The Quran states a messenger leads righteous believers—Jews, Christians, Muslims, Buddhists, Sikhs, Hindus, and others—out of darkness into the light (5:19 & 65:11)

"The mission of God's Messenger of the Covenant is to confirm existing scriptures, purify them, and consolidate them into one divine message. The Quran states that such a messenger is charged with restoring God's message to its pristine purity, to lead the righteous believers—Jews, Christians, Muslims, Buddhists, Sikhs, Hindus, and others—out of darkness into the light (5:19 & 65:11)."- Mahmoud M. Ayoub

Dear devotees of His Ruh,

Namaste - i bow to His self-reproaching Spirit who resides in you!

More than two decades ago the Great Adi Shakti announced that Shri Jesus Christ was born on the eve of Diwali, the Hindu new year, and not the 25th of December. The total solar eclipse of October 24, 1995 is the first to fall on Diwali since 1762. The timing of the solar eclipse taking place simultaneously on Jesus Christ's date of birth (Christianity), the beginning of Qiyamah (Islam), and the New Year (Hinduism) is truly Divine Intervention: It has taken place for the first time ever in the history of this universe.

This being the case, then the extremely rare solar eclipse on Diwali—the actual birth date of Jesus Christ—has immense importance because the Qur'n procliams that"He (Jesus) is the Sign of the Hour (of Resurrection)"- Surat az-Zukhruf 43:61. The total solar eclipse on the Diwali day of October 24, 1995 not only confirms that Sign but also brings harmony and unity to the great religions of Hinduism, Christianity and Islam.

1400 years ago Abu Musa narrated that"The sun eclipsed and the Prophet got up, being afraid that it might be the Hour (i.e. Day of Judgment)." Prophet Muhammad was revealed that a certain solar eclipse will trigger Al-Qiyamah (surah 75). We hereby declare to the Ummah that—backed by His irrefutable Sure Signs, and the collection, promulgation, recitation and explanation of the Great Event by His Ruh Shri Mataji—it is the solar eclipse of October 24, 1995 that commences the Hour of Resurrection and Judgment. May you never ever deny this Great News and Warning in the Hereafter!

"But the Muslims do not want to talk about Resurrection at all because they want to frighten people with the Doomsday. They don't want to talk about the Resurrection Time which is going to come, which is the intermediary time (Al Qadr: The Night of Power), because they want to use the time (Al Qariah: Day of Noise and Clamor) which will frighten people by saying that: 'Now your Doomsday is coming! Now your Doomsday is coming!'"

Shri Mataji Nirmala Devi


"Verse 3:81, among many other verses, provides the definitions of"Nabi" (Prophet) and"Rasoul" (Messenger). Thus," Nabi"Is a messenger of God who delivers a new scripture, while"Rasoul"Is a messenger commissioned by God to confirm existing scripture; he does not bring a new scripture. According to the Quran, every"Nabi"Is a"Rasoul," but not every"Rasoul"Is a"Nabi."Not every messenger was given a new scripture. It is not logical that God will give a scripture to a prophet, then ask him to keep it exclusively for himself, as stated by some Muslim"scholars" (2:42, 146, 159). Those who are not sufficiently familiar with the Quran tend to think that Aaron was a"Nabi," as stated in 19:53, who did not receive a scripture. However, the Quran clearly states that the Torah was given specifically"to both Moses and Aaron" (21:48, 37:117). We learn from the Quran, 33:40, that Muhammad was the last prophet (Nabi), but not the last messenger (Rasoul):

"Muhammad was not the father of any of your men; he was a messenger (Rasoul) of God and the last prophet (Nabi)."[ 33:40 ] ...

The mission of God's Messenger of the Covenant is to confirm existing scriptures, purify them, and consolidate them into one divine message. The Quran states that such a messenger is charged with restoring God's message to its pristine purity, to lead the righteous believers—Jews, Christians, Muslims, Buddhists, Sikhs, Hindus, and others—out of darkness into the light (5:19 & 65:11)."

Mahmoud M. Ayoub, World Religions: The Islamic Tradition


Eid Al-Adha Of 1994

On that holy day of Id-Adha 1994 Kash was told to send greetings to Prophet Mohammed. This day is celebrated by Muslims worldwide to mark the culmination of the pilgrimage to Mecca, and is one of the holiest in the Islamic calendar.

Kash sat in meditation and immediately surfaced through the celestial clouds, his meditating self momentarily suspended in midair. Slowly he floated down and merged into his spirit-body.

The Clear White Light shone ever so brilliantly from behind the Eternal Throne as Al-Muntazar (The Hidden Imam Mahdi) sat in Bliss and Joy. He greeted and told Her of his desire to see Prophet Muhammad.

She agreed and immediately levitated him a few inches above the soft bed of clouds that stretched infinitely in all directions. They then voyaged across the inner spiritual universe, just as Prophet Muhammad had done on the Buraq more than 14 centuries ago.

When they reached their destination the Ruh of Allah introduced Kash to Nabi Muhammad, the Messenger of Allah.

Prophet Muhammad was invisible but Kash could feel him through vibrations flowing from his hands, as if they were atalking' to him. He knew exactly where Prophet Muhammad was sitting and what was His form, just as he had detected the invisible Shri Buddha.

Kash bowed down to the Prophet of God Almighty and conveyed greetings of Id Al-Adha in English. The Ruh of Allah Shri Mataji Nirmala Devi, who could see Prophet Muhammad, translated Kash's greetings into Arabic.

Prophet Muhammad returned the greetings in Arabic. Shri Mataji then translated the greetings into English, and replied that Prophet Muhammad also thanked him for sending the Id-Adha greetings. The three of them then raised their Kundalinis and meditated together.

When it was over Kash again bowed to Rasul Allah and paid his respects. He then left with Al-Muddaththir (The Enfolded) back to the Land of Al Nur where he asked permission for departure.

As he closed his spiritual eyes he began descending through the heavenly clouds, returning to this blind world of scriptural distortion and religious fundamentalism.


The Holy Quran
Praise be to Allah
The Cherisher and Sustainer of the Worlds;
Most Gracious, Most Merciful: Master of the Day of Judgement.
Thine do we worship, and Thine aid we seek.
Show us the straight way, the way of those on whom Thou hast bestowed Thy Grace,
Those whose (portion) is not wrath, and who go not astray.

surah I:1-7 Al Fatihah (The Opening)
Abdullah Yusuf Ali, The Holy Qur'n, Amana Corporation, 1989.


"The truth does not necessarily come from priests, or from the superstitions of whole peoples. It come from Allah, and where there is direct revelation, there is no room for doubt."

Abdullah Yusuf Ali, The Holy Qur'n, Amana Corporation, 1989, p. 141.


"Revelation is not a mere chance or haphazard thing. It is a real blessing — among the greatest that Allah has bestowed on man. By meditation on it in an earnest spirit man may learn of himself, and his relation to nature around him and to Allah, the author of all. Men of understanding may, by its help, resolve all genuine doubts that there may be in their minds, and learn the true lessons of spiritual life."

Abdullah Yusuf Ali, The Holy Qur'n, Amana Corporation, 1989, p. 1168.


Karen Armstrong, A History of God
"The divine attributes of knowledge, power, life and so on were real; they had belonged to God from all eternity. But they were distinct from God's essence, because God was essentially one, simple and unique. He could not be regarded as a complex being because he was simplicity itself; we could not analyze him by defining his various characteristics or splitting him up into smaller parts. Al-Ashari refused any attempt to resolve the paradox: thus he insisted that when the Koran says that God"sits on his throne," we must accept that this is a fact even though it is beyond our understanding to conceive of a pure spirit"sitting." "

Karen Armstrong, A History of God, Ballantine Books, 1993, p. 166.


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