The Parable Of His Light Is As If ...






Light emitting out from Brahmarhanra of Sahaja Yogis

What appears as underwater reeds is actually Allah's Light emitting out the top of the heads of a few Believers of Al-Qiyamah, with vibrations flowing out from the remaining Sahaja Yogis as they meditate on His Ruh, Shri Mataji Nirmala Devi. Allah has now fulfilled His Promise to complete the Revelation of His Light (surah 61.8 Al Saf), even though the Unbelievers may detest it!


Their intention is to extinguish Allah's Light with their mouths: But Allah will complete (the revelation of) His light, even though the Unbelievers may detest (it.) 

Surah 61:8 Al Saff (The Battle Array)

 

All Unbelievers are invited to destroy this Revelation of Allah's Light.


The Lamp Enclosed In Glass

The parable of His Light is as if there were a niche, and within it a Lamp:
The Lamp enclosed in Glass,
[2998]

Enlightened interpretation of note 2998


"Perfection Is in Your Luminous Essence

The worlds within are immeasurably vaster superior and more blessed than the outside.

By Swami Sastrananda

Man (woman included) seeks and strives to be or have the best, the perfect, consciously or unconsciously, each in one's own way. The quest is common, but the means adopted are innumerable. Man tries to become better, to have more power, knowledge, joy, peace and freedom. When he does succeed in his quest, he finds that the key to perfection is within oneself, and that the worlds "within" are immeasurably vaster, superior and more blessed than the worlds "outside." Perfection is found to be one's own true and abiding essence, luminous and blissful Satchitananda, as Vedanta terms it. It is all-pervading and not different from "Divinity." It is this "Divine" which common people or various religions designate as "God," yet which most people futilely seek for outside, until they are happily forced to turn within.

All noble or human quests for perfection have the same end, but each seeks or strives for it in one's own limited and imperfect ways. But without realizing that each one's way is unique and indispensable for that person, many unfortunately stress and even impose particular views and ways on all. That only makes for more confusion and strife among humans. On the other hand, those who have been blessed enough to experience the Truth rejoice not only in their own realization, but in the similar experiences of others, too. They genuinely hold all such quests as worthy of respect, support and needed succor. That makes a real and solid contribution for peace, harmony and progress. Such rare beings are the true sages, saints and gurus. Such an all-inclusive approach to the "Divine," its actual experience and the consequent spontaneous expressing, constitute the true "religion." All limited denominational religions are but imperfect facets of this one "religion," and can never arrogate to themselves any sole and superior status as the one representative of God. Dogmatism or arrogance in this regard are hollow and ridiculous.
"       
                                                                  

 

The first three symbols — Niche, Glass and Lamp — refer to the human skull. This is clearly the most complex and mysterious part of the human anatomy, the seat of Consciousness and the Almighty Creator. Since He created everything, sees everything, hears everything and knows everything, it is inconceivable that He is not within humans. Allah clearly stated that He is closer than "the vein in the neck." There is no ambiguity as to His emphasis of immanence. So where is He within?

The Islamic Parable of Light is without a shadow of doubt the Hindu Sahasrara, the Buddhist Thousand Petal Lotus, the Christian Kingdom of God, and the Sikh Dsam Duar (Tenth Gate). All the Sages, Messengers, Prophets, and Incarnations declared the existence of this Ultimate Reality (Al-Haqqah) within. Nevertheless, even the most enlightened human on Earth will never gauge the depth and vastness of this Ocean of Knowledge as the Sahasrara was only opened on May 5, 1970. Everything known before that is rudimentary, to say the least.

The human race is now standing at the Door of Eternity but have no inner experience of the Kingdom of God, of its Boundlessness, its Glory, Peace and Beauty. Neither are they able to turn to the guardians of the religious regimes for guidance. No words can express their abject spiritual poverty, their depth of ignorance, and height of arrogance. So, with the humility that our spiritual senses are severely impaired, we humans have to fathom this Light of the Universal Self within to the best of our ability. The fact the Al Nur is a parable rich with symbolism is not going to make things easier.

(1) Niche: The word niche, according to the Webster's New World Dictionary, means "a recess or hallow in a wall, as for a statue, bust, or vase." The Niche thus refers to the cranium or human skull, a hollow enclosure to accommodate the brains.

(2) Glass: This Glass is the cerebrum enclosing the entire microcosmic universe, or Kingdom of Allah existing within all human beings


"
The Sahasrara is the blessings of the heavens, I should say."

Shri Nirisvara Shri Nirmala Devi
New Delhi, India — Feb. 4, 1983

(Nirisvara [155th]: Supreme)

(3) Lamp: Inside this Glass (cerebrum) is placed the Lamp, which is the source of all Knowledge, Wisdom and Truth. This Lamp is His Light inside every human brain (Sahasrara).


 


"We have taken birth in a physical body to grow and evolve into our divine potential. We are inwardly already one with God. Our religion contains the knowledge of how to realize this oneness and not create unwanted experiences along the way. The peerless path is following the way of our spiritual forefathers, discovering the mystical meaning of the scriptures. The peerless path is commitment, study, discipline, practice and the maturing of yoga into wisdom. In the beginning stages, we suffer until we learn. Learning leads us to service; and selfless service is the beginning of spiritual striving. Service leads us to understanding. Understanding leads us to meditate deeply and without distractions. Finally, meditation leads us to surrender in God. This is the straight and certain path, the San Marga, leading to Self-Realization — the inmost purpose of life — and subsequently to moksha, freedom from rebirth. The Vedas wisely affirm, "By austerity, goodness is obtained. From goodness, understanding is reached. From understanding, the Self is obtained, and he who obtains the Self is freed from the cycle of birth and death." Aum Namah Sivaya."       
                                                                 

"Innately, within us, resides the Spirit which wants to enlighten you, to give you Peace, the Bliss, the Joy of our being. This beautiful Lamp of yours has been created with a purpose. It has to be enlightened. Respect your Self ... 

We have to respect this Lamp which has the Light of the Spirit, and it should be enlightened. And let us be that Lamp which shows the Glory too.

It is such a beautiful world God has created for us but we in our ignorance, our so called freedom, have ruined so many things. It is shocking to see where people are going — just towards hell directly. For a Mother it is a thing of great concern. How to stop this Fall? How to get them out of it? How to make them understand what is their worth, their value?

You should not take human life for granted. It is a very precious life which was created out of many processes. It was created with great difficulty. Don't forget that you have to become the Spirit without which your life is a waste. Nay, the whole Creation is just a waste because you are the highest in the Creation. You are the epitome of that Creation."

Shri Purna Shri Nirmala Devi
God's Work And Negativity, Hampstead, U.K.March 31, 1983

 

The energy channels of the Ida, Pingala and Shushmanaa: 
These three dwell in one place.
This is the true place of confluence of the three sacred rivers: 
This is where my mind takes its cleansing bath.
O Saints, the Immaculate Lord dwells there; 
How rare are those who go to the Guru, and understand this.
The all-pervading immaculate Lord is there. 
What is the insignia of the Divine Lord's dwelling?
The unstruck sound current of the Shabad vibrates there. 
There is no moon or sun, no air or water there.
The Gurmukh becomes aware, and knows the Teachings.
Spiritual wisdom wells up, and evil-mindedness departs; 
The nucleus of the mind sky is drenched with Ambrosial Nectar.
One who knows the secret of this device, meets the Supreme Divine Guru.
The Tenth Gate is the home of the inaccessible, infinite Supreme Lord.
Above the store is a niche, and within this niche is the commodity.

Raam Kalee, The Word of Baynee Jee, Adi Granth, p. 974.

 



LAA UQSIM BI-YAWM AL-QIYAMAH; 
WA-LAA UQSIM BI-AN-NAFSAL-LAWWAAMAH

I do call to witness the Resurrection Day; 
And I do call to witness the self-reproaching Spirit.

 

     

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     Contents: 

An Nur (The Light)

Abdullah Yusuf Ali ...

And His Forty Thieves Of Truth

Allah Is The Light ...

The Parable Of The Light Is

The Glass As It Were ...

An Olive Neither Of The East ...

Light Upon Light!

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Seeing The Light

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"Light and Darkness are not on the same plane; they are not two forces of equal strength or two parallel principles governing the world. Tamas (i.e., darkness and the forces of evil) exists and is powerful enough to give us a realistic picture of the world's situation; but it is not to be compared with the radiance of Light, with the power of the Sun, with the healing forces of Surya. To put it paradoxically but with rigorous logic: it is precisely by their not receiving the light that evil and darkness are vanquished. If they were to receive the light they would swallow it and convert it into darkness; their refusal is their defeat. The Dispeller of Darkness is stronger. Light is here not only the antagonist of Darkness; it is its other side. Let us not forget that Light is dark and that it becomes luminous only when it illumines (things, objects). What we see is only the outer or upper side. Light always shines out of Darkness; otherwise it would not shine."       
                                                                           

Prof. R. Panikkar, The Vedic Experience

 

 




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