The Glass As It Were A Brilliant Star






Light emitting out from Brahmarhanra of Sahaja Yogis
What appears as underwater reeds is actually Allah's Light emitting out the top of the heads of a few Believers of Al-Qiyamah, with vibrations flowing out from the remaining Sahaja Yogis as they meditate on His Ruh, Shri Mataji Nirmala Devi. Allah has now fulfilled His Promise to complete the Revelation of His Light (surah 61.8 Al Saf), even though the Unbelievers may detest it!


Their intention is to extinguish Allah's Light with their mouths: But Allah will complete (the revelation of) His light, even though the Unbelievers may detest (it.) 

Surah 61:8 Al Saff (The Battle Array)

 

All Unbelievers are invited to destroy this Revelation of Allah's Light.


A Brilliant Star within All Humans

The glass as it were a brilliant star; [2999]

Enlightened interpretation of note 2999

The Glass on the blessed Tree of Life shines like a brilliant star, guiding and drawing the True Believers (Al-Mu'minun) towards Allah within. However, it is not seen by the vast majority of humans as since it is within, can only be witnessed after Self-Realization, and only by the individual spirit within. This stupendous task is undertaken by the Kundalini that exists within all humans.


"The image is a serpent, coiled and dormant, awakened and driven upward in the body through various stages of enlightenment until it reaches the brain, the highest awareness. The modern mystic Ramakrishna describes the process, which also describes the experiences that all Hindu mystical processes seek:

When [the serpent] is awakened, it passes gradually through [various stages], and comes to rest in the heart. Then the mind moves away from [the gross physical sense]; there is perception, and a great brilliance is seen. The worshiper, when he sees this brilliance, is struck with wonder. The [serpent] moves thus through six stages, and coming to [the highest one], is united with it. Then there is samadhi . . 

When [the serpent] rises to the sixth stage, the form of God is seen. But a slight veil remains; it is as if one sees a light within a lantern, and thinks that the light itself can be touched, but the glass intervenes ..."

The New Encyclopaedia Britannica (1992.)

 

Lit from a blessed Tree, [3000]

Enlightened interpretation of note 3000


"We pass now from the texts that are centered on the mystery of light to the inner light which is the main subject of this group of Upanishadic texts but which we should not interpret in an exaggeratedly acosmic way. The process of interiorization which goes on in the Upanishads is not disconnected from the cosmological setting. Inner light it certainly is, but the Sun is still its best and living symbol. Even when all the cosmological lights are transcended, as in the passages of the Brihadaranyaka and the Mundaka Upanishads, explicit reference is made to all five cosmic sources of light: sun, moon, stars, lightning, and earthly fire. This Light of lights is none other than the Light that illumines all those other lights: it is the source of all the lights in the universe. It is the Brihadaranyaka Upanishad which, having said that God is "the Lord of what was and what shall be," adds that "Him the Gods revere as Light of lights."

within the cosmological representations of the time, the five cosmic lights present no underlying physical unity; Vedic Man does not imagine that all these lights can be seen as the same physicochemical process. But he imagines, in a similar way, that there is a supreme light, transcendent and immanent, which is the source of all these other lights. The discoverer of the atman, he who realizes the core of all things and the ultimate dimension of everything, must also discover this inner light. Even more, one could say that there is here a criterion for the authenticity of spiritual realization. The truly realized Man is a light to himself and is himself radiant for others. God is Light, the atman is Light, and so the Man who has realized the atman is self-luminous and radiant. In many traditions we can readily find examples of the luminosity of the saints, of the aura of the jivan-muktas.
"       
                                                                 

This blessed Tree has a Thousand Petals, with its trunk and roots connecting all parts of the human body. The Thousand Petals of this Tree are found spread all over the cerebrum. The trunk of this Tree is the spinal cord (central nervous system or the sympathetic and parasympatethic nervous system) growing from the base (Mooladhara Chakra) upwards to the branches (Agnya Chakra) and leaves (Sahasrara Chakra). The roots of this Tree are the nerves (nadis) and the root caps are the nerve endings.

When the Kundalini is activated by the Baptism of Allah, it travels from the base of the spine all the way up to the brains to enlighten the seeker. "Lit from a blessed Tree" is nothing but the Kundalini, which is part of the Tree of Life, connecting the human being with Cosmic Consciousness. Once illumined, the mind of the Believer begins to shine like a distant star, a beacon of Light, hope, and guidance to all others in this Age of Qiyamah. 

The actual way this natural phenomenon takes place is not easily or quickly understood as it takes time and experience to grasp this unique spiritual evolution taking place within, a transformation that has no previous written records or points from which to take bearings. Sahaja Yoga is a spiritual experience that far surpasses anything known to humankind, a very subtle subject that requires patience, maturity, and Knowledge. 

This is also the very first time the human race is being told in detail about Allah's Allahs's Signs in their own souls. Nothing much was written about this subject before!

Moreover, since Shri Adi Shakti: The Kingdom of God is an unprecedented spiritual research based on Her Revelations, Miracles, Knowledge, Truth and Prophecies, this new Knowledge takes time to filter into the minds and history of humankind. For example:



"When the fetus is about 2-3 months old in mother's womb, the column of rays of Consciousness emitted by the All-Pervading Divine Love pass through the brain to enlighten it. The shape of the human brain being prism-like, the column of rays falling on it gets refracted into four diverse channels corresponding to the four aspects of the nervous system. They are parasympathetic nervous system, sympathetic nervous system (right channel), sympathetic nervous system (left channel), and central nervous system.


"The vibratory energy pervading the entire universe is designated by the Sanskrit word Paramchaitanya. At a human level, it is stored in a latent state in the sacrum bone in the form of Kundalini. When the human embryo has reached two or three months, a pencil of vibratory energy penetrates through the fontanelle zone. The prism-like shape of the brain determines the pencil to be divided into four rays: one of them penetrates the parasympathetic system and is placed as residual energy in the sacrum bone, while others are directed towards the left sympathetic system, the right sympathetic and the central nervous system. Peter Russel reached the conclusion that the genetic programme of the universe is reflected at a human scale. The evolution of the foetal brain takes place during the interval between the 8th and the 13th week of pregnancy. The genetic programme controls the 14 thousand million nervous cells (the number is supposed to be much higher after others) resulting in the creation of the brain as an organ. The quantitative generating process is suddenly interrupted during the 12th week when the cells start making an increasing number of connections. At the moment of birth each and every cerebral neuron is connected to other cells through approximately one thousand connections, to be later increased to about one quarter of a million connections with other cells in the period of maturity."       
                                                                 

Dan Costian, Bible Enlightened

The sets of rays that fall on the fontanel bone pierce in the centre and pass straight into medulla oblongata through a channel (Sushumna). This energy, after leaving a very thread like thin line in the medulla oblongata, settles down in three and a half coils in the triangular bone placed at the end of the spinal cord (Mooladhara). This is known as Kundalini.

The subtle energy enters through the center of the brain (Brahmarandhra) and precipitates six more centres on its way down. The gross manifestation of this subtle energy, in the Sushumna channel of the spinal cord, is termed the parasympathetic nervous system. The centres of Chakras are expressed as plexuses outside the spinal cord. Surprisingly, we have the same number of plexuses and sub-plexuses outside as the number of Chakras and their petals inside the spinal cord. Medical science knows very little about this system ...

Later, when ego and superego bloat up like balloons and cover our brain at the apex of the right and left sympathetic nervous systems, the fontanel bone calcifies and the All-Pervading vital force of Divine Love gets cut off completely. Then the human being identifies himself as a separate entity and the consciousness "I" presides. This is why Man does not know his Universal Consciousness. His ego severs this subtle connection."

Shri Para-saktih Shri Nirmala Devi

(Para-saktih [572nd]: The Ultimate Power. Vasistha-Samhita says: "That there are nine tissues in the body and the 10th tissue in it which vitalises the other nine is called Para Sakti." 'Parasya-Saktih, Vividhaiva Sruyate'—(Svetasvataropanisad Upanisad 6-8). Many are the forms of this Ultimate Power... "The energy manifested in every matter is She, the Power, the Ruler of this Universe. The Great Lord possesses that Power. Every matter that possesses that Power is Siva and every power in matter is known as 'Gauri' by the wise." Linga Purana.)

And the Qur'n proclaims the same Truth:

O mankind! if ye have a doubt about the Resurrection, 
(consider) that We created you out of dust, then out of sperm,
Then out of leech-like clot, then out of a morsel of flesh, 
Partly formed and partly unformed,
In order that We may manifest (Our Power) to you
And We cause whom We will to rest in the wombs for an appointed term,
Then do We bring you out as babes, 
Then (foster you) that ye may reach your age of full strength;
And some of you are called to die, 
And some are sent back to the feeblest old age,
So that they know nothing after having known (much.)

surah 22:5 Al Hajj (The Pilgrimage)
(Abdullah Yusuf Ali, The Holy Qur'n, 1989.)



"To connect us to this subtle energy which permeates into every atom and molecule, there is also a Power of Pure Desire which is placed in the sacrum bone of human beings, which is called as Kundalini. Kundal means coils. It exists in three and a half coil. There is a Divine mathematical coefficient about three and a half coils."

Shri Sakalagama-Samdhoha-Sukti-Samputa-Mauktika
 Shri Nirmala Devi

 

"This triangular bone is called sacrum, that means people in Greece in the ancient times knew about this Divine sacred Power of Kundalini. That is why they called this bone sacred. This sacrum bone is placed at the base of the spinal cord and it is triangular in shape."

Shri Nada-rupa Shri Nirmala Devi

(Nada-rupa [299th]: There are 4 states of Nada. From Para the subtlest to Vaikhari the grossest, Nada itself being the primordial stress in Consciousness. She is these four forms of stress, which comprise the Nama aspect of the Universe, Sabda-Brahman, Rupa itself being Siva.)



"The Kundalini is like a connecting cord as in every piece of electrical machinery, which connects the machinery to the main source of electricity. In the same way, when this energy of Kundalini is awakened, threads rise and ultimately connect the human being to the All-Pervading Power."

Shri Varnasrama-Vidhayini Shri Nirmala Devi

(Varnasrama-Vidhayini [286th]: Law-giver of the form of caste and orders of life. As Vedamata She has laid down the code of conduct of social life to the four Varnas and four Asramas for the ultimate spiritual well-being of the people.)

 

"A pulsation is sometimes seen at this during Kundalini awakening. Like the Sushumna, the Kundalini is normally in a potential state. When it is awakened it ascends through the Sushumna, across the Void, to the top of the Sushumna. When the Kundalini emerges at this point, Yoga is said to have taken place. Yoga is impossible without Kundalini awakening."

Shri Sri-Siva Shri Nirmala Devi

(Sri-Siva [998th]: The sacred spouse of Siva.)

 


"The extreme psychophysiological exercises of this highly sophisticated and effective, spiritual transformative degree have been practiced in India for at least four thousand years, we know from the evidence of a number of engraved stamp seals from the period of the Indus Valley Civilization, c. 2000 BC, featuring figures seated in a classic yoga posture known as mulabandhasana, which is still in practice." Similar kundalini or "Serpent Power" evidence is evident in ancient civilizations: an ornamental Sumerian ritual vessel, the Libition Vase of King Gudeau of Lagash, c. 2000 BC; a Egyptian judgement scene from Theban copy of the Book of the Dead of Kenna c. 1405-1376 BC (nineteenth dynasty); a Chou Dynasty three and one-half coiled bronze serpent in the Musee Guimet, Paris c. 1027-256 BC; the magnificent serpent-deity, the Feathered Serpent of the Mayans; the Navaho sand painting of the Great Corn Plant and the mystic Pollen Path."       
                                                                

"This happening of Kundalini awakening and ultimate union with a Higher Consciousness are described by a Sanskrit word Sahaja. This means literally born with or spontaneous. The implication is that the entire mechanism is inborn and is activated in a spontaneous and natural way without undue or extreme efforts. One analogy often used is the germinating of a seed. This happens automatically when the seed is placed in the Mother Earth."

Shri Heyopadeyavarjita Shri Nirmala Devi

(Heyopadeyavarjita [304th]: Having nothing to reject or accept. Beyond dualism — being the only One, there is no second either to be accepted or rejected.)

 



LAA UQSIM BI-YAWM AL-QIYAMAH; 
WA-LAA UQSIM BI-AN-NAFSAL-LAWWAAMAH

I do call to witness the Resurrection Day; 
And I do call to witness the self-reproaching Spirit.

 

     

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     Contents: 

An Nur (The Light)

Abdullah Yusuf Ali ...

And His Forty Thieves Of Truth

Allah Is The Light ...

The Parable Of The Light Is

The Glass As It Were ...

An Olive Neither Of The East ...

Light Upon Light!

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Light within Me

Light Upon Light

Surat An Nur

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Seeing The Light

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"
Lit from a blessed Tree, [3000]

Islamic interpretation 3000

3000. "The olive tree is not a very impressive tree in its outward appearance. It leaves have a dull greenish brown colour, and in size it is inconspicuous. But its oil is used in sacred ceremonies and forms a wholesome ingredient of food. The fruit has a specially fine flavour." "

Abdullah Yusuf Ali, The Holy Qur'n

Above is the inspired interpretation of the best Islamic theologians led by Abdullah Yusuf Ali about the mystical Olive Tree in the parable of Al Nur or The Light. Below is what they really are:

"I make war on this theologian instinct: I have found traces of it everywhere. Whoever has theologian blood in his veins has a wrong and dishonest attitude towards all things from the very first. The pathos that develop out of this is called faith: closing one's eyes with respect to oneself for good and all so as not to suffer from the sight of incurable falsity. Out of this erroneous perspective on all things one makes a morality, a virtue, a holiness for one self, one unites the good conscience with seeing falsely — one demands that no other kind of perspective shall be accorded any value after one has rendered one's sacrosanct with the names 'God,' 'redemption,' 'eternity.' I have dug out the theologian instinct everywhere: it is most widespread, peculiarly subterranean form of falsity that exists on earth. What a theologian feels to be true must be false: this provides almost a criterion of truth. It is his deepest instinct of self-preservation which forbids any part of reality whatever to be held in esteem or even spoken of. Wherever the influence of the theologian extends value judgment is stood on its head, the concepts 'true' and 'false' are necessary reversed: that which is most harmful to life is here called 'true,' that which enhances, intensifies, affirms, justifies it and causes it to triumph is called 'false.' " 
                                                                           

Friedrich Nietzsche, Twilight of the Idols

 


"It is certainly true that the atman-brahman intuition represents the discovery of the equivalence between the macrocosm and the microcosm, but this mahavakya intends to do more than simply enunciate a speculative homology; it intends to convey a saving message. The atman must be realized and its identity with brahman discovered, an injunction that is repeated again and again. It means that it is not a self-evident truth placarded before our eyes; it is not given as an immediate datum within the range of our common experience. It is not a question of finding an objectified atman. The atman that has to be realized is something that emerges in the very process of discovery, in the very process of unveiling the veil of maya by recognizing it to be a veil. Indeed, once the intuition dawns upon us, we will be inclined to say that it was already there, only we did not know it. In other words, the atman is definitely not our creation. Yet even this should not be interpreted in a static way, as if we were simply to discover something that was already there, for it is precisely by this very discovery that we have come to be. We have realized ourselves by the realization of the atman. We have become the revealed reality....

The atman is that which holds the human person together in unity and guides the individual selves as their Lord (v).

The Katha Upanishad reveals the paradoxical nature of the atman (vi) which cannot be grasped by an intellectual approach, but only by an act of grace, by a choice on the part of the atman. But to receive this grace requires purity of life and mind, concentration and internal peace (v. 24). Only with this grace can the seers perceive the invisible (vii).

The Shvetashvatara Upanishad (viii) adds that the atman is not discovered without effort but that it is the product of effort. For just as butter is not produced automatically by milk or cream, but by a definite effort on the part of someone, so also the atman has to be gained from the individual self by effort, truthfulness, and fervor. The overarching nature of atman, its cosmic character and spiritual reality, are again stressed in the Mundaka Upanishad (ix).

Atman SB X, 6, 3, 1-2

1. One should meditate on Brahman, the truth. Now, man possesses insight and, on departing from this world, he will attain the world beyond in accordance with his degree of insight.

2. One should meditate on the atman which consists of spirit, whose embodiment is life, whose form is light, whose essence is space, which changes its form at will, swift as thought, of true resolve and true stability; which contains all odors, all tastes, pervades all regions and encompasses the whole world, speechless and indifferent.

Like a grain of rice or barley or millet, like a tiny grain of millet, so is the golden Person within the atman. Like smokeless flame, greater than heaven, greater than the atmosphere, greater than the earth, greater than all beings, he is the atman of life, my own atman. On departing [from this world] I shall become that atman. He who has this confidence, he shall not waver.
""       
                                                                           

 


"Luke and Matthew alone tell us that Jesus was born of a virgin ... If we probe further, however, and see this as part of the myth of the human Self, or of every man and woman born into this world, what this says at the most profound level is that each human being's birth is a miraculous happening. We have a physical-psychical nature from our mother's womb but we are also begotten of God. We have a divine origin or a latent divinity within ourselves as a result of divine intervention. This higher or more spiritual meaning is directly expressed in the prologue of John's Gospel where he says: "That was the true light which gives light to every human being as he or she comes into this world." "       
                                                                           

 

 




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