lifetime.
You used the word Being. Can you explain what you mean by that?
Being is the eternal, ever-present One Life beyond the myriad forms
of life that are subject to birth and death. However, Being is not
only beyond but also deep within every form as its innermost
invisible and indestructible essence. This means that it is
accessible to you now as your own deepest self, your true nature. But
don't seek to grasp it with your mind. Don't try to understand it.
You can know it only when the mind is still. When you are present,
when your attention is fully and intensely in the Now, Being can be
felt, but it can never be understood mentally. To regain awareness of
Being and to abide in that state of "feeling-realization" is
enlightenment.
When you say Being, are you talking about God? If you are, then why
don't you say it?
The word God has become empty of meaning through thousands of years
of misuse. I use it sometimes, but I do so sparingly. By misuse, I
mean that people who have never even glimpsed the realm of the
sacred, the infinite vastness behind that word, use it with great
conviction, as if they knew what they are talking about. Or they
argue against it, as if they knew what it is that they are denying.
This misuse gives rise to absurd beliefs, assertions, and egoic
delusions, such as "My or our God is the only true God, and your God
is false," or Nietzsche's famous statement "God is dead."
The word God has become a closed concept. The moment the word is
uttered, a mental image is created, no longer, perhaps, of an old man
with a white beard, but still a mental representation of someone or
something outside you, and, yes, almost inevitably a male someone or
something.
Neither God nor Being nor any other word can define or explain the
ineffable reality behind the word, so the only important question is
whether the word is a help or a hindrance in enabling you to
experience That toward which it points. Does it point beyond itself
to that transcendental reality, or does it lend itself too easily to
becoming no more than an idea in your head that you believe in, a
mental idol?
The word Being explains nothing, but nor does God. Being, however,
has the advantage that it is an open concept. It does not reduce the
infinite invisible to a finite entity. It is impossible to form a
mental image of it. Nobody can claim exclusive possession of Being.
It is your very essence, and it is immediately accessible to you as
the feeling of your own presence, the realization I am that is prior
to I am this or I am that. So it is only a small step from the word
Being to the experience of Being."
Eckhart Tolle: The Power of Now: A Guide to Spiritual Enlightenment
Publisher: New World Library; 1 edition (September 27, 1999)
ISBN-10: 1577311523
ISBN-13: 978-1577311522
The history that vanished when disbelieving Western scholars tempered with time to fit the 4000-year-old biblical creation

Guide To Hinduism
"The History That Vanished
Since the early 1920s, archaeologists have been unearthing an
astonishing ancient civilization in northwestern India, now called
the Indus-Saraswati culture. It was enormous, at least seven hundred
miles from north to south and eight hundred miles from east to west.
If you dropped the entire Egyptian civilization along with all of
Sumer (two high cultures which were flourishing at about the same
time) into that same geographical area, you still would have lots of
room left over!
Here researchers found the best-planned cities anywhere on the
planet. The neatly arranged gridiron pattern of streets and houses
revealed organizational and construction skills unparalleled in the
ancient world, and not always equalled in the world today. There
cities were gargantuan for the time—three miles in diameter, which
isn't a bad size for a town even today.
The quality of the drainage system in these towns, which included
brick-lined sewers complete with manholes, would not be seen again
till Roman engineers set up shop two thousand years later.
The people who lived there had many of the trappings of civilization
as we know it today (except maybe TV). They had nicely appointed
bathrooms where they took bucket showers. They had one of the
earliest written languages in the world. They had a sophisticated
system of weights and measures that was burrowed by the businessmen
of Mesopotamia.
They had seaports, but those excavated docks are eerie to look at
these days because the river tributaries they once served have gone
away. The long-abandoned piers now overlook the bleak Thar desert.
Messing with the Past
Western archeologists were astounded by these findings but orthodox
Hindus weren't surprised at all. Their ancient chronicles—enormous
religious anthologies like the Puranas and the Mahabharata—often
mentioned glorious cities of the distant past. They even mentioned
legendary architects like Asura Maya who could whip up spectacular
buildings with gardens and lotus-laden pools and mirrored walls.
But western scholars never believed those ancient chronicles for a
minute. The surprising thing is that even as they dug up more and
more evidence that the Hindus' own version of their history was more
or less correct, Western scholars still couldn't believe it!
Here's why. In the nineteenth-century European intellectual circles,
Oxford University professor Frederick Max Muller was held in only
slightly less esteem than God. One day Muller announced that the
Veda, India's most ancient classic and the very foundation of its
faith, had been composed between 1200 to 1000 B.C.E. As far as
Western scholars were concerned, God had spoken. This in spite of the
fact that some of the positions of the stars and planets mentioned in
the Veda could only have occurred sometime between 3500 and 4000
B.C.E.!
Tampering with Time
Where did Muller come up with a date as late as 1000 B.C.E. for a
scripture Hindus themselves considered much older? It turns out that
unlike the Hindus who believed the universe was billions of years
old, a Christian Muller believed the world had been created in 4004
B.C.E. By adding the ages of the patriarchs listed in the Bible who
lived between Adam and Noah, Muller could calculate the number of
years that had passed since the creation and the Great Flood. This
brought him to 2488 B.C.E.
Now, Muller was no fool. He knew it would take time for Noah's
descendents to migrate to India, repopulate the subcontinent, and
create the hundreds of different languages and distinctive cultures
flourishing here. This, he figured out, must have taken at least
1,200 years, maybe as much as 1,400. Veda, the earliest Hindu
scripture, could not have been written earlier than 1200 B.C.E.
University textbooks uncritically repeated this date through the mid-
1990s!
To give this guy credit, later in life Muller had second thoughts
about his guesstimate, admitting, "Whatever may be the date of the
Vedic hymns, whether 1500 or 15,000 B.C., they have their own unique
place and stand by themselves in the literature of the world." But
the damage had been done: Everyone believed that when he's given out
that date of 1200 B.C.E. he knew what he was talking about.
Muller's mistake had catastrophic consequences for the study of
Indian history. Saints who according to the Hindus had lived before
3000 B.C.E. were shifted to 1000 B.C.E. The Buddha, who according to
Northern Buddhist school lived around 1000 B.C.E., got shuffled to
somewhere around 500 B.C.E. No less an authority than the sixteenth
Dalai Lama has appealed to Western scholars to get together, clear
their minds, and straighten out this mess for once and for all!
"There is no more absorbing story than that of the discovery and
interpretation of India by Western consciousness," noted the renowned
Rumanian professor of religion, Mircea Eliade. You can say it again,
Mircea.
Chronological Conundrums
Back to our archeologists. They've discovered a high civilization
that flourished in north-western India between 2700 and 1900 B.C.E.
Since the Veda wasn't composed till maybe 1000 B.C.E. (according to
Muller) and the sages who composed the Veda were the founders of
Hinduism (according to Western scholars), then the people who lived
in these cities must not have been Hindus. They supposedly lived
nearly 2000 years before Hinduism was invented! Who were these people
and where did they go?
Enter the Aryan Invasion Theory. It was decided that the original
inhabitants of India were Dravidians. They are the people who fill up
much of South India today. They speak a totally different language
from most north Indians, and some of them have skin that's a little
darker in color. Till 1000 B.C.E., they must have inhabited the whole
of India, Muller's twentieth-century disciples decreed. The ancient
cities in the north were built by them.
Then, the Western experts concluded, somewhere between 1500 and 1000
B.C.E., the primitive barbarians who composed the Veda invaded
northern India, driving the hapless Dravidians into the southern part
of the subcontinent where they live today. There were two
difficulties with this popular theory:
1. Today's northern Hindus have absolutely no memory of having
ever driven the Dravidians out of north India. None of their ancient
manuscripts mention any such thing.
2. Today's Dravidians have absolutely no memory of ever having
lived in North India. In fact, their ancient traditions suggest that
their forebears came from the South, not from the North.
The Aryan Invaders
Minor problems like these did not discourage the European and
American scholars of the time. Thousands of pages of the Hindus' own
historical records were simply dismissed as fiction. These white
scholars were sure a virile white race of white warriors, much like
themselves, had invaded India.
Linda Johnsen, The Complete Idiot's Guide to Hinduism, pages 18-20
Paperback: 432 pages
Publisher: Alpha; 1st edition (October 11, 2001)
Language: English
ISBN-10: 0028642279
ISBN-13: 978-0028642277

"It was the brain-child of foreign colonies who could but imagine that all elements of higher culture in India must have come from outside that backward country"
"The Hindu tradition can seem overwhelmingly complex--compared with other major religions it is not "organised"; there is no "identifiable human founder", such as Jesus, Buddha or Mohammed, and Hindus have never been interested in drawing up a "definition" of their beliefs. This fluid attitude has led to a rich diversity from "naked sadhus practising archaic forms of penance", to elephant-headed gods to the hundreds of thousands of deities in the Hindu pantheon--the staggering array can seem unfathomable to the outsider.
Klostermaier, one of the foremost writers on Hinduism, addresses the difficulties of a concise history from the outset. He suggests the religion is probably much older than commonly thought; that the Vedic tradition dates back to "possibly as early as 6000 BC", then he goes on to debunk the prevailing beliefs surrounding the "so-called" Aryan invasion theory that most textbooks still assert, namely that Hinduism began when the Aryans invaded India around 1500 BC. Klostermaier argues convincingly that "there is absolutely no archeological or literary evidence for this theory," that "it was the brain-child of foreign colonies who could but imagine that all elements of higher culture in India must have come from outside that backward country."
Amazon.co.uk Review
Sages mentioned in the Vedas were already ancient to its composers living in 4000 B.C.E.!
"Inner Religion
One of the great ironies of religious history is that, although the religions that came out of the Near East--Judaism, Islam, Christianity--adamantly reject most of Hinduism's fundamental teachings, their mystical traditions--the Kaballah, Sufism, and Christian Gnosticism--reflect Hindu insights in almost every detail. Numerous students of comparative religion, from Muslim scholar Al Buruni in 1000 C.E. to the world famous writer Aldous Huxley nearer our own time, have expressed their amazement at the parallels between the major mystical traditions of the world and Hinduism...
Hinduism is by far the most complex religion in the world, shading under its enormous umbrella an incredibly diverse array of contrasting beliefs, practices, and denominations. Hinduism is by far the oldest major religion. It has had more than enough time to develop a diversity of opinions and approaches to spirituality unmatched in any other tradition."
Linda Johnsen, The Complete Idiot's Guide to Hinduism, pages 76-77
Paperback: 432 pages
Publisher: Alpha; 1st edition (October 11, 2001)
ISBN-10: 0028642279
ISBN-13: 978-0028642277
"The Eternal Religion
Hinduism is so ancient its origins are lost in the mist of prehistory. Many sages are associated with it, but none claim to be its first prophet. Hindus believe their religion has existed forever, even before the universe came into being. They say the truths of their faith are inherent in the nature of reality itself, and that all men and women peering into the depths of their inner nature will discover the same truths for themselves.
The image too many outsiders have of the Hindu tradition is of primitive, superstitious villagers worshipping idols. As we get to know the Hindus better, we'll see that their understanding of who and what is God is is incredibly sophisticated. In fact, their view of the world and our place in it is so stunningly cosmic in scope that our Western minds start to boggle!
Let's enter the universe of Hinduism, an amazing world where inner and outer realities reflect each other like images on a mirror, and the loving presence of the divine is a close as the stillness behind your own thoughts...
Beginningless Truth
You might think it takes a lot of chutzpah (if I may borrow a Jewish term) to claim that your religion is eternal. What Hindus mean when they say this is their tradition doesn't come from any one founding father or mother, from any single prophet towering over the bastion of hoary antiquity. In fact, the first few verses of the Veda, an incredibly old book, parts of which were composed 6,000 years ago, acknowledge the sages who were already ancient to its composers living in 4000 B.C.E.!
Very old Hindu texts speak of a time when it became almost impossible to survive on Earth because of ice and snow. This could be a reference to the last Ice Age, some Hindu scholars believe. Archaeologists have unearthed small statues of goddesses from 10,000 years ago (that's about the time the Ice Age was ending) like those being worshipped in Indian villages today. So even if we're not willing to grant that Hinduism is eternal, we still have to admit it got a jump on the other major religions...
I'd really like to bring home to you the vastness of the time scale Hindus are talking about here. One area where Hinduism and Judeo- Christian tradition agree is in saying that at the moment we're in the seventh day of creation. But according to the Hindu sages, a day for God is a bit longer than our human day of 24 hours.
The following schema was taught to me by Swami Veda Bharati, a renunciate who lives in a tiny ashram in Rishikesh in northern India. He's a devotee of the Divine Mother. (The Goddess is a major league player in Hinduism, and you'll soon see.)
Swami Bharati's time frame, preserved in the Hindu mystical tradition, starts with a day and a night in the life of our local creator god. Years here mean human years:
> One day and night in the life of Brahma is 8,640,000,000 years.
> The lifetime of Brahma is 311,040,000,000,000 years.
> One day and night in the life of Vishnu equals 37,324,800,000,000, 000,000 years.
> The life of Vishnu is 671,846,400,000,000,000,000,000 years long.
> One day and night in the life of Shiva lasts 4,837,294,080,000,000, 000,000,000,000,000 years.
> Shiva's lifetime corresponds to 87,071,293,440,000,000,000,000, 000,000,000,000 years.
> One glance from the Mother of the Universe equals 87,071,293,440, 000,000,000,000,000,000,000,000,000 years...
If you had been around in the third millennium B.C.E., India is where you would have wanted to be. The quality of life was higher there than practically anywhere else in the world. In fact, the towns of North India in 2600 B.C.E. were more comfortable and technologically advanced than most European cities till nearly the time of the Renaissance!
Religious life was vibrant in ancient India. Some of the oldest surviving spiritual writings came from this part of the world. They reveal a religion that was both boisterously earthy and transcendently mystical--not unlike Hinduism today."
Linda Johnsen, The Complete Idiot's Guide to Hinduism, pages 1-17
Paperback: 432 pages
Publisher: Alpha; 1st edition (October 11, 2001)
ISBN-10: 0028642279
ISBN-13: 978-0028642277
"Vedanta tells us that our true nature is divine... and to realize this truth experientially is the goal of Vedanta"

The word veda means knowledge, and the Vedas are considered to have existed since the beginning of creation. Centuries before they were written, the Vedas were passed on orally from teacher to student in the form of exact verses chanted in precise patterns of a three-note scale.
Vedanta tells us that our true nature is divine. The divine Self is the underlying reality and source of all that exists, and to realize this truth experientially is the goal of Vedanta. Revered for its enduring wisdom, Vedanta is a timeless philosophy that expresses the heart of all religions and spiritual doctrines."
Deepak Chopra: Power, Freedom and Grace, page 219
Hardcover: 232 pages
Publisher: Amber-Allen Publishing (July 31, 2006)
ISBN-10: 1878424815
ISBN-13: 978-1878424815
Main Entry: experiential
relating to, derived from, or providing experience : empirical
Merriam-Webster Online Dictionary
Main Entry: empirical
1 : originating in or based on observation or experience
2 : relying on experience or observation alone often without due regard for system and theory
Merriam-Webster Online Dictionary
"At the core of Hinduism is the synthesis of sat (existence), chit (consciousness) and anant (infinity) as found in the texts of the Vedas and the Upanishads said to date back to 2500 B.C. These truths known as shruti (heard) were revealed to sages in an inspired state of mind, and were handed down for centuries from teacher to pupil by word of mouth. The techniques of transmitting the shruti verse were so accurate and precise that when they were finally written down, manuscripts composed independently were found to agree syllable by syllable, Rukamani (Ph.D) said."
The Gazette (Montreal, Canada), April 23, 1996

Question: How does one discard all the organization and useless activities (of Sahaja Yoga) and seek her (Holy Spirit/Adi Shakti) only in the Sahastrara (Kingdom of God)?
Answer: Silence on Self
Question: I am still unable to rid myself of catches and other chakra problems despite years of daily (Sahaja Yoga) footsoaking and treatments. What do I do now?
Answer: Silence on Self
Question: I am far from a Sahaja Yoga collective. How do I continue practicing Sahaja Yoga?
Answer: Silence on Self
Question: My collective leader has told me to leave Sahaja Yoga due to some personal problems. What do I do now?
Answer: Silence on Self
Question: Despite being years in Sahaja Yoga I do not agree with what our leaders are doing. I am thinking of leaving my collective. Can you suggest something that will help me continue on my own?
Answer: Silence on Self
Question: I am a Muslim who absolutely am against worshipping of any idol or image. How then is Sahaja Yoga and Shri Mataji compatible with Islam?
Answer: Silence on Self
Question: We are devout Christians who are very uncomfortable with Hindu rituals, and see the same in Sahaja Yoga. Is there any way we can do without such rituals?
Answer: Silence on Self
Question: You loudly claim on your website that all religions and holy scriptures preach the same message. I don't see such evidence. What have you got to say?
Answer: Silence on Self
Question: I do not want to meditate on anything non-Christian but agree that the Holy Spirit is feminine. How do I only worship the Holy Spirit but not the Adi Shakti?
Answer: Silence on Self
Question: My parents and husband are against worshipping Shri Mataji. How can I solve this serious family problem but still continue to practice Sahaja Yoga without their knowledge?
Answer: Silence on Self
Question: I completely agree with your belief that if you have to take a single step in any direction to seek the Divine you are going the wrong way. How and why did you reach this incredible conclusion only now despite spending so many years meditating, checking the scriptures and listening to Shri Mataji's speeches?
Answer: Silence on Self
Question: How can we spread Shri Mataji's message successfully? So many have failed all these years and Sahaja Yoga is very slow. Most of the seekers have never heard of Shri Mataji. Other than Her Divine Message what can we teach new seekers that will attract them?
Answer: Silence on Self
Question: I do not want to follow any religious organization or yoga teacher but still am interested in spirituality. You think that is possible?
Answer: Silence on Self
Question: My mother-in-law is totally against Shri Mataji and regards Her as just another false guru. But I know Shri Mataji is the Adi Shakti and want to continue. However, i do not want to antagonize my mother-in-law. Any suggestions?
Answer: Silence on Self
Question: I am a Sikh. I am completely against any Hindu ritual or worshipping of their idols and gods. Sikhism is completely against such practices. But Sahaja Yoga is also so full of such rituals and gods. What have you got to say, being a Sikh yourself?
Answer: Silence on Self
Question: I am getting somewhat ridiculed for my own spiritual experiences regarding the crown chakra and the divine feminine. People think I'm weird by emphasizing that the Devi is the true nature of brahman and it is creating doubt about my path (despite my own experiences). Should I continue with my meditations and ignore them or try to explain to them? What do you suggest?
Answer: Silence on Self
Question: There is so much information about yoga and meditation. I am so confused and do not know which path to take. What then is the truth? How do I attain it?
Answer: Silence on Self
Question: I have been in Sahaja Yoga for years but still do not know what is Self-realization. Can you tell me in detail what you understand by it?
Answer: Silence on Self
Question: I have been a SY for many years and some of us find shoe- beating and some rituals quite absurd. You also are against them. How then can we solve our subtle system problems without such treatments?
Answer: Silence on Self
Question: I am a Muslim living in Pakistan who want to practice Sahaja Yoga. But there are no centers here. How can I continue?
Answer: Silence on Self
Question: What will happen after Shri Mataji passes away? Will She still be in the photograph? Where will the vibrations come from then?
Answer: Silence on Self
Question: I have just started meditating on Shri Mataji in the Sahasrara but find it very difficult. Is there a better way?
Answer: Silence on Self
Question: I do not want to join Sahaja Yoga but believe in a number of Shri Mataji's teachings. Can you help me?
Answer: Silence on Self
Question: I am an established SYogini who am concerned at the way the organization is heading. However, I still want to spread Shri Mataji's teachings. What do you suggest I tell others?
Answer: Silence on Self
Question: I want to practice meditation but find it impossible to stop the thoughts. I value you opinion. If you don't mind my asking, but how do you do it?
Answer: Silence on Self
Question: What is the shortest and surest route to realize God?
Answer: Silence on Self
Question: Some religions claim that humans are divine in nature and that liberation is from within. Can you tell me how all this is realized in such a hectic and materialistic world?
Answer: Silence on Self
Question: As a SY I am concerned that after Shri Mataji takes Mahasamadhi there will great grief and sense of loss. How can I cope with this eventuality and continue my faith and devotion? Do I continue to meditate on Her photo even though She is not physically present anymore?
Answer: Silence on Self
Question: Jagbir, you are already telling us to discard Shri Mataji's photo and meditate on Her is the Sahasrara. A number of SYs have been offended by this and have left the forum. What makes you so sure you are right?
Answer: Silence on Self
Question: What is the most profound and deepest enlightenment you have discovered after all these years, based on the teachings of Shri Mataji? She also claims that all religions teach the same truth about the spirit. How is that so given all the religious differences and centuries-old rivalry?
Answer: Silence on Self
Question: Hi, man-made religions, sects and denominations are wide spread. So much misdeeds and divisions are committed and blood is shed in the name of God and religion. Is there a way to make humans realize that they are all worshipping the One and same Creator, no matter how different religious organizations have made God to be?
Answer: Silence on Self
Question: It seems that religions are all preaching about a God that is to be found only in their organizations. Why then is it that the Divine can only be realized through one's own experience? What and where is God then?
Answer: Silence on Self
Related Articles:
Silence on Self (read it regularly till in Silence you realize your Self)
Jesus: "God is spirit, and those who worship him ..."
Self as Spirit: “Jesus answered them ..."
Who am I - Deepak Chopra
Silence Is God's First Language
Theosis is a state akin to 'enlightenment'
Look deep within
God (Brahman) exists in every living being
Aim of being reborn known to almost every religion
All Holy Scriptures uphold the Self as Spirit, for Self is God
Allâh is "closer to him (the human) than [his] jugular vein."
Yoga and Meditation (Dhyana) by Georg Feuerstein
Has Yoga strayed from its core?
Yoga is an art of living and not a religious practice
A Christian practicing sahaja yoga meditation
Shri Mataji: "Achieve your Self, become your Self."
Shri Mataji: "But this Judgment is so beautiful."
Shri Mataji: "What Christ said ... is nothing but Advaita."
On being liberated from the dualities of pleasure and pain
Yoga Methods in Christian Mysticism
Shri Mataji: "The ultimate act against the Spirit ..."
Shri Mataji: "Self-Realization will ... lead to the creation of a new race"
Each religion springs from a profound experience of the Spirit
This new mode of being and consciousness is the ...
For if you walk on this road, it is impossible to go astray
Mystic’s discovery of the higher Self is only a step on a greater journey
For the mystics, Jesus was a living embodiment of union with God
Gnosis essentially is act of distinguishing soul from deepest self
People who have never even glimpsed the realm of the sacred
Eckhart Tolle's Teachings and Self-realization are in perfect harmony
Eckhart Tolle's Stillness Speaks and T. A. are in perfect harmony
What and where is Self/Brahman/God/Being ...?
The Third Jesus: The Christ We Cannot Ignore - Deepak Chopra
NOTE: If this page was accessed during a web search you may wish to browse the sites listed below where this topic or related issues are discussed in detail to promote global peace, religious harmony, and spiritual development of humanity:
www.adishakti.org/www.al-qiyamah.org/
www.adi-shakti.org/ — Divine Feminine (Hinduism)
www.holyspirit-shekinah.org/ — Divine Feminine (Christianity)
www.ruach-elohim.org/ — Divine Feminine (Judaism)
www.ruh-allah.org/ — Divine Feminine (Islam)
www.tao-mother.org/ — Divine Feminine (Taoism)
www.prajnaaparamita.org/ — Divine Feminine (Buddhism)
www.aykaa-mayee.org/ — Divine Feminine (Sikhism)
www.great-spirit-mother.org/ — Divine Feminine (Native Traditions)