Second Chakra: Swadhisthan"Swadhisthan Chakra: The second chakra is the chakra of creativity, pure attention and pure knowledge. It is the one which connects us to the inner source of inspiration, and enables us to experience the beauty around us. The pure knowledge given by this chakra is not mental, but it is direct perception of the Reality, that can be felt in our palms and indicates our subtle blockages. Also this is the center of pure, steady attention and power of concentration."
"The second centre is the centre of Swadhisthan. It has six petals and caters on the physical level to functions of the aortic plexus, and is the one which supplies us with the energy of creativity, of thinking, of being futuristic. It supplies Power to the brain cells by converting fat cells into brain cells."
Shri Svadhisthananambuja-gataa¬ Devi
(Svadhisthananambuja-gata: [504th]: Resides in the six-petalled Svadhisthana-Chakra at the level of the sex organ. This name means Herself resides as Fire in that Chakra.)
I created all things. I have become My creation and My creation returns to Me as the waves go out into the ocean and return again. From My power comes the illusion of Maya or the"Reality of the ever changing universe."This is My Divine Play — leela. You will never catch Me in your mental concepts for I have Myself inspired all concepts from the very beginning and as you approach Me I shall again destroy all concepts at the end.
The Swadhisthan Chakra is suspended on a chord from the Nabhi Chakra, and moves around the Void area. When the Kundalini rises, it passes into the Nabhi Chakra first and then along the chord to enlighten the Swadhisthan before returning to the Nabhi Chakra to continue the journey to the crown of the head.
In the course of evolution, humans translated his need for shelter and security into the building of homes. As his sense of aesthetics developed he continued to improve on these forms of shelter (until eventually architecture came about). This creativity evolved into abstract form, where he could imagine, project and create an image which had no previous counterpart. From this burgeoning aestheticism came the creative arts.
The fundamental quality of the Swadhisthan Chakra is that of creativity. It is here that the energy for our creativity is generated. After Self-Realization we discover that the true key to creativity is in achieving the state of thoughtless awareness (nirvichara samadhi) through meditation.
From this we discover that all the beauty of Creation is reflected within us like a still and silent lake. Once we locate this pool of beauty we can become the channel for it. We become the Collective Unconscious, without ego to distort the purity of art.
The process of creativity in whatever form draws on the qualities of the Swadhisthan Chakra. If this process is accomplished in a balanced state (i.e., using the energies of the central or Sushumna channel in the subtle system) then the result is spiritually enhanced. After Self-Realization this is emphasized, and the resulting creation can become an inspired work. We can see this by looking at the classic works from artists of the past such as Mozart and Michaelangelo who were born as evolved realized souls. Works of this quality are immortal, and provide joy and beauty which define a whole epoch.
However in the modern process, we can see that even where the artistic endeavor starts out 'with heart,' there is a tendency for the artist to produce later works which are flat, lifeless or even exploitative. The primary cause of this tendency is the ego of the artist. As the artist becomes more successful, he or she works harder to maintain or grow this success. This requires more exhaustive use of the right channel (the Pingala Nadi or Channel of Action). A by-product of this channel becoming exhausted is that the ego of the artist becomes inflated. Note that in subtle terms the ego is actually situated at the end of the action channel (in the balloon-like shape on the left-hand side of the head). If one is confused by an inflated ego, the excessiveness drains the central channel of energy and exhausts the right side. In addition, the connection with the ego can take the attention away from the Spirit. As the artist starts to believe that he is the creator of all his works (thus eliminating divine inspiration) the process is accelerated and the ego expands to such an extent that the spiritual content of the work is removed completely.
The Spirit, which resides in our heart, is the real reservoir of creativity, and artists and people who think excessively or are obsessed with fame or success will usually suffer a weak Swadhisthan Chakra and tend to be off-balance personalities. Their ambition is to be superior to others or to be acclaimed by them for their talents comes from their ego, which is connected to the right-side of the Swadhisthan Chakra through the right channel. Their spontaneity is lost in this ambitious and competitive effort to create, and this explains why most modern creation in any aspect lacks Spirit.
The presiding deity for the Swadhisthan Chakra is Shri Brahmadeva. He represents the Creator, and has as His power Shri Saraswati, who is the Goddess of music and arts. He bestows purity, creativity, Pure Knowledge, and cuts the Knot of Maya (material attachment) and frees the seeker from earthly desires.
"All these desires lead you ultimately to a destruction, because there's no Joy, there's no happiness. For example now I want to have a sari, so I want to buy the sari all my attention will be how will I get that sari, I must get that sari, this thing, that thing the attention becomes polluted, disturbed for a nonsensical thing like sari, the attention which has to enjoy the spirit which has to nourish the Spirit becomes disturbed because of desires.
In the first place attention is disturbed because we are not in the center. In the second place the attention gets into turmoil because we have desires....
So whatever you desire, if you start working it out, desiring for something aesthetically hand made, nice thing gradually you will find you will end up with vibrations, because all beautiful things have vibrations, and to have the vibrations you have to go to pure Desire. So this desire which is madness, which makes you mad, which is so much dull and boring becomes pure Desire, because you have to dissolve all your desires into vibrations. You start desiring nothing but vibrations after some time."
GROSS PHYSICAL ASPECT
One of the most important functions of this center is to generate the energy that fuels our thinking by breaking down fat particles in the abdomen to replace the brain cells. Excessive thinking and planning overworks this process and exhausts the centre. The Swadhisthan also looks after the liver (along with the Nabhi Centre). If the Chakra is having to cope with excessive thinking, then the other organs it is supposed to look after are neglected. The liver is particularly susceptible to this neglect.
The liver has a particular importance in that it is the seat of our Attention (chitta). Attention should not be confused with thought, which comes from ego (our I-ness) and superego (our past conditioning and upbringing). Attention is pure concentration minus thought/mental activity. For example when we look at a flower we put our pure attention on it (i.e., we observe it). However we will also think about it ("that's pretty," "I wonder what's it called," etc.). Attention has no such associated thoughts — it is pure concentration/observation/witnessing. A balanced liver sustains and nourishes our Attention and filters it by scanning out any impurities and external clutter. From this purified attention comes the peace and stillness that we obtain in our meditation. The liver is susceptible to overheating (through alcohol or other stimulants), effecting our Attention, which ultimately weakens our meditation and so on.
Causes of catch/obstruction on thumbs
A "catch" ('your hands will speak') is an imbalance. If we feel heat or tingling, or maybe even numbness in our fingertips, it means that our kundalini is alerting us to an imbalance in a particular chakra.
OPENING THE SWADHISTAN CHAKRA
Those who wish to open their Swadisthan Chakra are advised to follow instructions #16-18 of this Self-realization link. The Mother Kundalini will rise from the base Mooldhara Chakra and, after awakening all the chakras on Her path, reach the Sahasrara Chakra. There will be two self-verifiable signs of this kundalini awakening and opening of the chakras:
i) feeling Cool Breeze of Spirit (ruach, pneuma, rhuh, shekinah, chaitanya) from top of head and/or;
ii) feeling Cool Breeze of Spirit (ruach, pneuma, rhuh, shekinah, chaitanya) from finger tips/palm of hands.
You are assured of your own Divine Kundalini/Mother/Spirit within giving Self-realization and opening your chakras provided you follow those instructions. That assurance in the form of Cool Breeze, which is self-verifiable, manifests due to a far higher spiritual evolution. Rest assured that this experience is absolutely without any side-effects whatsoever.
On the contrary, your own Divine Mother/Holy Spirit within will over the years lead you to a state of mind, bliss, peace, knowledge and spiritual journey that has no parallel. This second birth of the Spirit/Mother Kundalini commences the promised Resurrection and, upon physical 'death', evolution into the eternal spirit as demonstrated by Jesus Christ and upheld, albeit with different wordings and interpretations, by the holy scriptures of Judaism, Christianity, Islam, Hinduism and Sikhsim.
But Jesus insists that for all this to manifest one must be born of the Spirit (Mother Kundalini), and the sure sign of that spiritual birth from within oneself will be the Cool Breeze (Wind):
COOL BREEZE (WIND) AND BEING BORN OF THE SPIRIT
Jesus and Nicodemus
1. Now there was a man of the Pharisees, named Nicodemus, a ruler of the Jews;
2. this man came to Jesus by night and said to Him, "Rabbi, we know that You have come from God as a teacher; for no one can do these signs that You do unless God is with him."
3. Jesus answered and said to him, "Truly, truly, I say to you, unless one is born again he cannot see the kingdom of God."
4. Nicodemus said to Him, "How can a man be born when he is old? He cannot enter a second time into his mother's womb and be born, can he?"
5. Jesus answered, "Truly, truly, I say to you, unless one is born of water and the Spirit he cannot enter into the kingdom of God.
6. "That which is born of the flesh is flesh, and that which is born of the Spirit is spirit.
7. "Do not be amazed that I said to you, 'You must be born again.'
8. "The wind blows where it wishes and you hear the sound of it, but do not know where it comes from and where it is going; so is everyone who is born of the Spirit."
"Experience of the Spirit is of great importance to believers, and this is natural, if the Spirit is the source of new, eschatological life. However, experience of the Spirit must also take its place within a larger context. For every present encounter with the Spirit is one instant in a long history of pneumatic activity. Forgetting this point results in an overblown evaluation of the significance of experiences of the Spirit. It also results in those experiences losing much of their meaning. The Spirit encountered today is the same Spirit that spoke through the prophets, empowered Jesus and the apostles, and will someday bring about the complete transformation of all things. It is the eschatological Spirit. To experience the Spirit is to be drawn up into this pneumatic movement. Therefore, any experience of the Spirit must take its meaning from this larger historical context." (Beck 2007, 237)
Cool Breeze (Wind) experiences of those born of the Spirit
Judith Coney is a lecturer in the Department of Study of Religions at the School of Oriental and African Studies, University of London. She published her book in 1999 prior to this website and refrained from mentioning the eschatological significance of the "cool breeze" experiences felt by hundreds of thousands since the 1970s till date.
"The result, in all three settings [Royal Albert Hall, local meeting or private house], is that many people do feel a cool breeze. The coolness which is felt is usually associated with other sensations as well. Typically, the pupils of the eyes can be observed to dilate and the person will feel very relaxed and 'centred.' However, it is notable that, despite the very similar ways in which individuals 'get their realisation'—and even in the same setting—not everybody feels exactly the same thing. Sri Mataji teaches that the vibrations of kundalini can be felt as cool breeze on the palm of the hands and above the head. Sometimes breezes, in line with the teachings, are felt on the hands and head specifically. For others, the experience is more generalized:
The experience was extremely timeless, because I felt that it only lasted for about five minutes but somebody came behind me and said 'would you like a cup of tea' and I thought, 'this is silly, what's all this about tea?; But it turned out that it was about three quarters of an hour later. And I felt a strong cool breeze. I was actually told; you will probably feel some coolness or some nice feelings inside' but I felt coolness not just in my hands, where I was told it would be, but all over and I felt incredibly peaceful.
Generally, the feeling of coolness on 'realisation' seems to be discernible, but relatively weak. As with Kakar's description of his own 'realisation', many newcomers are left with the feeling that they felt something but they are not sure what:
Mataji grandly announced, 'He is realised' ... 'Sit in meditation for some time' she told me as I sat up. 'Do you feel a cool breeze on the top of your head and on your palms?' Indeed I did, though I could not distinguish the coolness due to kundalini from the gutsy breeze coming in from the sea. I felt well, though, calm and deeply relaxed. (Kakar 1984, 195-6)
A few, however, have an extremely strong experience. One such incident was described by one of the participating Sahaja Yogis:
He felt really cool, not just on his hands but all over. He said: 'This isn't a breeze, it's a wind'. We all felt it really strongly too. Then we picked up Mother's photograph and held it in front of him and he felt loads of vibrations coming from that. But I think the whole thing was so strong that it frightened him. He was very high and positive for two days, he brought us some flowers, and then he became wary and never came to [the ashram] again.
Others still, in contrast, do not feel much, if anything, on their first session. This lack of feeling on their part, however, may not be shared by the Sahaja Yogis 'working on them', who may remark enthusiastically about how cool the individual feels, and may also be at odds with the view of Sri Mataji herself. Here is the description of his initial contact with Sahaja Yoga by one such follower. He first went to a meeting at which Sri Mataji gave 'realisation' en masse, but felt nothing. Nevertheless, he was persuaded to go to a smaller workshop a few days later.
I really didn't feel anything there at all either but I was told by Mataji herself-she said 'Who hasn't felt it yet?' and I put my hand up with a few others. Mataji said 'Come forward' and then she said to me 'You've got it, you know'. And I said 'Have I?' and she said 'Yes, go through to that room and ask some Sahaja Yogis to work on you'. So that was my introduction to Sahaja Yoga.
It was only with repeated sessions that he developed the ability to feel a cool breeze. There are also those, a few, who may feel more calm, possibly as a result of sitting quietly for some time, but otherwise feel no different and never feel any sort of breeze. This is often explained by Sahaja Yogis as being because the chakras have been too badly damaged by negativity in the past (Rajasekharan and Venkatesan 1992, 98).
Kakar (1984, 208), a trained Freudian psychologist, having witnessed Sri Mataji's delivery of 'realisation' both en masse and on a one-to-one basis, concluded that much of this experience is built on suggestion and 'hypnotic induction':
Needless to add, because of the emotional pressures created in a group setting, the tendency to identify with the experience of other group members and the intense desire to please the leader, only a handful of people hold out against this mass suggestion. (ibid., 209)
Such a conclusion would undoubtedly be rejected by a Sahaja Yogi, convinced that they have experienced their Spirit through the grace of Sri Mataji. It is not within the remit of my present enquiry, however, to seek to establish the 'real cause' of a cool breeze felt by an individual, but to try chart the social dynamics involved. Just as Goodman commented, in relation to religious experience:
The religious practitioners argue for it, either because it is part of their dogma, or because, as they affirm, they have 'been there', they have experienced it. The hard scientists take the opposite position, again as a matter of conviction. As social scientists, our situation is a happier one: at least we can state that, without any doubt, the alternate reality is a social one. (Goodman 1988, 43)."
Judith Coney, Sahaja Yoga
RoutledgeCurzon, 1999, pp. 55-58
Since the 1970s tens of thousands of Sahaja Yogis "have [daily] experienced their Spirit through the grace of Sri Mataji... they affirm, they have 'been there', they have experienced it."
"Such a conclusion would undoubtedly be rejected by a Sahaja Yogi, convinced that they have experienced their Spirit through the grace of Sri Mataji. It is not within the remit of my present enquiry, however, to seek to establish the 'real cause' of a cool breeze felt by an individual, but to try chart the social dynamics involved. Just as Goodman commented, in relation to religious experience: The religious practitioners argue for it, either because it is part of their dogma, or because, as they affirm, they have 'been there', they have experienced it." (Coney 1999, 58)
Truth to be Achieved, Brighton, U.K.—7 October 1982
"The Cool Breeze is all around us and we can start feeling in our hands when the Kundalini emerges from the top of the head if our Vishuddhi is alright. This is what Christ meant by 'to be born again' and not just to call some people and say 'Alright, now we have some baptism.'"
We don't have to suffer, Bedford, U.K.—8 October 1982
"As prophesied in the scriptures, the phase of Last Judgment has started. The testing ground is of great illusion (Mahamaya). Kundalini is the indicator of our balance and wisdom. She will evaluate, correct and evolve us. Sahaja Yoga gives you a chance to be fully your meaning. Take full advantage of it. Establish your attention in the Absolute (Atman) and achieve the life eternal in the Kingdom of God."
London, U.K.—June, 1980
The Divine Mother in this Age has
come in the form of Shri Mataji
(1923-2011) who, as the promised
Paraclete, brought closure to Jesus'
message of the Kingdom of God
and commenced the Resurrection.
For Hindus, Sikhs and others that
should be understood as Kundalini
awakening and Atma jnana that is
absolutely essential for moksa. My essence is complete innocence in thought, word, and action. I came many times in the form of prophets, saints and gurus of each and every religion, giving you laws and principles whose observance gave inner balance and harmony.
Today when Kundalini awakens My presence in you (second spiritual 'birth'/'being born again' of Spirit), religion is no more a belief—it becomes a living state within. As you become the childlike disciple of your Mother, I make you your own master and in this lifetime strive to liberate you from ceaseless rebirths on this Earth (moksa) and lead you to residence and life eternal in My heavenly Paradise (Kingdom of God). These few names of mine confirm that I reside within you and so will be able to fulfill that promise:
Kundalini [110th] She is coiled like a serpent. She is stated to assume 3 1/2 coils - the form in which Sri Lalita resides in sacrum bone of every human as potential state.
Shri Muladharambujarudha Devi
(Muladharambujarudha [514th]: She is mounted on the four-petalled Muladhara-Padma at the level of the anus.)
Shri Svadhisthananambuja-gata Devi
(Svadhisthananambuja-gata: [504th]: Resides in the six-petalled Svadhisthana-Chakra at the level of the sex organ. This name means Herself resides as Fire in that Chakra.)
Shri Manipurabja-nilaya Devi
(Manipurabja-nilaya [495th]: She has Manipurna-Padma as Her abode near the navel. This Padma has ten petals.)
Shri Anahatabja-nilaya Devi
(Anahatabja-nilaya [485th]: She dwells in the Anahata-Chakra near the heart as Rakini.)
Shri Visuddhi-Chakra-nilaya Devi
(Visuddhi-chakra-nilaya [475th]: Dwelling in the Visuddha Padma of 16 petals.)
Shri Agnya-Chakrabja-nilaya Devi
(Agnya-chakrabja-nilaya (521st): Resides in the two-petalled Agnya-chakra. Residing in this Chakra, She controls various organs (Indriyas). Hence, it is known as Agnya-Chakra situated between the eye-brows.)
Shri Sahasra-dala-padmastha Devi
(Sahasra-dala-padmastha [528th]: Residing in the Thousand-Petaled Lotus.)
GENERAL ADVICE FROM SHRI MATAJI
The most effective way to clear or heal chakra problems ('catch"or obstruction) is to put attention on the affected chakra during meditation and allow the Mother Kundalini to heal. Remain in the thoughtless state while you work on the affected chakra. Always remember this quote of Shri Mataji:
"Kundalini will rise and She will cleanse you completely. Kundalini will rise and always cleanse the chakras."
Sydney, Australia—March 31, 1991
"I would say, with this, today's special celebration of Navaratri. Like yesterday you saw Shri Durga's nine forms, also. In that, one is Kushmanda, is one of the forms, that you absorb all the filth in yourself, in your stomach. But the Devi does that, not you. What the Devi can do, you should not do. That's her job, that She is supposed to do this, not you. What you have to do is to only be in silence so that you absorb whatever will increase that silence, will increase your depth. The Devi will look after all the rest of the things, she'll look after all the filth, all the anger, all the temper, all the everything that's going on in this world. She will absorb all that, but what you have to do is to just enjoy everything that is pure.
Enjoyment is only possible when you are beyond your mind. With your mind you can never enjoy. It is like a big load. It will not act, it will not help. Enjoyment comes when you are in complete silence, in a rippleless lake, the reflection of all the joy that is created on the shores of that lake are completely reflected, they are not deflected. If they were repulsed it would have been a different image altogether, and would have been something nowhere near the image of reality."
Navaratri Puja. Cabella Ligure, Italy—October 1, 1995
Once this is power is established no external rituals are required as catches will be healed instantly and constantly by the Mother Kundalini within. Until and unless external cleansing rituals are discarded this power will never be established. On the contrary, all these rituals only make matters worse according to Shri Mataji:
"The people who think that they can control their ego will eat less or use all types of methods to control ego. For example, someone is standing on one leg or other one on his head, all types of efforts they are doing to reduce their ego.
But with all these techniques, ego doesn't vanish. On the contrary, ego increases. Fasting, reciting the names, increases your ego. With Havans also ego increases because Agni, fire, is the right side element. Anything which is rituals increases your ego.
Human being thinks that they are alright, since they are doing these rituals since thousand years. All the wrong teachings they are still following. For this reason Sahaja Yoga is against Karma Kanda, that is rituals. No need to do any kind of Karma Kanda.
And to go to the extreme point is also dangerous. I had asked them to shoe-beat to destroy their ego and what I see that every morning all the Sahaja Yogis go in the line with their shoes for shoe-beatings. But I had asked to do this if you have ego in you.
All these rituals have entered into Sahaja Yoga. I got somebody in France with the list of the treatments of Vashi hospital. But that was for sick peoples. This is the nature of human being to follow the rituals because he thinks that he can do it."
Christmas Puja—December 25, 1997
Ganapatipule, Maharashtra, India
The second chakra is the chakra of creativity, pure attention and pure knowledge. It is the one which connects us to the inner source of inspiration, and enables us to experience the beauty around us. The pure knowledge given by this chakra is not mental, but it is direct perception of the Reality, that can be felt in our palms and indicates our subtle blockages. Also this is the center of pure, steady attention and power of concentration.
On the physical level it looks after our liver, kidneys, and the lower abdomen. When we think too much, this center gets drained of energy and diseases like diabetes or blood cancer can occur when this chakra goes completely out of balance."
"YOGA - Most of us think of Yoga as a form of physical exercise and stretching but it is really the spiritual quest to achieve the highest level while in human form, which entails reaching Enlightenment despite and in unison with our physical self, as we are a mind, a body, and a spirit that all must be one to reach Enlightenment. The word YOGA in Sanskrit means union. The union of ourselves and the union with the Divine. Yoga is the general term for spiritual disciplines in Hinduism, Buddhism, and practices throughout South Asia that are directed toward attaining higher consciousness and liberation from ignorance, suffering, and achieving rebirth.
Yoga is also the name of one of the six orthodox systems of Hindu philosophy. Both Vedic and Buddhist literature discuss the doctrines of wandering ascetics in ancient India who practiced various kinds of disciplines and meditation"
"Chakra is a Sanskrit word that denotes circular movements or the moving wheel, not the centre because centre means static. So Chakras are dynamic which create an energy field around it. It is like a cyclone of consciousness and is an etheric counterpart if an important nerve centre or gland, the human being has been created as a pattern of energy flows, flowing through the spine, body, limbs. These are the points of psychic energy at which the physical and astral body connect. In developing your psychic awareness, it is important to know and balance the energies of these chakras.
First chakra is located in the Anus, and when the energy is at the first chakra level, the person is concerned with basic questions of security and survival. This is the platform of self and self reverse or survival and self destruction. It also holds subconscious patterns. Being the seat of Kundalini, it is also root of all growth and awareness of the divinity of man.
Second chakra is located in sex organs, sexuality, sensuality creativity and in the arena of projection and withdrawal. It gives you a certain integration, that is why there is so much hankering for sex. It is not a place to make your abode, it is not a place to stop forever, and the bliss that is waiting for you on the higher integrations of other centres will be missed. And in comparison to that bliss, happiness and joy, the beauty of sex is nothing, it only gives you the momentary glimpse."
"Meditation can be properly performed only when the mind is cleansed of all thoughts. Almost every student knows of this condition, but few can really achieve it.
Those who belong to different mystical societies often believe that meditation consists in the effort of directing the mind into certain channels according to pre-conceived ideas. The results of such exercises - they cannot be called meditation - are generally poor, even though they may be practised over a period of years, and they do not lead to the effective purification of the mind from thought.
Usually, advanced members of such organisations are given methods and rules, which are often insufficient....
When at last the vacuum or void in consciousness is reached and firmly established, true meditation can be approached, but not earlier. Then the consciousness of the true Self will itself fill the vacuum. No more instruction is needed, for the true Self takes over the guidance and the goal is reached. In such meditation there are no visions or feelings. Maharshi often warned against ecstatic visions, pointing out that our goal is pure awareness and nothing else.
If this awareness is attained it inevitably leads us to samadhi, and this is the true aim of meditation (the awakening from the dream-state called normal physical consciousness).
There are signs which indicate that our meditation is really leading us to samadhi, when we are free from all thought of the body and of the 'ego', and when thoughts and feelings are stilled. 'Good and evil"cease to exist- we see nothing, for there is nothing to see.Yet we are not in darkness, but merged in light being ourselves this light. We cannot see It, for in this state there is no subject and no object. This can give but a veiled hint of the true state to one who has not experienced such meditation for himself, for this is the discovery of the true Self in man.
All that we recognise as objects - that is the outer world plus our visible body- is like a painting. The colours in it are the qualities of things. In these things are held all material forms, feelings, thoughts, good and evil, true and false, everything that we know as the universe.
They are like the separated colours of the white light or God-Self, broken up by the prism of the material universe, as the Maharshi told us. If you could imagine the same picture painted with only the basic white Light, unbroken by the bewitched prism - that would be Spirit, Self or God, the ultimate truth of being. That is why the Master said: "There is nothing but the Pure Being which alone exists and our sole purpose in life is to realise It for ourselves."
Right meditation leads to the discovery of this great mystery. All other means mentioned in different Yogas such as breath control, mind control, body postures, special foods and attitudes of the mind, and so on , are only intermediary steps on the path to the goal, taken by our material nature when we step onto the Direct Path to the summit.This attainment makes these intermediary steps unnecessary. When the train reaches a certain station, one does not go back to count the milestones already passed. Thus attunement with the Self produces of its own accord the right postures, breathing, and imperviousness to influences from the outer world."