Satanic interpretation of Al-Qiyamah despite Allah's (SWT) explicit warning not to interfere with Surah 75
"The person whom we had mentioned previously that he will be from the progeny of Ab Sufyan and that he will be an enemy of the sayyids - he will send an army to fight Imam Mahdi since Imam Mahdi will also be a sayyid. Once this army reaches a desert on the outskirts of Madinah, it will rest at a mountain. Once this army reaches this mountain, all the troops will sink into the ground. Only two persons will survive. One of them will go and inform Imam Mahdi of what transpired while the other will go and inform the Sufyanî (the person from the progeny of Ab Sufyan). The Christians from all around will gather their troops and prepare to fight the Muslims. This army will have 80 flags and there will be 12 000 soldiers under each flag, thus totalling 960 000.”
Satanic interpretation of Al-Qiyamah 1
"Upon the appearance of Imam Mahdi, the major signs of qiyamah commence. Once the incident of his bay'h becomes known to everyone, the Muslim armies that were based in Madinah will go to Makkah. All the pious people of Syria, Iraq and Yemen will go to his service. Many other Arab armies will rally around him. Once this becomes known to all the Muslims, a person from Khurasan will come with a large army in order to assist Imam Mahdi. The name of the person who will be the leader of the front section of this army will be Mansr. On his way towards Imam Mahdi, he will kill many kuffar. The person whom we had mentioned previously that he will be from the progeny of Ab Sufyan and that he will be an enemy of the sayyids - he will send an army to fight Imam Mahdi since Imam Mahdi will also be a sayyid. Once this army reaches a desert on the outskirts of Madinah, it will rest at a mountain. Once this army reaches this mountain, all the troops will sink into the ground. Only two persons will survive. One of them will go and inform Imam Mahdi of what transpired while the other will go and inform the Sufyanî (the person from the progeny of Ab Sufyan). The Christians from all around will gather their troops and prepare to fight the Muslims. This army will have 80 flags and there will be 12 000 soldiers under each flag, thus totalling 960 000.
Imam Mahdi will leave Makkah and go to Madinah where he will visit the grave of Raslullah sallallahu 'alayhi wa sallam. He will then depart for Syria. Before he can reach Damascus, the Christian army will confront him. Imam Mahdi's army will be split into three groups. One group will flee from the battlefield, one group will be martyred and the third group will gain victory. This martyrdom and this victory will take place as follows:
Imam Mahdi will prepare the army to fight the Christians. Many Muslims will swear to each other that they will not move from the battlefield until they gain victory. In this way, many of them will be martyred. A few of them will survive. Imam Mahdi will take them and incorporate them into his army. The following day the same thing will occur, i.e. many of them will be martyred after having taken an oath while a few will survive. This will also occur on the third day. Eventually, on the fourth day these few survivors will fight and Allah will grant them victory. After this, the kuffar will have no hope of political leadership.
Imam Mahdi will commence re-organizing the country and sending his armies all over. Once he accomplishes all these tasks, he will go to invade Istanbul. When he lands on the shores of Byzantine, he will take 70 000 people from the Ban Is'haq. They will board Imam Mahdi's ships and together with him, they will make plans and strategies as to how they will conquer Istanbul. When they reach the city's walls, they will chant"Allahu Akbar Allahu Akbar"In a loud voice. Through the barakah of this voice, the city's walls will collapse, the Muslims will enter the city and kill the kuffar. They will then administer the country with great justice. About 6-7 years will elapse from the time that the people had given the bay'h to Imam Mahdi till the time of this victory.
While Imam Mahdi is busy with the administration of the country, a false rumour will spread that Dajjal has made his presence in Syria and that he is causing strife in your (Imam Mahdi's) family. Upon hearing this, Imam Mahdi will travel towards Syria. He will send a few riders ahead of him so that they may be able to establish the truth. One of them will return and inform him that this rumour was false and that Dajjal has not made his appearance as yet. Imam Mahdi will feel at ease upon hearing this. He will continue his journey towards Syria, but will slacken his pace and make several stops along the way inspecting the administration of the country as he proceeds. He will then reach Syria.
within a short period of time, Dajjal will make his appearance. He will be from the Jews. He will first make his appearance in Syria and Iraq and claim prophethood. He will then proceed to Isfahan where 70 000 Jews will join him. He will then make claims of divinity. He will travel through several countries until he reaches Yemen. During the course of his travels, many kuffar will join him. Eventually he will stop at a place near Makkah. However, because of it being safeguarded by angels, he will not be able to enter Makkah. He will then try to enter Madinah but will not be able to do so because it will also be guarded by angels.
Madinah will experience an earthquake three times. All those who were weak and negligent in Dîn will come out of Madinah out of fear for the earthquakes. Once they come out, they will be trapped by Dajjal. There will be a pious man in Madinah who will debate with Dajjal. The latter will go into a rage and kill this pious person and bring him to life again. Dajjal will ask him: "Now do you believe that I am god?”He will reply: "Now I am more convinced that you are Dajjal.”Dajjal will try to hit him but will be unable to do so, nor will he be able to influence him in any way.
Dajjal will then leave for Syria. When he will approach Damascus, Imam Mahdi will already have been there, making preparations for war. The time of 'asr will approach, the mu'adhdhin will call out the adhan and the people will be busy making preparations for s. Suddenly, 'îsa 'alayhis salam will descend from the heavens with both his hands on the shoulders of two angels. He will land on the eastern minarah of the jame' musjid. A ladder will be placed and he will come down.
Imam Mahdi will want to hand over authority of all the war preparations to him but he will tell him to keep it with him and inform him that he ('îsa 'alayhis salam) has come specifically to kill Dajjal. The following morning, Imam Mahdi will get his troops ready for battle. 'îsa 'alayhis salam will ask for a horse and a spear and advance towards Dajjal. The Muslims will attack Dajjal's army and a severe battle will ensue. 'îsa's 'alayhis salam breath will have this effect that it will reach wherever his eyes can see. Any kafir who gets even a whiff of his breath will be destroyed there and then. Upon seeing 'îsa 'alayhis salam, Dajjal will flee. 'îsa 'alayhis salam will follow him until he will catch up with him at a place called Bab Lud and kill him with his spear. The Muslims will begin killing Dajjal's troops.
'îsa 'alayhis salam will then go from city to city and console all those who were harmed by Dajjal. Through the bounty of Allah, there will be no kafir left behind. Imam Mahdi will then pass away and all the affairs of the country will fall into the hands of 'îsa 'alayhis salam. Thereafter, Yajj and Majj will appear. Their place of domicile will be in the extreme north where there is no civilization and where the sea is completely frozen on account of the extreme cold. In compliance with the order of Allah, 'îsa 'alayhis salam will take the Muslims to Mount Tr. Yajj and Majj will cause a lot of turmoil. Eventually Allah will destroy them and 'îsa 'alayhis salam will descend from the mountain. After forty years, 'îsa 'alayhis salam will pass away and will be buried with Raslullah sallallahu 'alayhi wa sallam.
A person from Yemen from the tribe of Qah'tan by the name of Jahjah will take over the mantle of leadership. He will rule with justice and religiousness. Several rulers will come after him. Gradually, good deeds will decline and evil will begin to gain the upper hand.
At that time, a type of mist or smoke will envelop the skies and thereafter descend onto the land whereby the Muslims will catch a cold and the kuffar will fall unconscious. The skies will become clear after forty days and the days of 'îd al-ad'ha will fall soon thereafter. After the tenth (of Dhul ), a very long night will come. It will be so long that travellers will become restless, children will become tired and weary on account of sleeping too much, and grazing animals will begin clamouring to go to the fields to graze. However, dawn will not break. Everyone will become restless out of fear and anxiety. Once this night equals three nights, the sun will appear very dimly from the western horizon. At that particular time, no one's Imaan (accepting Islam) or repentance will be accepted. Once the sun reaches the position that it normally takes at mid-day, it will begin returning to the west and it will set as it normally does. Thereafter, it will continue rising normally according to its normal brightness.
A few days later, Mount Safa, which is situated in Makkah, will be destroyed by an earthquake. From there, an animal of strange appearance and shape will appear and begin conversing with people. This animal will travel the entire earth very swiftly. It will have the staff of Msa 'alayhis salam with which it will draw an illuminated line across the foreheads of the believers. The result of this will be that the believers' faces will become illuminated. As for the kuffar, it will stamp them on their noses or necks with the ring of Sulayman 'alayhis salam whereby their faces will become dark. Once this animal completes this task, it will disappear.
Thereafter, a lovely breeze will blow from the south whereby something will come out from the sides of the believers and with which they will die. Once all the Muslims die, the kuffar will gain control of the entire world. They will destroy the Ka'bah, hajj will be ceased, the Quran will be removed from the hearts and from paper. Fear of Allah and one's natural modesty will be removed. There will be no one to take the name of Allah. There will be a lot of prosperity and abundance in Syria. People will start heading towards Syria on camels, vehicles and on foot. For those who will remain, a howling fire will start and drive them towards Syria. The wisdom behind this is that on the day of resurrection, all the creation will be gathered in this country. Thereafter this fire will disappear.
At that time, the world will progress tremendously. Three to four years will pass in this way when all of a sudden, on the morning of a Friday on the 10th of Muharram, when all the people will be preoccupied in their work, the trumpet will be blown. initially, the sound will be soft. Gradually it will get louder until everyone will die out of panic and horror. The land and the skies will be blown into smithereens and the entire universe will be destroyed. The time span from the rising of the sun from the west till the blowing of the trumpet will be 120 years. After this, the day of resurrection will commence.”
Satanic interpretation of Al-Qiyamah 1
Satanic interpretation of Al-Qiyamah 2
Satanic interpretation of Al-Qiyamah 3
Satanic interpretation of Al-Qiyamah 4
Satanic interpretation of Al-Qiyamah 5
The fulfillment of eschatological instruction promised by Jesus
An apocalypse (Greek: apokalypsis meaning “an uncovering”) is in religious contexts knowledge or revelation, a disclosure of something hidden, “a vision of heavenly secrets that can make sense of earthly realities.” (Ehrman 2014, 59)
“An apocalypse (Ancient Greek: apokalypsis ... literally meaning "an uncovering") is a disclosure or revelation of great knowledge. In religious and occult concepts, an apocalypse usually discloses something very important that was hidden or provides what Bart Ehrman has termed, "A vision of heavenly secrets that can make sense of earthly realities". Historically, the term has a heavy religious connotation as commonly seen in the prophetic revelations of eschatology obtained through dreams or spiritual visions.” Wikipedia 2021-01-09
Total number of recorded talks 3058: Public Programs 1178, Pujas 651, and other (private conversations) 1249
“The Paraclete will come (15:26; 16:7, 8, 13) as Jesus has come into the world (5:43; 16:28; 18:37)... The Paraclete will take the things of Christ (the things that are mine, ek tou emou) and declare them (16:14-15). Bishop Fison describes the humility of the Spirit, 'The true Holy Spirit of God does not advertise Herself: She effaces Herself and advertises Jesus.' ...
It is by the outgoing activity of the Spirit that the divine life communicates itself in and to the creation. The Spirit is God-in-relations. The Paraclete is the divine self-expression which will be and abide with you, and be in you (14:16-17). The Spirit's work is described in terms of utterance: teach you, didasko (14:26), remind you, hypomimnesko (14:26), testify, martyro (15:26), prove wrong, elencho (16:8), guide into truth, hodego (16:13), speak, laleo (16:13, twice), declare, anangello (16:13, 14, 15). The johannine terms describe verbal actions which intend a response in others who will receive (lambano), see (theoreo), or know (ginosko) the Spirit. Such speech-terms link the Spirit with the divine Word. The Spirit's initiatives imply God's personal engagement with humanity. The Spirit comes to be with others; the teaching Spirit implies a community of learners; forgetful persons need a prompter to remind them; one testifies expecting heed to be paid; one speaks and declares in order to be heard. The articulate Spirit is the correlative of the listening, Spirit-informed community.
The final Paraclete passage closes with a threefold repetition of the verb she will declare (anangello), 16:13-15. The Spirit will declare the things that are to come (v.13), and she will declare what is Christ's (vv. 14, 15). The things of Christ are a message that must be heralded...
The intention of the Spirit of truth is the restoration of an alienated, deceived humanity... The teaching role of the Paraclete tends to be remembered as a major emphasis of the Farewell Discourses, yet only 14:26 says She will teach you all things. (Teaching is, however, implied when 16:13-15 says that the Spirit will guide you into all truth, and will speak and declare.) Franz Mussner remarks that the word used in 14:26, didaskein, "means literally 'teach, instruct,' but in John it nearly always means to reveal.” (Stevick 2011, 292-7)
The Holy Spirit as feminine: Early Christian testimonies and their interpretation,
Johannes van Oort, Radboud University, Nijmegen, The Netherlands
Department of Church History and Church Polity, Faculty of Theology, University of Pretoria, South Africa
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