Shri Mataji: "You have such a unique Light within you."
"As Jesus talks with his three chosen disciples, Matthew asks him to show him the "place of life," which is, he says, the "pure light." Jesus answers, "Every one [of you] who has known himself has seen it."53 Here again, he deflects the question, pointing the disciple instead toward his own self-discovery."
(53. Dialogue of the Savior 132.15 — 16, in NHL 233.)
"There is . . . among the Indians a heresy of those who philosophize among the Brahmins, who live a self-sufficient life, abstaining from (eating) living creatures and all cooked food . . . They say that God is light, not like the light one sees, nor like the sun nor fire, but to them God is discourse, not that which finds expression in articulate sounds, but that of knowledge (gnosis) through which the secret mysteries of nature are perceived by the wise."
- Elaine Pagels
What is above Shri Mataji's head?
Tue May 4, 2004 10:23 am
Today morning i was updating some files and decided to confirm yet again what has been cross-examined numerous times over the years. At about 7.30 am 10-year-old Lalita was asked about the Light:
Question: What is above Shri Mataji's head?
Lalita: The Light.
Question: Can you look at it for a long time?
Lalita: Yes, you can look at it.
Question: Does it not blind you?
Lalita: It doesn't blind me.
Question: Is it different from the sun you see on Earth?
Lalita: It's smaller.
Question: Anything else?
Lalita: It doesn't blind you. What else ...... It's brighter. OK?
myself: Thank you Lalita.
This Light is always above the Great Divine Mother, and this Spirit of God Almighty resides within the Sahasraras of all humans. Unlike Her incarnation on Earth as Shri Mataji Nirmala Devi, now an aging octogenarian, She is eternally youthful and of unsurpassable beauty. Kash, Arwinder and Lalita have always maintained that they have never seen any woman as beautiful as Shri Maha-Devi who is truly the Great Primordial Goddess. (Shri Saraswati, Laxshmi and Kali are also extremely beautiful but none are comparable with the Maha-Devi.)
Tue Mar 15, 2005 2:59 pm
A few months ago i asked my ten-year-old daughter Lalita what that immensely brilliant Light above the Adi Shakti in her Sahasrara is. She replied "God!"
i remained silent for a long time to absorb the immensity of that single word answer.
Gnostics: "Self-knowledge is knowledge of God; the self and the divine are identical."
"Scholars investigating the Nag Hammadi find discovered that some of the texts tell the origin of the human race in terms very different from the usual reading of Genesis: the Testimony of Truth, for example, tells the story of the Garden of Eden from the viewpoint of the serpent! Here the serpent, long known to appear in Gnostic literature as the principle of divine wisdom, convinces Adam and Eve to partake of knowledge while "the Lord" threatens them with death, trying jealously to prevent them from attaining knowledge, and expelling them from Paradise when they achieve it. Another text, mysteriously entitled The Thunder, Perfect Mind, offers an extraordinary poem spoken in the voice of a feminine divine power...
But those who wrote and circulated these texts did not regard themselves as "heretics. Most of the writings use Christian terminology, unmistakable related to a Jewish heritage. Many claim to offer traditions about Jesus that are secret, hidden from "the many" who constitute what, in the second century, came to be called the "catholic church." These Christians are now called gnostics, from the Greek word gnosis, usually translated as "knowledge." For as those who claim to know nothing about ultimate reality are called agnostic (literally, "not knowing"), the person who does claim to know such things is called gnostic ("knowing"). But gnosis is not primarily rational knowledge. The Greek language distinguishes between scientific or reflective knowledge ("He knows mathematics") and knowing through observation or experience ("He knows me"), which is gnosis. As the gnostics use the term, we could translate it as "insight," for gnosis involves an intuitive process of knowing oneself. And to know oneself, they claimed, is to know human nature and human destiny. According to the gnostic teacher Theodotus, writing in Asia Minor (c. 140-160), the gnostic is one has come to understand who we were, and what we have become; where we were... whither we are hastening; from what we are being released; what birth is, and what is rebirth.
Yet to know oneself, at the deepest level, is simultaneously to know God; this is the secret of gnosis. Another gnostic teacher, Monoimus, says:
Abandon the search for God and the creation and other matters of a similar sort. Look for him by taking yourself as the starting point. Learn who it is within you who makes everything his own and says, "My God, my mind, my thought, my soul, my body." Learn the sources of sorrow:, joy, love, hate . . . If you carefully investigate these matters you will find him in yourself.
What Muhammad 'All discovered at Nag Hammadi is, apparently, a library of writings, almost all of them gnostic. Although they claim to offer secret teaching, many of these texts refer to the Scriptures of the Old Testament, and others to the letters of Paul and the New Testament gospels. Many of them include the same dramatic personae as the New Testament--Jesus and his disciples. Yet the differences are striking.
Orthodox Jews and Christians insist that a chasm separates humanity from Its creator: God is wholly other. But some of the gnostics who wrote these gospels contradict this: self-knowledge is knowledge of God; the self and the divine are identical.
Second, the "living Jesus" of these texts speaks of illusion and enlightenment, not of sin and repentance, like the Jesus of the New Testament. Instead of coming to save us from sin, he comes as a guide who opens access to spiritual understanding. But when the disciple attains enlightenment, Jesus no longer serves as his spiritual master: the two have become equal--even identical.
Third, orthodox Christians believe that Jesus is Lord and Son of God in a unique way: he remains forever distinct from the rest of humanity whom he came to save. Yet the gnostic Gospel of Thomas relates that as soon as Thomas recognizes him, Jesus says to Thomas that they have both received their being from the same source:
Jesus said, "I am not your master. Because you have drunk, you have become drunk from the bubbling stream which I have measured out.... He who will drink from my mouth will become as I am: I myself shall become he, and the things that are hidden will be revealed to him."
Does not such teaching--the identity of the divine and human. the concern with illusion and enlightenment, the founder who is presented not as Lord, but as spiritual guide sound more Eastern than Western? Some scholars have suggested that if the names were changed, the "living Buddha" appropriately could say what the Gospel of Thomas attributes to the living Jesus. Could Hindu or Buddhist tradition have influenced gnosticism?
The British scholar of Buddhism, Edward Conze, suggests that it had. He points out that "Buddhists were in contact with the Thomas Christians (that is, Christians who knew and used such writings as the Gospel of Thomas) in South India." Trade routes between the Greco- Roman world and the Far East were opening up at the time when gnosticism flourished (A.D. 80-200); for generations, Buddhist missionaries had been proselytizing in Alexandria. We note, too, that Hippolytus, who was a Greek speaking Christian in Rome (c. 225), knows of the Indian Brahmins--and includes their tradition among the sources of heresy:
There is . . . among the Indians a heresy of those who philosophize among the Brahmins, who live a self-sufficient life, abstaining from (eating) living creatures and all cooked food . . . They say that God is light, not like the light one sees, nor like the sun nor fire, but to them God is discourse, not that which finds expression in articulate sounds, but that of knowledge (gnosis) through which the secret mysteries of nature are perceived by the wise."
Elaine Pagels, The Gnostic Gospels
Professor R. Panikkar: "This light is cosmic as well as transcosmic."
"This universal symbol of Light is surely one of the best symbols Man has found to express the delicate balance that almost all cultures have tried to maintain, with varying success, between a merely this- worldly or atheistic attitude and a totally otherworldly or transcendent attitude. There must be some link between the world of Men and the world of the Gods, between the material and the spiritual, the immanent and the transcendent. If this link is of a substantial nature, pantheism is unavoidable. If the link is exclusively epistemic, as Indian and many other scholasticisms tend to affirm, the reality of this world will ultimately vanish. The symbol of Light avoids these two pitfalls by allowing for a specific sharing in its nature by both worlds or even by the "three worlds." This is the supreme light spoken of in the Rig Veda and in the Brahmanas; it is mentioned also in the Chandogya Upanishad and in the well-known prayer of the Brihadaranyaka Upanishad: "Lead me from darkness to light!'' "
Professor Raimundo Panikkar, The Vedic Experience
Shri Mataji Nirmala Devi
Being The Light Of Pure Compassion, Istanbul, Turkey
November 6, 1994
Gnosis is mutual knowing and being known of and by God
The Gnostic Gospels: Self-knowledge is knowledge of God
The mystic makes contact with the god inside
Hinduism is about exploring the very depths of your own soul yourself
Authors of old Asiatic books claimed ultimate truth was discoverable
Prof. R.P.: "Man is not capable of living and breathing on such heights."
But if you do not know yourselves, then you dwell in poverty
The failure to attain direct experience of the truth ...
"The real study, in religion, is first-hand experience of God.”
Spiritual but not Religious
Shri Mataji: "You have such a unique Light within you."
The godly light is exactly the beginning of parousia in holy souls
NOTE: If this page was accessed during a web search you may wish to browse the sites listed below where this topic or related issues are discussed in detail to promote global peace, religious harmony, and spiritual development of humanity:www.adishakti.org/
www.adi-shakti.org/ — Divine Feminine (Hinduism)
www.holyspirit-shekinah.org/ — Divine Feminine (Christianity)
www.ruach-elohim.org/ — Divine Feminine (Judaism)
www.ruh-allah.org/ — Divine Feminine (Islam)
www.tao-mother.org/ — Divine Feminine (Taoism)
www.prajnaaparamita.org/ — Divine Feminine (Buddhism)
www.aykaa-mayee.org/ — Divine Feminine (Sikhism)
www.great-spirit-mother.org/ — Divine Feminine (Native Traditions)