After all we are all human beings created by one God, on one Earth, in complete unison. Shri Mataji

Shri Mataji Nirmala Devi's declaration that we are all human beings created by one God, on one Earth, in complete unison is not merely a beautiful sentiment but a profound spiritual truth. Her teachings, in harmony with the ancient wisdom of Native American traditions, illuminate a path toward the realization of this truth. By embracing the principles of Sahaja Yoga, cultivating a reverential relationship with Mother Earth, and awakening the divine energy within, humanity can transcend the limitations of its fragmented consciousness and step into a new era of collective unity and spiritual enlightenment.

1. Introduction

The profound statement by Shri Mataji Nirmala Devi, After all we are all human beings created by one God, on one Earth, in complete unison, serves as the cornerstone of a spiritual philosophy that emphasizes the fundamental unity of all humanity. This paper explores the depth of this message, examining its alignment with the spiritual teachings of Shri Mataji and the innate wisdom of Native American traditions. Both perspectives, though originating from different cultural and historical contexts, converge on a shared reverence for Mother Earth and a deep understanding of the interconnectedness of all life. By analyzing the principles of Sahaja Yoga, the significance of the Mooladhara Chakra, and the spiritual ecology of Indigenous peoples, this paper will illuminate a path toward a more harmonious and integrated global consciousness.

2. Shri Mataji's Vision of Universal Unity

Shri Mataji's teachings are rooted in the concept of a singular, universal family. She consistently dismantled the artificial barriers of nationality, race, and religion, urging humanity to recognize its shared spiritual heritage. Her words, We are part and parcel of that One Primordial Being. We are cells in the body of that Great Being,[1] articulate a vision of humanity as a single, interconnected organism. This perspective transcends mere tolerance, advocating for a profound realization of our intrinsic oneness. Shri Mataji posited that this realization is not an abstract ideal but an attainable state of being, a collective consciousness she referred to as the Virata.[2]

3. The Spiritual Foundation: Sahaja Yoga and Self-Realization

The vehicle for achieving this state of universal unity, according to Shri Mataji, is Sahaja Yoga, a method of meditation she founded in 1970. The term Sahaja, meaning spontaneous and born with you, and Yoga, meaning union, encapsulates the core principle of this practice: the spontaneous awakening of the Kundalini energy within each individual, leading to a union with the divine. This awakening, known as self-realization, is described as a tangible experience, a flow of cool vibrations on the central nervous system. Shri Mataji democratized spirituality by asserting that self-realization is the birthright of every human being, offered freely and without the need for arduous penance or blind faith.[3] Through Sahaja Yoga, the individual consciousness can merge with the collective consciousness, much like a drop of water merging with the ocean, fostering a sense of balance, peace, and interconnectedness.

4. Mother Earth in Spiritual Consciousness

Central to Shri Mataji's teachings is a profound reverence for Mother Earth. She often spoke of the Earth as a living, nurturing entity, a manifestation of the divine feminine. In a 1999 address, she stated, The Mother of Shri Ganesha is this Prithvi, is this Earth, the Mother Earth and that's why we should look after the Mother Earth....We can glorify Her, we can beautify Her, we can do all kinds of things.[4] This reverence is not merely symbolic; it is deeply intertwined with the subtle system of chakras within the human body. The Mooladhara Chakra, the root chakra located at the base of the spine, is intrinsically connected to the Earth element. Its qualities of innocence, purity, and wisdom are nurtured by our connection to the Earth. Shri Mataji emphasized that respecting and caring for the Earth is not just an ecological duty but a spiritual necessity, essential for our own inner balance and well-being.

5. Native American Wisdom: An Ancient Understanding of Unity

The spiritual traditions of Native American peoples resonate deeply with Shri Mataji's message of unity and reverence for the Earth. For centuries, Indigenous cultures have cultivated a sacred relationship with the natural world, viewing the Earth not as a resource to be exploited but as a mother to be honored. Chief Luther Standing Bear of the Oglala Sioux eloquently expressed this connection: The old people came literally to love the soil and they sat or reclined on the ground with a feeling of being close to a mothering power.... The soil was soothing, strengthening, cleansing, and healing.[5] This profound bond with the Earth fosters a sense of kinship with all living things, a recognition that all are part of a delicate and interconnected web of life. The words of White Shield, an Arikara Chief, echo this sentiment: The color of skin makes no difference. What is good and just for one is good and just for the other, and the Great Spirit made all men brothers.[6]

6. Convergence: Shri Mataji and Native American Spirituality

The parallels between Shri Mataji's teachings and Native American spirituality are striking. Both traditions emphasize the following:

  • Universal Oneness: Shri Mataji's concept of the Virata and the Native American understanding of the Great Spirit both point to a singular, unifying force that permeates all of creation.
  • Reverence for Mother Earth: Both traditions view the Earth as a sacred, living entity, a source of life, and a spiritual guide.
  • Inner Peace as the Foundation for World Peace: Black Elk, an Oglala Sioux holy man, stated that true peace begins within the souls of men.[7] This aligns perfectly with Shri Mataji's teaching that self-realization is the key to collective harmony.
  • The Divine Feminine: The reverence for Mother Earth in both traditions highlights the importance of the divine feminine principle in spiritual life.

7. The Mooladhara Chakra and the Earth Connection

The Mooladhara Chakra, as described by Shri Mataji, provides a tangible link between human spirituality and the Earth. This chakra, which governs our innocence, purity, and wisdom, is made of the Earth element. Its coral red color symbolizes the life-giving energy of the Earth. By sitting on the ground, we can connect with the Earth's energy, which helps to cleanse and balance the Mooladhara Chakra. This practice, so central to Native American traditions, is thus given a profound spiritual significance in the context of Sahaja Yoga. A balanced Mooladhara Chakra not only enhances our spiritual growth but also strengthens our connection to the Earth, fostering a sense of responsibility for its well-being.

8. Implications for Contemporary Spirituality

In an era marked by ecological crises, social divisions, and a pervasive sense of alienation, the convergent wisdom of Shri Mataji and Native American traditions offers a powerful antidote. Their teachings call for a radical shift in consciousness, a move away from a fragmented, materialistic worldview toward one that is holistic, integrated, and reverential. By cultivating a deeper connection with the Earth and recognizing our shared spiritual identity, we can begin to heal the divisions that plague our world and create a more sustainable and compassionate future. The practice of Sahaja Yoga, with its emphasis on en masse self-realization, provides a practical means for achieving this transformation on a global scale.

9. Conclusion

Shri Mataji Nirmala Devi's declaration that we are all human beings created by one God, on one Earth, in complete unison is not merely a beautiful sentiment but a profound spiritual truth. Her teachings, in harmony with the ancient wisdom of Native American traditions, illuminate a path toward the realization of this truth. By embracing the principles of Sahaja Yoga, cultivating a reverential relationship with Mother Earth, and awakening the divine energy within, humanity can transcend the limitations of its fragmented consciousness and step into a new era of collective unity and spiritual enlightenment.

10. References

[1] Shri Mataji Nirmala Devi. What are we inside. Birmingham, UK, August 9th, 1980.
[2] Shri Mataji Nirmala Devi. Cure that Left Vishuddi. Shudy Camps, England, 1988-08-20.
[3] Sahaja Yoga. Shri Mataji Nirmala Devi.
[4] Shri Mataji Nirmala Devi. Shri Ganesha Puja. Cabella, Italy, September 25, 1999.
[5] Chief Luther Standing Bear. Wisdom of the Elders. First People.
[6] White Shield. Wisdom of the Elders. First People.
[7] Black Elk. The True Peace. First People.



“After all we are all human beings created by one God, on one Earth, in complete unison. We are part and parcel of that One Primordial Being. We are cells in the body of that Great Being.”

The Paraclete Shri Mataji
Birmingham, UK—August 9, 1980)

“There is nothing like we are English, we are Indian, we are this - we are all universal beings. And once we accept this, suddenly you jump into the state of collective consciousness, into the state of the Virata.”

The Paraclete Shri Mataji
Shudy Camps, England—August 20, 1988

“This one is a very big blessing to us that we all have this Mooladhara Chakra now put into proper thing. When you sit on the ground also it helps more because The Mother of Shri Ganesha is this Prithvi, is this Earth, the Mother Earth and that's why we should look after the Mother Earth....We can glorify Her, we can beautify Her, we can do all kinds of things...”

"Nature is so beautiful, just look at the nature, it is never smelling, it's never dirty, every leaf is so organized that it should get the sunrays...we have to understand that we have to respect the Mother Earth.”


The Paraclete Shri Mataji
Cabella, Italy,—September 25, 1999

"The color of skin makes no difference. What is good and just for one is good and just for the other, and the Great Spirit made all men brothers. I have a red skin, but my grandfather was a white man. What does it matter? It is not the color of the skin that makes me good or bad.”

White Shield — Arikara Chief
https://www.firstpeople.us/FP-Html-Wisdom/wisdom.html



The True Peace

"The first peace, which is the most important, is that which comes within the souls of people when they realize their relationship, their oneness, with the universe and all its powers, and when they realize that at the center of the universe dwells Wakan-Taka (the Great Spirit), and that this center is really everywhere, it is within each of us.

This is the real peace, and the others are but reflections of this. The second peace is that which is made between two individuals, and the third is that which is made between two nations. But above all you should understand that there can never be peace between nations until there is known that true peace, which, as I have often said, is within the souls of men.”

Black Elk - Oglala Sioux
https://www.firstpeople.us/FP-Html-Wisdom/BlackElk.html



"The character of the Indian's emotion left little room in his heart for antagonism toward his fellow creatures .... For the Lakota (one of the three branches of the Sioux Nation), mountains, lakes, rivers, springs, valleys, and the woods were all in finished beauty. Winds, rain, snow, sunshine, day, night, and change of seasons were endlessly fascinating. Birds, insects, and animals filled the world with knowledge that defied the comprehension of man.

The Lakota was a true naturalist - a lover of Nature. He loved the earth and all things of the earth, and the attachment grew with age. The old people came literally to love the soil and they sat or reclined on the ground with a feeling of being close to a mothering power.

It was good for the skin to touch the earth, and the old people liked to remove their moccasins and walk with bare feet on the sacred earth.

Their tipis were built upon the earth and their altars were made of earth. The birds that flew in the air came to rest upon the earth, and it was the final abiding place of all things that lived and grew. The soil was soothing, strengthening, cleansing, and healing.

This is why the old Indian still sits upon the earth instead of propping himself up and away from its live-giving forces. For him, to sit or lie upon the ground is to be able to think more deeply and to feel more keenly; he can see more clearly into the mysteries of life and come closer in kinship to other lives about him.”

Chief Luther Standing Bear - Oglala Sioux
https://www.firstpeople.us/FP-Html-Wisdom/wisdom.html



"I was born in Nature's wide domain! The trees were all that sheltered my infant limbs, the blue heavens all that covered me. I am one of Nature's children. I have always admired her. She shall be my glory: her features, her robes, and the wreath about her brow, the seasons, her stately oaks, and the evergreen - her hair, ringlets of earth - all contribute to my enduring love of her.

And wherever I see her, emotions of pleasure roll in my breast, and swell and burst like waves on the shores of the ocean, in prayer and praise to Him who has placed me in her hand, It is thought great to be born in palaces, surrounded with wealth - but to be born in Nature's wide domain is greater still!

I would much more glory in this birthplace, with the broad canopy of heaven above me, and the giant arms of the forest trees for my shelter, than to be born in palaces of marble, studded with pillars of gold! Nature will be Nature still, while palaces shall decay and fall in ruins.

Yes, Niagara will be Niagara a thousand years hence! The rainbow, a wreath over her brow, shall continue as long as the sun, and the flowering of the river - while the work of art, however carefully protected and preserved, shall fade and crumble into dust!"

George Copway (Kahgegagahbowh) - Ojibwe

https://www.firstpeople.us/FP-Html-Wisdom/wisdom.html



"When you arise in the morning, give thanks for the morning light, for your life and strength. Give thanks for your food, and the joy of living. If you see no reason for giving thanks, the fault lies with yourself...”

Tecumseh - Shawnee
https://www.firstpeople.us/FP-Html-Wisdom/Tecumseh.html



"Our Elders tell us that we were given sacred laws which we were to use to honour our Mother Earth. We were given ceremonies by which we express our thanks to our Creator for His many gifts...The Great Spirit gave songs and dances to the different nations of Turtle Island. (North America)"

"We were given ways of dancing to express our joy of living and to pay tribute to all the life cycle. Traditional dancing belongs to us whether it be the Grass Dance, Rabbit Dance, Fish Dance, or the Eagle Dance. We know, when we dance, that these dances were meant for us. It is tribute to the animal life or for ourselves when we are in good health, or in thanks to our Creator.”

"People say you can't have a Pow Wow without a drum, for it carries the heartbeat of the Indian nation. It is also felt to carry the heartbeat of Mother Earth, and thus calls all nations together... It is said that the drum was brought to the Indian people by a woman, and therefore there is something of a woman's Spirit that resides inside the drum. Appropriately it is to be treated with respect and care, and strict behaviour is expected of anyone coming in contact with the drum. The drum is often thought to help bring the physical and mental side of a person back in touch with his or her spiritual or heart side. As with many things in the Indian culture, the drum is used to bring balance and rejuvination to a person through participation in dancing, singing or listening to the heartbeat.”Anonymous

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