Satanic interpretation of Al-Qiyamah despite Allah's (SWT) explicit warning not to interfere with Surah 75
"Rising of the Sun from the West The rising of the sun from the west is also a major sign of Qiyamah proven by the Qur'n and Sunnah. Allah says in the Qur'n," The day when some signs of your Lord will come, no good will it do to a person to believe then, if he believed not before, nor earned good (by performing deeds of righteousness) through his faith.” (Surah Al-An'am) The verse is referring to the rising of the sun from the west, as is the opinion of the majority of the commentators. (Tabari/Ibne Kathir) Imam Tabari, after mentioning the different opinions of the commentators writes," The most correct opinion in regards to the meaning of this verse is that what is apparent from the reports narrated from the Prophet that he said," (lmaan will be of no benefit) when the sun rises from the west.” (Tabari)"
Satanic interpretation of Al-Qiyamah 4
“A short period after killing the Dajjal, Prophet Jesus will be informed of the release of Ya'juj and Ma'juj. Obeying Allah's command He will take the Muslims to Mount Tur for their protection as nobody will be able to kill the Ya'juj Ma'juj. Ya'juj and Ma'juj will come forth from every lofty place causing destruction and bloodshed wherever they go. Their first batch will come to lake Tiberias and drink all of its water. Their last batch will come to it and say," There was once water in this lake.”
Marching on, carrying out pillage and murder to their left and right they will come to mount of Khamr (a mountain in Jerusalem) and say," We have killed the inhbitant of the Earth, let us now kill the inhabitants of heaven.”Thus they will shoot their arrows towards the sky. Allah will return the arrows covered with blood and these fools will think they have killed those in the heaven. Mean while Prophet Jesus and his companions will remain confined until the head of an ox becomes more valuable than 100 gold coins. Prophet Jesus and his companions will pray for their destruction. Allah, answering their prayer will send insects upon the necks of Ya'juj Ma'juj and in the morning they will be found dead like one dead man. In the narration of Abu Saeed al- Khudri which can be found in Tadkhira of Imam Qurtubi, it has been mentioned; the believers not being able to hear their noise that morning will say"Will anybody sacrifice his life and see what the situation is.”Volunteering, a believer will come down the mountain thinking that he will never return . However to his suprise he will find that they are all dead and he will shout," Good news! Your enemy has died,"
Prophet Jesus and his companions will come down but will find that the earth is full with their stinking corpses. Yet again Prophet Jesus and his companions will turn to Allah and pray. Allah will send birds with necks like the necks of Bactarian camels which will carry the corpses and throw them where Allah wishes. Thereafter, Allah will send rain and the earth will be cleaned. (Nawwas-b-Samaan/Muslim)
There will be three landslides before Qiyamah like never seen before. One in the East, one in the West and one in Arabia. The Earth will swallow everything above it and as a result, many people will die. However, everybody will be raised according to his intentions. This will take place when evil prevails.
Hudhaifa-b-Usaid al-Ghifari reported: Allah's Messenger came to us all of a sudden as we were (busy in discussion) He said: "What are you discussing?”They (the companions) said: "We are talking about the last hour.”Thereupon he said: "It will not come until you see ten signs before it, He made a mention of the Smoke, the Dajjal, the Beast, the Rising of the Sun from the West, the Descent of Jesus, Son of Mary, the emergence of Ya'juj and Ma'juj, and Landsliding will occur in three places, One in the East, one in the West and one in Arabia at the end of which a fire would burn forth from Yemen, which would drive people to the place of their assembly.” (Muslim)
Umme Salmah reported that I heard the Messenger of Allah saying," After me there will be a landslide in the East, a landslide in the West and a landslide in the Peninsula of Arabia.”I asked," Oh Messenger of Allah will the Earth give way, though there are some pious people above it.”The Prophet replied," When its inhabitants exceed doing bad and evil.” (Tabrani Fil-Awsat)
Allah says, ''So thou wait for the day when the heaven shall bring a smoke manifest surrounding the people this is a painful Chastisement.'' ( Surah-Dhukan)
Wasila-Bb-l-Asqa reported, ''I heard the Prophet saying, ''The final hour will not come until you see ten signs. '' (one of the ten mentioned was the smoke) (Muslim)
It is clearly evident from the above verse and Ahadith that the smoke is a major sign of Qiyamah. It will rise and cover the whole world. The smoke will affect both the believers and non-belivers alike remaining for a period of 40 days and night. The believers will be affected a little as if suffering from cold while the smoke will enter the brains of the non-belivers and make them unconscious1.
Ibne Masood's Opinion
Ibne Masood's (RA) opinion regarding the verse in which the smoke has been mentioned is that he strongly claims that this is not the smoke which is described as one of the signs of Qiyamah. On the other hand the Holy Prophet being disgusted with the vexation and rebellion of the Quraish had invoked a famine of 7 years for them like that which was set upon the Egyptians in the days of Prophet Yusuf and as such the famine befell them to the starvation of the Makkans, who were so much constrained that they were forced to eat off corpses, hides and skins of animals.
In short, the people of Makkah began to starve. As a rule in intense hunger and ceaseless drought, a kind of smoke is seen in the space between the heaven and the Earth, and also the dust, which rises into the sky from the Earth especially on long rainless days, looks like a smoke to the naked eyes. That thing is here described as a smoke. (Bukhari)
Ibne Masood reported," Five things have passed, the smoke, the defeat of the Romans, the splitting of the moon, the defeat of the infidels in the Battle of Badr and the punishment.” (Bukhari)
Firstly it should be noted that Ibne Kathir writes that from amongst the Sahaba Ibne Masood is the only one that holds this view. The majority of Ulama in the light of the above and many other Ahadith are of the opinion that the smoke referred to in the verse is the same which is to precede Qiyamah. This has also been related as being the opinion of Ibne Abbas and Hadrat Ali. (Ibne Kathir)
Ali (RA) said," The verse of Dukhan has not taken place" (Ibne Abe Hatim) Ibne Abbas, Ibne Umar, Hasan, and others said, ''The smoke referred to in the verses is the smoke before Qiyamah which will enter in the ears of the Kuffar and the hypocrites and will affect the Muslims like a cold. The whole world will be like a house on fire. It has not happened. It is to happen.'' (Lawami-ul-Anwaar)
Abdullah-b-Abu-Mulaika narrated that I went one morning to Ibne Abbas. He said, ''I didn't sleep all night. ''I asked, ''Why?'' He replied, ''They informed me that a star with a tail appeared. I feared that the smoke may follow and thus I didn't sleep till it was morning.'' (Tabari / Ibne Kathir)
It is clear from the above narration, which is authentic, as Ibne Kathir has mentioned that Ibne Abbas was of the opinion that the smoke is from among the awaited signs. (Ibne Kathir)
Secondly Ibne Kathir writes that Ibne Masood doesn't relate what he has said back to the Prophet while the opinion that the smoke is from among the awaited signs is related back to the Prophet and so the principal of the Hadith is quite clear, ''That which is related back to the Prophet is given priority over that which is not.'' (An-Nihaya)
Rising of the Sun from the West
The rising of the sun from the west is also a major sign of Qiyamah proven by the Qur'n and Sunnah.
Allah says in the Qur'n," The day when some signs of your Lord will come, no good will it do to a person to believe then, if he believed not before, nor earned good (by performing deeds of righteousness) through his faith.” (Surah Al-An'am)
The verse is referring to the rising of the sun from the west, as is the opinion of the majority of the commentators. (Tabari/Ibne Kathir)
Imam Tabari, after mentioning the different opinions of the commentators writes," The most correct opinion in regards to the meaning of this verse is that what is apparent from the reports narrated from the Prophet that he said," (lmaan will be of no benefit) when the sun rises from the west.” (Tabari)
Abu Huraira reported that the Holy Prophet said," Hasten to do good deeds before six (things happen) :Rising of the sun from the west.” (Mishkat)
Where the Sun goes
It is narrated on the authority of Abu Zar that the Messenger of Allah one day said," Do you know where the Sun goes?”They replied," Allah and his apostle know best.”He (The Holy Prophet) observed," Verily it (the sun) glides till it reaches its resting place under the throne. Then it falls prostrate and remains there until it is told, 'Rise up and go to the place whence you came' and it goes back.”
Then it continues emerging out from its rising place and then glides till it reaches its place of rest under the throne where it falls prostrate and remains in that state until it is told, 'Rise up and return to the place whence you came.' And it returns and emerges out of it's rising place and then it glides (in such a normal way) that the people do not discern anything (unusual in it) till it reaches its resting place under the throne. Then it would be said to it, 'Rise up and emerge from the place of your setting,' and it will rise from the place of its setting.”The Messenger of Allah said"Do you know when it will happen? It will happen at the time when faith will not benefit anyone who has not previously believed or has derived no good from the faith.” (Muslim)
worshipers during the night will remain till the sun rises from the West
Abdullah-b-Abu-Owfa reported that I heard the Messenger of Allah say," Verily a night will come upon the people which is equivalent of three of your nights. When it comes those that engage themselves in worship during the night will recognise it. One of them will stand in prayer, read his Hizb (The normal amount he has made the habit of reading) and then go to sleep. Thereafter he will wake up (for the second time) read his Hizb in prayer and go to sleep. While this is the situation the people will begin to shout, scream and call one another. They will say," What's this?”With fear they will run to the mosque. To their surprise they will see that the sun has risen from the west. When it reaches the middle of the sky it will return and set in the west.”He said," That is when Imaan will not benefit anyone (who brings faith after seeing the sign).” (An-Nihaya)
Everyone will bring faith in seeing the sign.
Narrated by Abu Huraira (R.A)," Allah's Messenger said, 'The hour will not come until the sun rises from the west; and when the people see it, then whoever will be living on the surface of the Earth will have faith, and that is (the time) when no good will it do to a person to believe then, if he believed not before.” (Bukhari)
The real basis of faith is that man believes in the unseen realities on the authority of the Messenger of Allah. But when Allah manifests such startling and visible signs which herald the approach of the last hour and by which the veil of the unseen is rent asunder, then the belief becomes meaningless. The rising of the sun from the west will be of great disturbance to nature and will shake the mind of every man and awaken him to see for himself the great power of Allah. At this time the belief of the unseen will lose its importance.
Door of Repentance Closed
Once the sun has risen from the west the door of repentance will be closed and will remain closed until the Day of Judgement. If any infidel embraces Islam or any Muslim repents and seeks forgiveness for his sins any time after the rising of the sun from the west till the Day of Judgement, it will not be accepted.
The Messenger of Allah said," Verily Allah extends his hand at night so that the sinners of the day may repent and verily extends his hand during the day so that the sinners of the night may repent. (He will keep on doing this) as long as the sun does not rise from the west.” (Abu-Musa al-Ashari/ Muslim)
The Prophet said," Allah has built a door of repentance in the west the breadth of which is seventy years and it will not close as long as the sun does not rise from the west.” (Safwan-b-Assal / Tirmidhi)
The above Ahadith have clearly specified that the extreme limit of the acceptance of repentance is till the sun rises from the west. Once it has risen it will not be accepted.
Ibne Hajar has mentioned many Ahadith which prove that the door of repentance will remain closed till the Day of Judgement and thereafter writes, ''These narration's give strength to one another, agreeing completely in that when the sun rises from the west the door of repentance will be closed and will not be opened thereafter. And this is not specific with that day but will prolong till the Day of Judgement.'' (Fathul- Bari)
The Beast is also a major sign of Qiyamah. Allah says in the Qur'n," And when the word is fulfilled concerning them. We shall bring forth a Beast of the Earth to speak unto them because mankind had no faith in our revelation.” (Surah An-Naml)
Abdullah-b-Umar said," I memorised a Hadith from the Messenger of Allah which I have not forgotten. I heard the Messenger of Allah saying, 'The first of the signs that will come is the rising of the sun from the place of its setting and the emergence of the Beast upon the people. Whichever of these two occurs before the other then the other is right behind it.” (Muslim)
Commentating on the above verse Ibne Kathir has said that the beast will appear very near the end of time. When disintegration, corruption, kufr and evil prevail, commands of Allah are ignored, the Deen changed and made a mockery of, it is then Allah will take out the Beast from the earth. (Ibne Kathir)
Imam Hakim in the light of the above Hadith has said that the rising of the sun from the west will take place before the emergence of the Beast. The Beast will appear on the same day the sun has risen from the west or very soon thereafter. Ibne Hajar after quoting Imam Hakim mentions," The wisdom in the Beast appearing after the sun has risen from the west is that the door of repentance will close at the time the sun rises from the west. Thus the Beast will emerge to distinguish the believers from the non-believers completing the aim of closing the door of repentance.” (Fathul-Bari)
The task of the Beast will be to distinguish the believers from the non-believers, with Prophet Moosa's staff it will draw a line on the forehead of every believer whereby his face will become bright and luminous and with the ring of Sulaman it will seal the nose of every non-believer where by his whole face will become black. Thus there will be complete distinction between the Muslim and non-Muslirn, so that if many parties sit at a dinner table, the Muslim and non-Muslirn will be distinguished. (Abu Huraira-Musnad Ahmad/Tirmidhi)
The Beast will also talk to people. It will say," Mankind had no faith in our revelations.” (Ibne Kathir)
Place of emergence
Many opinions have been expressed as regards to the place the Beast will come out from. A few are listed:
1) It will come out from Al-Masjid Al-Haraam in Makkah. This opinion is based on the hadith reported by Tabrani on the authority of Hudhaifa-b-Usaid.
2) It will come out three times, from some desert and then go back into hiding, then from some village and finally from Al-Masjid Al-Haraam.
There are many other opinions most of them report that it will come out from the Haram of Makkah. (See Tadkirah and Al-Isha'h)
Nature of the Beast
Many different opinions have been expressed as to the nature of the Beast and the type of animal it is. A few are shared and explained.
1) Some Ulama are of the opinion that the Beast to come before the end of time is the very animal which has been mentioned in the Hadith of Fatimah-b-Qais. Known as the Jassasa (spy) seen by Tamim Dari and his companions from the tribes of Lakhm and Juzaam on the same Island as the Dajjal. This is related of being the opinion of the Sahabi Abdullah-b-Amr-b-al-Aas. (Nawawee's commentary on Muslim)
Fatimah-bin-Qais reported," I heard the proclaimer of the Messenger of Allah proclaiming (for) 'Congregational Prayer'. I came out of the mosque and prayed with the Prophet . When he finished his prayer, he sat upon the pulpit smiling and said, 'Let every man remain in his seat.' Then he said, 'Do you know why I have called you together?' They replied, Allah and his Messenger know best.' He said, 'By Allah, I have not called you together for hope or for fear, but I have called you together because Tamim Dari a Christian came and embraced Islam. He narrated a story to me which agreed with the account I have given to you about the Dajjal (Anti-Christ). He informed me that he had embarked upon a sea-boat with thirty men of Lakhm and Jozam. Then the sea waves played with them for a month and threw them onto an island when the sun was about to set. They sat in a small side boat and entered the Island. A beast with very coarse hair met them. They could not tell its front from its back due to its excessive hair. They asked, 'Woe to thee! Who art thou?”It replied, 'I am a spy. Go to the man in the monastery, as he is eager to have your information.' He said, 'When it named a man for us, we fled away from it lest it might be the devil.' We hurriedly went on till we entered the monastery and found a big-bodied man whom we did never see before. He was firmly tied up, his hands tied to his neck, the place between his knees, and joints tied up with iron chains.” (Muslim)
2) Some scholars are of the opinion that it is the young of the she camel of the Prophet Salih. Imam Al-Qurtubi holds the same opinion, he writes in his commentary of the Qur'n," The first opinion (regarding the Beast) is that it is the young of the she-camel of the Prophet Salih. This is the most correct view and opinion. Allah knows best.”
Satanic interpretation of Al-Qiyamah 1
Satanic interpretation of Al-Qiyamah 2
Satanic interpretation of Al-Qiyamah 3
Satanic interpretation of Al-Qiyamah 4
Satanic interpretation of Al-Qiyamah 5
The fulfillment of eschatological instruction promised by Jesus
An apocalypse (Greek: apokalypsis meaning “an uncovering”) is in religious contexts knowledge or revelation, a disclosure of something hidden, “a vision of heavenly secrets that can make sense of earthly realities.” (Ehrman 2014, 59)
“An apocalypse (Ancient Greek: apokalypsis ... literally meaning "an uncovering") is a disclosure or revelation of great knowledge. In religious and occult concepts, an apocalypse usually discloses something very important that was hidden or provides what Bart Ehrman has termed, "A vision of heavenly secrets that can make sense of earthly realities". Historically, the term has a heavy religious connotation as commonly seen in the prophetic revelations of eschatology obtained through dreams or spiritual visions.” Wikipedia 2021-01-09
Total number of recorded talks 3058: Public Programs 1178, Pujas 651, and other (private conversations) 1249
“The Paraclete will come (15:26; 16:7, 8, 13) as Jesus has come into the world (5:43; 16:28; 18:37)... The Paraclete will take the things of Christ (the things that are mine, ek tou emou) and declare them (16:14-15). Bishop Fison describes the humility of the Spirit, 'The true Holy Spirit of God does not advertise Herself: She effaces Herself and advertises Jesus.' ...
It is by the outgoing activity of the Spirit that the divine life communicates itself in and to the creation. The Spirit is God-in-relations. The Paraclete is the divine self-expression which will be and abide with you, and be in you (14:16-17). The Spirit's work is described in terms of utterance: teach you, didasko (14:26), remind you, hypomimnesko (14:26), testify, martyro (15:26), prove wrong, elencho (16:8), guide into truth, hodego (16:13), speak, laleo (16:13, twice), declare, anangello (16:13, 14, 15). The johannine terms describe verbal actions which intend a response in others who will receive (lambano), see (theoreo), or know (ginosko) the Spirit. Such speech-terms link the Spirit with the divine Word. The Spirit's initiatives imply God's personal engagement with humanity. The Spirit comes to be with others; the teaching Spirit implies a community of learners; forgetful persons need a prompter to remind them; one testifies expecting heed to be paid; one speaks and declares in order to be heard. The articulate Spirit is the correlative of the listening, Spirit-informed community.
The final Paraclete passage closes with a threefold repetition of the verb she will declare (anangello), 16:13-15. The Spirit will declare the things that are to come (v.13), and she will declare what is Christ's (vv. 14, 15). The things of Christ are a message that must be heralded...
The intention of the Spirit of truth is the restoration of an alienated, deceived humanity... The teaching role of the Paraclete tends to be remembered as a major emphasis of the Farewell Discourses, yet only 14:26 says She will teach you all things. (Teaching is, however, implied when 16:13-15 says that the Spirit will guide you into all truth, and will speak and declare.) Franz Mussner remarks that the word used in 14:26, didaskein, "means literally 'teach, instruct,' but in John it nearly always means to reveal.” (Stevick 2011, 292-7)
The Holy Spirit as feminine: Early Christian testimonies and their interpretation,
Johannes van Oort, Radboud University, Nijmegen, The Netherlands
Department of Church History and Church Polity, Faculty of Theology, University of Pretoria, South Africa
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