The Void“Surrounding the second and the third chakra is the Void which stands for the principle of mastery (guru principle) within us. In many spiritual traditions, this area is the"ocean of illusions"that needs to be crossed with the help of a spiritual guide. When the Kundalini is awakened and passes through the Void, this principle of mastery is established within us.”
Tree of Life (Kundalini) that triggers spiritual rebirth and evolution
"Before our physical birth we experienced a continuing sense of nourishment, connectedness and security. After our physical birth we then experience our selves as separated, and so it is only natural that we seek and long for that sense of connection, nourishment and security.
This seeking finds expression in many ways. Sometimes we seek for gross, physical pleasures and external and material satisfactions in the world. Yet, these invariably do not fully satisfy us; they prove to be stormy, transient and therefore illusory. Perhaps this leads us to understand that the means to really satisfy ourselves, the Kingdom of Heaven, lies within us and so we may begin seeking in earnest for our inner or ultimate fulfilment.
There is a gap, between the separated and conditioned sense of self we experience ourselves as, and the eternal, spiritual core of our being which is completely secure, connected and joyful. This divide, between the illusory and relative nature of the world and the ultimate Reality, is manifest in a physical gap in the central channel, within the para-sympathetic nervous system. This gap actually exists physically between the sacral outflow and the vagus nerve, encompassing the Subtle area called the Void or the Ocean of Illusion.To cross this gap, this Ocean of Illusion, we need to develop balance, self-mastery and pure desire. We also require the help of a true Guru—someone who will awaken the Kundalini so that we can discern the correct Path and cross the Void to the heart, wherein lies the true Self, the eternal Spirit.
It is in this state of disconnectedness that seekers may search for a guide or Guru to help them to find the Way, a Path or process to cross the Void, the illusions, and connect with that Source of all satisfaction, joy and fulfilment—the Divine, the Source, Tao, or God. There have been many great incarnations of the principle of Guru or Spiritual Teacher who have incarnated to guide groups of sincere seekers towards their Self-realisation. The personifications or incarnations of this principle include Abraham, Moses, Muhammed, Zarathustra, Lao Tze, Confucious, Sai Baba of Shirdi, Guru Nanak, Raja Janaka and Socrates. Also, there have been false gurus who have plundered and damaged the seekers. The goal in Sahaja Yoga is to help the true seekers to find their Self-realisation so they can become their own gurus.
Most often for the seekers, so far, the only assistance has been to receive a set of guidelines, or rules, a dharmic way of behaving, that will help maintain individual and collective balance. So, we have sets of rules in the religions such as the Ten Commandments. Moses, as an example of the Guru principle, led his people out of slavery, across the ocean and to the promised land. Shri Mataji in this modern era holds a unique place in the tradition of Gurus because She has created a method for en masse Kundalini awakening and so facilitated the creation of so many potentially enlightened Gurus.
Only the Kundalini can bridge that great divide between illusion and Reality. On first awakening, Kundalini ascends the Sushumna (centre) nadi up to the Agnya chakra. It covers the lower plate (moordha) and then descends like melting clouds on the Ida (left) and Pingala (right) nadis to the Void. It fills the Void area, and then the three combined powers re-ascend the Sushumna nadi to open the lotus petals of the Sahasrara. The Spirit, which is said to be watching through the manifold subtle auras of the heart, has its seat at the top of the head in the centre. When the individual spark of the Spirit is raised and reunited in Union, or Yoga, with the all-pervading and all-powerful Source at the apex of the Sahasrara, then the Reality of the essential core of existence is realised. This enables a person to start to become his or her own Guru, based on a new enlightened awareness.”
The Paraclete Shri Mataji
The Void, the Ocean of Illusion (Bhavasagara) surrounds the 2nd and
3rd chakras: the Swadisthan and Nabhi chakras. When the Kundalini
is awakened the ten valencies (The Ten Commandments) are awakened
within. The religion becomes innate, and our whole priorities
change. For the religion in Sahaja Yoga is the ultimate of every
religion of any form. It is not limited to one religion, but has the
best of all religions. All real religions are leading to one aim, to
one goal. That goal is to achieve Self knowledge through our second
During the period of human evolution to date there has been a constant battle against ignorance and illusion. This state of ignorance is something that has to be overcome before humans can actually experience the beauty and Reality of the Spirit. The area that represents this struggle to cross over from illusion to Reality is known as Void, or the Bhavasagara (Ocean of Illusion). The Void is the gap between the Kundalini and the vagus nerve of the parasympathetic system. It represents all spaces and time from the beginning of creation to the peak of our evolution in human awareness. It is the vacuum which separates our awareness from the Absolute, the critical gap that no religious institution or spiritual school has able to cross — till now.
The Void is the centre of our own mastery. As the Kundalini energy enlightens this area we become our own Guru and attain gravity. This grounded state is one of the primary ways that we remain in balance in the midst of our turbulent existence. When the Kundalini rises and fills the Void our Attention is led out of confusion and Maya, and into the awareness of the higher Reality. In this way we can take control of our own evolution without relying on external forces. Eventually our own introspection will provide answers and keys during our meditation. We become our own masters, far surpassing the most enlightened religious prisoner.
In a lot of cases the key will be to recognize a solution to our problem presented to us externally, but as we become our own master we are able to discern the right from wrong, the Truth from falsehood from within. The other side of the coin is the principle of discipline. It is important for us to recognize Truth in a humble and open-minded and give advice with the gravity of a Master. The great Masters throughout the ages have been most humble. In this way they surrender their ego to the Divine and are able to teach with absolute authority, even when directly challenging the established wisdom of the time.
Since the Void is directly connected with the Nabhi Chakra it is no coincidence that the principle of Dharma is a fundamental aspect of this area. All of the great Prophets who have come to act as role models for the human race and to give Knowledge of the higher Reality are associated with the Void. The Primordial Deity is Shri Adi Guru Dattatreya. The ten embodiments of the Adi Guru are Socrates, Confucius, Moses, Abraham, Zarathustra, Lao-tse, Mohammed, Raja Janaka, Guru Nanak, and Shri Sai Nath of Shirdi. One has to understand that evolution is time sensitive. All incarnations of the Primordial Master came in stages, and scattered all over Earth. It is they who have taught us the ways of righteous living that maintain codes of conduct by which anarchy is avoided. All of the great Masters and Prophets who took their birth on Earth to guide us, have made Dharma a key tenet of their teachings. We can only become better beings.
“Surrounding the second and the third chakra is the Void which stands for the principle of mastery (guru principle) within us. In many spiritual traditions, this area is the"ocean of illusions"that needs to be crossed with the help of a spiritual guide. When the Kundalini is awakened and passes through the Void, this principle of mastery is established within us. Thus, as Shri Mataji says, in Sahaja Yoga you become your own guru, your own spiritual guide since you can feel on your fingertips all your subtle problems and have the power to cure them using your own Kundalini. Moreover, establishing this center helps us get rid of all our habits, laziness, gross attachments, and everything that enslaves us in a way or another: we become our own master.
Following false"gurus“Who are more interested in power tricks or your purse can damage very much the Void area. But after Self-Realization, everything can be cured through the purifying power of the Kundalini in meditation.”
“Dhyana, is to remove all objects and keep the mind single pointed. On what? On the void, on emptiness. This is meditation. Those who have tried meditating, have experienced how easily the mind attaches itself to the next arising object and suddenly you are off and lost in a labyrinth of thoughts and identifications. Yoga signifies that the average man cannot meditate without adequate preparation. When you have purified body and mind and learnt to control your thoughts and senses you become more and more able to see the empty spaces between all of the phenomenon that arises in your mind. To rest in this emptiness which is like the blue sky beyond the clouds of your thoughts and to remain unidentified with them is true medittation. It is here where we gain glimpses of the freedom we are capable of experiencing.
The eighth limb, samadhi is translated as absorption, bliss, realisation and the highest consciousness or truth. It cannot be practised but arises spontaneously after extended periods of meditation. Able to observe the void within oneself, the observer finally turns around and becomes a witness of our true nature. You realise that your individual self (atman) is one with the divine self (brahman).
The union of atman and brahman is the true subject of Yoga. It is here that we attain the final freedom.”
“In yoga it is necessary to control all of the senses, and when all the senses are controlled, the mind must be engaged in thinking of Visnu. One becomes peaceful after thus conquering material life.
"for one who has conquered the mind, the Supersoul is already reached, for he has attained tranquillity.” (Bg. 6.7) This material world has been likened to a great forest fire. As in the forest, fire may automatically take place, so in this material world, although we may try to live peacefully, there is always a great conflagration. It is not possible to live in peace anywhere in the material world. But for one who is transcendentally situated—either by the meditational yoga system or by the empirical philosophical method or by bhakti-yoga—peace is possible. All forms of yoga are meant for transcendental life, but the method of chanting is especially effective in this age. Kirtana may go on for hours, and one may not feel tired, but it is difficult to sit in lotus position perfectly still for more than a few minutes. Yet regardless of the process, once the fire of material life is extinguished, one does not simply experience what is called impersonal void. Rather, as Krsna tells Arjuna, one enters into the supreme abode.
yunjann evam sadatmanam
“By meditating in this manner, always controlling the body, mind and activities, the mystic transcendentalist attains to the kingdom of God through cessation of material existence.” (Bg. 6.15) Krsna's abode is not void. It is like an establishment, and in an establishment there is a variety of engagements. The successful yogi actually attains to the kingdom of God, where there is spiritual variegatedness. The yoga processes are simply ways to elevate oneself to enter into that abode. Actually we belong to that abode, but being forgetful, we are put in this material world. Just as a madman becomes crazy and is put into a lunatic asylum, so we, losing sight of our spiritual identity, become crazy and are put into this material world. Thus the material world is a sort of lunatic asylum, and we can easily notice that nothing is done very sanely here. Our real business is to get out and enter into the kingdom of God. In Bhagavad-gita Krsna gives information of this kingdom and also gives instructions about His position and our position—of what He is and what we are. All the information necessary is set forth in Bhagavad-gita, and a sane man will take advantage of this knowledge.”
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