The September 28, 1979 declaration calls Sahaja Yoga the Last Judgment.
[1]
Within the corpus, that phrase does not mean a spectacle deferred to the future. It means a present process in which Kundalini awakening is said to make the individual aware of condition, error, capacity, and responsibility. The warning is severe because it refuses a merely verbal religion: a person may claim spiritual affiliation, yet still be asked whether the claim has become ethical transformation.
Three responsibilities follow. First,
self-judgment
: the practitioner must examine personal conduct before speaking about anyone else. Second,
public responsibility
: the corpus asks that seekers be told of the possibility it proclaims. Third,
intellectual honesty
: the same corpus includes a call to test the matter as a hypothesis. These responsibilities together prevent the warning from becoming either private consolation or public accusation.
Shri Mataji’s statement contains three linked claims: Sahaja Yoga is the Last Judgment; its participants are judged; and entry into the Kingdom of God is described as becoming citizens of God. The progression matters. The warning begins not with privilege but with accountability. In the corpus’s own logic, the gift of realization is not proof of exemption from judgment; it is the condition under which self-judgment becomes possible.
[2]
[3]
The language of “citizenship” makes the ethical implication explicit. Citizenship implies a way of life, not simply a private experience. The warning therefore asks whether realized life is visible in truthfulness, humility, discernment, and service. This reading prevents the phrase “Last Judgment” from becoming a device for condemning outsiders; the first addressed audience is “all the Sahaja Yogis who are here.”
The quoted teaching consistently connects Last Judgment with Kundalini, self-knowledge, Resurrection, and the Kingdom of God. The terms come from more than one tradition; the corpus uses
Qiyamah
, Christian rebirth, and Sahasrara as a comparative theological vocabulary.
[4]
[5]
The paper does not collapse those traditions into one doctrine. It describes what the corpus claims: that inner awakening is the medium through which a person becomes able to recognize and correct what is false, unbalanced, or destructive.
That framework has a moral consequence. Judgment is not primarily imagined as an external tribunal waiting for a later date; it is pictured as a living capacity for discernment. The individual is asked to “judge yourself,” to perceive inner centers, and to accept correction. Whether a reader shares the metaphysical framework or not, the ethical principle is clear: accountability begins with self-knowledge.
The corpus repeatedly warns against hypocrisy, conditioning, and complacency. Its strongest use is therefore introspective. A reader who invokes Last Judgment against an opponent while refusing self-examination contradicts the very principle the corpus advances. The source’s ethical demand is not agitation; it is inner correction.
Some passages say, “Announce it to all the seekers of truth.” The paper reads this as a responsibility to make the teaching accessible, accurately cited, and open to investigation. Public witness becomes ethically defensible when it respects freedom of conscience and avoids using fear as a substitute for evidence or care.
The supplied corpus contends that the Last Judgment message has been diluted or insufficiently announced. That is a serious claim, but it cannot be established by force of language alone. A responsible assessment would specify which official materials were sampled, over what period, in what languages, and against which criteria. Until that work is done, the clearest statement is that the corpus
alleges
insufficient proclamation, not that failure has been proven.
A better response to perceived silence is not denunciation but documentation. The quoted teaching itself offers an appropriate method: test the claim like a hypothesis, observe the facts with an open mind, and make the relevant sources available.
[6]
This produces a standard for both believers and critics. Believers should cite dates, recordings, transcripts, and context. Critics should distinguish disagreement with a theology from a claim that its adherents have concealed it.
Such clarity strengthens, rather than weakens, the warning. It preserves the message’s seriousness while refusing exaggeration. The call to spiritual responsibility is then heard as a demand for truthfulness in both private life and public communication.
The warning’s comparative vocabulary should be read with source discipline. Matthew’s warning about verbal profession without obedience informs the corpus’s anti-formalist emphasis; the Qur’anic language of signs within persons provides one scriptural context for its use of
Qiyamah
; and the AdiShakti source-aware analysis distinguishes documentary, phenomenological, and metaphysical levels of claim. The supplied quotation compilation remains the direct source dossier for this article.
[6]
[7]
[8]
[9]
[10]
The Warning and the Threshold
“I have to warn all the Sahaja Yogis who are here because Sahaja Yoga is the Last Judgment—not only that you will be judged, that you are entering into the Kingdom of God—but you become citizens of God.”
The Messiah-Paraclete-Ruh-Devi — Kundalini and Kalki Shakti, Mumbai, India, September 28th, 1979 — This declaration is not an isolated statement but the very foundation of the spiritual era we inhabit. Yet, the evidence strongly suggests that the leadership and collective body of the Sahaja Yoga organization have failed in their primary duty: to announce to the world, and to their own members, that the time of the Last Judgment and the Resurrection is now.
Commentary 1.
This is the central warning. It makes the Last Judgment a present matter of responsibility: the claimed gift of realization carries the demand that the individual be transformed by it.
“This is the most important time because Sahaja Yoga is the Last Judgment. It is fantastic to hear this but that's the fact. It's the Truth!”
The Messiah-Paraclete-Ruh-Devi — Kundalini And Kalki Shakti, Bombay, India - September 28, 1979 — "The Last Judgment has started. We are facing the Last Judgment today. We are not aware of it. And all the satanic forces have come out like the wolves in sheep's clothes."
Commentary 2.
This passage reinforces the corpus’s threefold emphasis on urgency, self-knowledge, and transformation. It should be read as an attributed devotional teaching, not as an independently established judgment on any reader.
“People do not know what time has come. It is the last chance. You won't get any more chance. In Bible it has been described as the Last Judgment. Your Last Judgment is in Sahaja Yoga.”
The Messiah-Paraclete-Ruh-Devi — The Time of Last Judgment Has Come, Sydney, Australia - April 13, 1986 — "Thus, the establishment of global peace can only come through people who have achieved this state in modern times which is very special and I call it a Blossom Time. In the Bible, it is described as the Last Judgment, also in the Koran it is called as Qiyamah (the Resurrection time)."
Commentary 3.
The language is deliberately urgent. In an academic paper, this is identified as the speaker’s eschatological claim; its force is pastoral and ethical rather than independently time-verifiable.
“I have to warn all the Sahaja Yogis who are here because Sahaja Yoga is the Last Judgment—not only that you will be judged, that you are entering into the Kingdom of God—but you become citizens of God.”
The Messiah-Paraclete-Ruh-Devi — Mumbai, India, 28 September, 1979 — “Today, Sahaja Yoga has reached the state of Mahayoga, which is en-masse evolution manifested through it. It is this day's Yuga Dharma. It is the way the Last Judgment is taking place. Announce it to all the seekers of truth, to all the nations of the world, so that nobody misses the blessings of the Divine to achieve their meaning, their absolute, their spirit.”
Commentary 4.
This is the central warning. It makes the Last Judgment a present matter of responsibility: the claimed gift of realization carries the demand that the individual be transformed by it.
“In between Jesus Christ and His destroying Incarnation of Mahavishnu called as Kalki there is a time given to human beings to rectify themselves, for them to enter into the Kingdom of God, which in the Bible is called as Last Judgment... This is the most important times because Sahaja Yoga is the Last Judgment. It is fantastic to hear this but that's the fact. It's the Truth!”
The Messiah-Paraclete-Ruh-Devi — Bombay, India, September 28, 1979 — “These are the times described in the Holy Bible as the "Last Judgement" and in the Koran as " Kiyama", the Resurrection Time. Astrologically it is also called the Age of Aquarius, the time of rebirth and of great spiritual development on the Earth.”
Commentary 5.
The passage connects judgment to entry into the Kingdom and becoming Spirit. Its severity is existential: it asks what kind of person the seeker is becoming.
“People do not know what time has come. It is the last chance. You won't get any more chance. In Bible it has been described as the Last Judgment. Your Last Judgment is in Sahaja Yoga.”
The Messiah-Paraclete-Ruh-Devi — The Time of Last Judgment Has Come, Sydney, Australia — April 13, 1986
Commentary 6.
The language is deliberately urgent. In an academic paper, this is identified as the speaker’s eschatological claim; its force is pastoral and ethical rather than independently time-verifiable.
“Christ has said very clearly in the second chapter of Matthew 2nd verse 'You'll be calling me Christ! Christ! I won't recognize you.' That's very true. It is not a question of who recognises Him, but He should recognize you because the advent of Christ is going to be absolutely terrible. He is not going to talk to you, convince you or comfort you or give you any council as I am trying my level best, but He will just come for the Last Sorting out because I declare that the Last Judgment has started. The Last Judgment takes place only through Kundalini awakening. There is no other way out. God is going to do it through living process.”
The Messiah-Paraclete-Ruh-Devi — You Have To Become A New Person, Bombay, India — December 31, 1989
Commentary 7.
Judgment is defined here as an inward diagnostic process. The quote locates moral and spiritual evaluation in the experience of awakened Kundalini and the perception of one’s condition.
“This is the most important time because Sahaja Yoga is the Last Judgment. It is fantastic to have this, but that's a fact and is the truth, though you can understand that Mother's Love makes it very easy for you to get through your realisation, and that the whole story of the Last Judgment looks such as horrifying experience, has been made very beautiful and very tender and delicate and does not disturb you. But this is the Last Judgment, I tell you, and you are all going to be judged through Sahaja Yoga, whether you can enter into the Kingdom of God or not.”
The Messiah-Paraclete-Ruh-Devi — The Last Judgment Has Started, New York, USA — May 16, 1986
Commentary 8.
The quote balances seriousness with compassion: the process is called judgment, yet it is described as made accessible through Mother’s Love rather than terror.
Public Responsibility and the World
“Today, Sahaja Yoga has reached the state of Mahayoga, which is en-masse evolution manifested through it. It is this day's Yuga Dharma. It is the way the Last Judgment is taking place. Announce it to all the seekers of truth, to all the nations of the world, so that nobody misses the blessings of the Divine to achieve their meaning, their absolute, their spirit.”
The Messiah-Paraclete-Ruh-Devi — Mahayoga Has Started, Cabella, Italy - February 23, 1997 — The failure to "announce it to all the nations" is a profound dereliction of this sacred duty.
Commentary 9.
The passage makes proclamation a duty to seekers. It does not, by itself, prove how fully any particular organization has or has not fulfilled that duty; that question requires independent evidence.
“Thus, the establishment of global peace can only come through people who have achieved this state in modern times which is very special and I call it a Blossom Time. In the Bible, it is described as the Last Judgment, also in the Koran it is called as Qiyamah (the Resurrection time).”
The Messiah-Paraclete-Ruh-Devi — The Last Judgment, London, UK - December 25, 1980 — To every Sahaja Yogi:
Commentary 10.
The quote expands the warning beyond private spirituality: inner transformation is presented as having a collective and ethical horizon.
“Today, Sahaja Yoga has reached the state of Mahayoga, which is en-masse evolution manifested through it. It is this day's Yuga Dharma. It is the way the Last Judgment is taking place. Announce it to all the seekers of truth, to all the nations of the world, so that nobody misses the blessings of the Divine to achieve their meaning, their absolute, their spirit.”
The Messiah-Paraclete-Ruh-Devi — (Location Unknown), 1 January 1970 — The evidence of your failure is undeniable. Sites like adishakti.org archive Shri Mataji's unfiltered teachings, emphasizing the Last Judgment for decades—teachings absent from your official channels. You were called to announce this to the world, yet you whisper it among yourselves or not at all. This is no minor oversight; it is a profound betrayal. Shri Mataji warned:
Commentary 11.
The passage makes proclamation a duty to seekers. It does not, by itself, prove how fully any particular organization has or has not fulfilled that duty; that question requires independent evidence.
“In my opinion, every Westerner has, as a matter of urgency, to understand the vital role he has to play in this great Age of Transformation and of the Last Judgment.”
The Messiah-Paraclete-Ruh-Devi — Advice to Western Seekers, Caxton Hall, London, UK — May 5, 1983
Commentary 12.
This passage reinforces the corpus’s threefold emphasis on urgency, self-knowledge, and transformation. It should be read as an attributed devotional teaching, not as an independently established judgment on any reader.
“Thus, the establishment of global peace can only come through people who have achieved this state in modern times which is very special and I call it a Blossom Time. In the Bible, it is described as the Last Judgment, also in the Koran it is called as Qiyamah (the Resurrection time).”
The Messiah-Paraclete-Ruh-Devi — The Last Judgment, London, UK — December 25, 1980
Commentary 13.
The quote expands the warning beyond private spirituality: inner transformation is presented as having a collective and ethical horizon.
“Sahaja Yoga is for the emancipation of the whole world, at every level. Once we have people of a certain number in Sahaja Yoga, it will start triggering understanding of real righteousness, religiousness and our love for God, and enlightened faith in God. This is how the Resurrection time is going to be worked out. This is the Last Judgment time, and everyone can judge him or herself through the light of the Spirit.”
The Messiah-Paraclete-Ruh-Devi — The Last Judgment, Ahmedabad, India — March 31, 1990
Commentary 14.
The quote expands the warning beyond private spirituality: inner transformation is presented as having a collective and ethical horizon.
Self-Judgment, Kingdom, and Transformation
“Christ has said, 'You will be calling Me Christ, Christ, but I will not recognize you.'”
The Messiah-Paraclete-Ruh-Devi — Be Serious And Go Deep, London, UK - December 25, 1983 — This is not a future event; it is a present reality. The judgment is not a spectacle in the sky but a living process of inner transformation through the awakening of the Kundalini.
Commentary 15.
The allusion rejects religious labels without transformation. The warning’s severity lies in the possibility that profession of faith is insufficient without a changed life.
“The Last Judgment has started. We are facing the Last Judgment today. We are not aware of it. And all the satanic forces have come out like the wolves in sheep's clothes.”
The Messiah-Paraclete-Ruh-Devi — The Last Judgment Has Started, New York, USA - May 16, 1986 — "In the Koran it is very clearly said at the time of Resurrection, your hands will speak and will give witness against you... Now the time has come, this is a special time which is the time of Resurrection, this is the Qiyamah. It is the special time of Last Judgment where you have to judge yourself."
Commentary 16.
This passage reinforces the corpus’s threefold emphasis on urgency, self-knowledge, and transformation. It should be read as an attributed devotional teaching, not as an independently established judgment on any reader.
“In the Koran it is very clearly said at the time of Resurrection, your hands will speak and will give witness against you... Now the time has come, this is a special time which is the time of Resurrection, this is the Qiyamah. It is the special time of Last Judgment where you have to judge yourself.”
The Messiah-Paraclete-Ruh-Devi — Paris, France - October 21, 1983 — "People do not know what time has come. It is the last chance. You won't get any more chance. In Bible it has been described as the Last Judgment. Your Last Judgment is in Sahaja Yoga."
Commentary 17.
This passage reinforces the corpus’s threefold emphasis on urgency, self-knowledge, and transformation. It should be read as an attributed devotional teaching, not as an independently established judgment on any reader.
“The Last Judgment has started. We are facing the Last Judgment today. We are not aware of it. And all the satanic forces have come out like the wolves in sheep's clothes.”
The Messiah-Paraclete-Ruh-Devi — London, UK, 11 June 1980 — You risk your own salvation by this silence. The Kingdom of God has little room for the complacent or hypocritical. Prove yourselves worthy: proclaim this truth boldly, or be judged as those who hid the light.
Commentary 18.
This passage reinforces the corpus’s threefold emphasis on urgency, self-knowledge, and transformation. It should be read as an attributed devotional teaching, not as an independently established judgment on any reader.
“In the Koran it is clearly said that, 'At the time of your resurrection, Qiyamah, your hands will speak and will give witness against you.' ... Now the time has come, this is a special time, which is the time of resurrection, of Kiyama. Is the special time of last judgment. Where you have to judge yourself.”
The Messiah-Paraclete-Ruh-Devi — Paris, France — 12 July 1993
Commentary 19.
This passage reinforces the corpus’s threefold emphasis on urgency, self-knowledge, and transformation. It should be read as an attributed devotional teaching, not as an independently established judgment on any reader.
“These are the times described in the Holy Bible as the "Last Judgement" and in the Koran as " Kiyama", the Resurrection Time. Astrologically it is also called the Age of Aquarius, the time of rebirth and of great spiritual development on the Earth.”
The Messiah-Paraclete-Ruh-Devi — Meta Modern Era, 1997, p. 10 — “Of course, there are some absurd things which grew with misinterpretation and interference from unholy people, which are common in these religions, which are like orphans in the hands of anti-God people. For example, Jews, Christians and Muslims believe that when they die their bodies will come out of their graves and they will all be resurrected at the time of resurrection, at the time of last judgement, at the time of Kiyama. It is so illogical to think of what will remain inside those graves after five hundred years. Nobody wants to think and understand that it is not the body but the soul that will come out of these bodies, be born again as human beings and be saved through Kiyama that is the Resurrection. Who will tell them? No one can talk to them. As soon as one wants to talk, they react and one can be killed. That is the only thing they know how to kill to stop all the real knowledge to understand. Mostly they are uneducated, those who are educated also try to influence them because they get the power over them. ”
Commentary 20.
The passage connects judgment to entry into the Kingdom and becoming Spirit. Its severity is existential: it asks what kind of person the seeker is becoming.
“Of course, there are some absurd things which grew with misinterpretation and interference from unholy people, which are common in these religions, which are like orphans in the hands of anti-God people. For example, Jews, Christians and Muslims believe that when they die their bodies will come out of their graves and they will all be resurrected at the time of resurrection, at the time of last judgement, at the time of Kiyama. It is so illogical to think of what will remain inside those graves after five hundred years. Nobody wants to think and understand that it is not the body but the soul that will come out of these bodies, be born again as human beings and be saved through Kiyama that is the Resurrection. Who will tell them? No one can talk to them. As soon as one wants to talk, they react and one can be killed. That is the only thing they know how to kill to stop all the real knowledge to understand. Mostly they are uneducated, those who are educated also try to influence them because they get the power over them. ”
The Messiah-Paraclete-Ruh-Devi — Meta Modern Era, 1997, p. 155 — “This Last Judgment is going to be done by this Kundalini, the power within you. This is your own power which has to be awakened and once it is awakened it passes through these centers as told to you and lets you know that these are your problems. These are the problems of your chakras. They may be physical, may be emotional, they may be, could be also spiritual, and once you know these problems and if you know how to solve these problems you can be a very normal, sensible, balanced personality. That’s not the only thing that happens when you get your self realization.”
Commentary 21.
This passage reinforces the corpus’s threefold emphasis on urgency, self-knowledge, and transformation. It should be read as an attributed devotional teaching, not as an independently established judgment on any reader.
“This is the Last Judgment. Either you will go to heaven or you will go to hell. It's already working out like that. So let's see. Where are you? So I have to again and again tell you as your mother, I have to correct you and tell you that remember this is the Last Judgment and please, don't take anymore to the activities which are antichrist.”
The Messiah-Paraclete-Ruh-Devi — Be Serious And Go Deep, London, UK — December 25, 1983
Commentary 22.
This passage reinforces the corpus’s threefold emphasis on urgency, self-knowledge, and transformation. It should be read as an attributed devotional teaching, not as an independently established judgment on any reader.
“So in this Last Judgment a new race, new race of great people is created. It is your own. It is your own power. Only to know how glorious you are. How great you are. Absolutely free because you get that superior intelligence. In the light of Spirit you know what is constructive for you. You know absolute knowledge.”
The Messiah-Paraclete-Ruh-Devi — The New Race of Sahaja Yogis, Dollis Ashram, London, UK — March 22, 1984
Commentary 23.
The passage connects judgment to entry into the Kingdom and becoming Spirit. Its severity is existential: it asks what kind of person the seeker is becoming.
“So, as it is, you are already marked, you have already been chosen by Christ in his Last Judgment, and you are there. But still one should know that there is also the possibility that you are hypocrites, that you are playing with only words. Could be that we still have to cleanse ourselves, so just put your mind into yourself, and just see for yourself that where have I gone wrong.”
The Messiah-Paraclete-Ruh-Devi — You Have To Become The Spirit, London, UK — December 25, 1984
Commentary 24.
The warning turns first toward self-examination. Its proper use is not to accuse others, but to expose the listener’s own inconsistency and need for correction.
“This is the Last Judgment. Let us see what happens. Whatever people come is alright for me. Even if they do not come, it's still alright. Remember, God will not bow before you.”
The Messiah-Paraclete-Ruh-Devi — The Time of Last Judgment Has Come, Sydney, Australia — April 13, 1986
Commentary 25.
This passage reinforces the corpus’s threefold emphasis on urgency, self-knowledge, and transformation. It should be read as an attributed devotional teaching, not as an independently established judgment on any reader.
“For us, in between Christ and this destroying incarnation of Mahavishnu called as Kalki, there is a time given to human beings to rectify themselves, for them to enter in the Kingdom of God, which in the Bible is called as the Last Judgment. That you will be judged, all of you will be judged on this earth.”
The Messiah-Paraclete-Ruh-Devi — The Last Judgment Has Started, New York, USA — May 16, 1986
Commentary 26.
The passage connects judgment to entry into the Kingdom and becoming Spirit. Its severity is existential: it asks what kind of person the seeker is becoming.
“And that your Last Judgment is also now. Only through Kundalini awakening God is going to judge you. How is he going to judge you otherwise?”
The Messiah-Paraclete-Ruh-Devi — The Last Judgment Has Started, New York, USA — May 16, 1986
Commentary 27.
Judgment is defined here as an inward diagnostic process. The quote locates moral and spiritual evaluation in the experience of awakened Kundalini and the perception of one’s condition.
“That Krishna has said once you get your realisation your problems are solved, physical, emotional, mental, all problems are solved and you become absolutely relaxed. That goes without saying. But I'm not here to sort of cure people and go to hospitals. Nothing of the kind. It's just who are the seekers will be blessed because this is the reward of this Last Judgment.”
The Messiah-Paraclete-Ruh-Devi — You Have To Become A New Person, Bombay, India — December 31, 1989
Commentary 28.
This passage reinforces the corpus’s threefold emphasis on urgency, self-knowledge, and transformation. It should be read as an attributed devotional teaching, not as an independently established judgment on any reader.
“Now this is the Last Judgment and those who miss will miss in any case. Christ has said, 'You will be calling Me 'Christ, Christ', but I will not recognize you.' So understand you have to become the Spirit as Christ has said, 'You are to be born again.' You may have faith in me or not doesn't matter. You must have faith in yourself to begin with.”
The Messiah-Paraclete-Ruh-Devi — The Resurrection Time, Ganapatipule, India — December 25, 1990
Commentary 29.
The allusion rejects religious labels without transformation. The warning’s severity lies in the possibility that profession of faith is insufficient without a changed life.
“But in a way is good because this is Last Judgment. If by marriage, by temptations, by wrong doings, by conditionings if you have to go out, you have to go out. I must tell you that also there's very little place in the Kingdom of God. Unless and until you prove to be good Sahaja Yogis, there is no place for you, for mediocre there is no place. You have to serious, deep, seeking, dedicated Sahaja Yogis otherwise you have no place.”
The Messiah-Paraclete-Ruh-Devi — Marriage Is A Very Important Institution In Sahaja Yoga, Cabella, Italy — December 25, 1993
Commentary 30.
The passage connects judgment to entry into the Kingdom and becoming Spirit. Its severity is existential: it asks what kind of person the seeker is becoming.
“So this is the Last Judgment and you will be judged for everything that you do for Sahaja Yoga. One has to be very careful as to how you behave, what is your attitude is and how you should change.”
The Messiah-Paraclete-Ruh-Devi — Be Careful And Judge Yourself, Cabella, Italy — December 26, 1993
Commentary 31.
This passage reinforces the corpus’s threefold emphasis on urgency, self-knowledge, and transformation. It should be read as an attributed devotional teaching, not as an independently established judgment on any reader.
“Shri Krishna, as I have told you, was the incarnation of diplomacy. So He plays around quite a lot and ultimately He brings forth the untruth and the falsehood. But in doing that He judges people so it's very important that Shri Krishna's powers of His diplomacy were to be manifesting at this time when it is the Last Judgment.”
The Messiah-Paraclete-Ruh-Devi — Shri Ganesha Puja, Cabella, Italy — September 4, 1994
Commentary 32.
This passage reinforces the corpus’s threefold emphasis on urgency, self-knowledge, and transformation. It should be read as an attributed devotional teaching, not as an independently established judgment on any reader.
“The main thing that one has to understand is that the time has come for you to get all that is promised in the scriptures, not only in the Bible but all the scriptures of the world. The time has come today that you have to become a Christian, a Brahmin, a Pir, through your Kundalini awakening only. There is no other way. And that your Last Judgment is also now.”
The Messiah-Paraclete-Ruh-Devi — The Divine Is An Ocean Of Love, Istanbul, Turkey — May 5, 1999
Commentary 33.
Judgment is defined here as an inward diagnostic process. The quote locates moral and spiritual evaluation in the experience of awakened Kundalini and the perception of one’s condition.
Practice, Evidence, and the Work of Kundalini
“This is the age of Blossoming Times. This is the age that we call it as the Last Judgment. You will have to judge between the truth and untruth. You’ll have to find out who are the false people and who are the real people. Even in Koran it is said that at the time of Resurrection, Kiyama, your hands will speak. Is exactly what happens to you, that you can feel your own centers and the centers of others.”
The Messiah-Paraclete-Ruh-Devi — Prague, Czech Republic, 29 July 1992 — “In the Koran it is clearly said that, 'At the time of your resurrection, Qiyamah, your hands will speak and will give witness against you.' ... Now the time has come, this is a special time, which is the time of resurrection, of Kiyama. Is the special time of last judgment. Where you have to judge yourself.”
Commentary 34.
This passage reinforces the corpus’s threefold emphasis on urgency, self-knowledge, and transformation. It should be read as an attributed devotional teaching, not as an independently established judgment on any reader.
“This Last Judgment is going to be done by this Kundalini, the power within you. This is your own power which has to be awakened and once it is awakened it passes through these centers as told to you and lets you know that these are your problems. These are the problems of your chakras. They may be physical, may be emotional, they may be, could be also spiritual, and once you know these problems and if you know how to solve these problems you can be a very normal, sensible, balanced personality. That’s not the only thing that happens when you get your self realization.”
The Messiah-Paraclete-Ruh-Devi — Newcastle, Australia, 28 February 1992 — “And in this great happening of the Last Judgment and the Resurrection Time, one need not, and should not, believe blindfolded in whatever is said about ascent or salvation, but should treat it like a hypothesis, and observe the facts with an open mind like a, scientist.”
Commentary 35.
Judgment is defined here as an inward diagnostic process. The quote locates moral and spiritual evaluation in the experience of awakened Kundalini and the perception of one’s condition.
“And in this great happening of the Last Judgment and the Resurrection Time, one need not, and should not, believe blindfolded in whatever is said about ascent or salvation, but should treat it like a hypothesis, and observe the facts with an open mind like a, scientist.”
The Messiah-Paraclete-Ruh-Devi — The Last Judgment, London, UK — December 25, 1980
Commentary 36.
This is the corpus’s safeguard against credulity: spiritual claims are to be tested openly, not accepted merely because they are asserted.
“I am here to work for you day and night. You know that I work very hard for you. I spare no efforts, to help you, and do everything that is possible to make you all right; to make you pass this examination of Last Judgment; but you have to cooperate with me, and you have to go headlong about it, and devote most of your time for Sahaja Yoga and for imbibing all that is great and noble.”
The Messiah-Paraclete-Ruh-Devi — The Last Judgment Has Started, New York, USA — May 16, 1986
Commentary 37.
The passage denies passivity. It presents realization as a gift that calls for cooperation, discipline, and sustained ethical formation.
“This is the greatest of the greatest things which can happen to anyone that you know. Also you know, this is the greatest happening, which was prophesied long time back as the Last Judgment. You know that this is the way, you are going to be judged. So we have to work very hard. We have to work. It is effortlessly given to you, alright. But to maintain it, keep it up to go high, we have to religiously work it out.”
The Messiah-Paraclete-Ruh-Devi — The Last Judgment Has Started, New York, USA — May 16, 1986
Commentary 38.
The passage denies passivity. It presents realization as a gift that calls for cooperation, discipline, and sustained ethical formation.
“But, logically, you must understand. Where should we reach? What should happen to us? As seekers, what are we expecting? This is a very, very precarious and important time is more to say. The Last Judgment has started. That has started. That's how you are all here and you are seeking. The way it will judge, is the Kundalini has to rise. You have to become self-realized. Then you start feeling your centers on your fingers.”
The Messiah-Paraclete-Ruh-Devi — The Last Judgment, Ahmedabad, India — March 31, 1990
Commentary 39.
Judgment is defined here as an inward diagnostic process. The quote locates moral and spiritual evaluation in the experience of awakened Kundalini and the perception of one’s condition.
“If we have to change this world, and if we have to save our people from complete destruction, we have to take to wisdom, and that is only possible when the brain is enlightened by Kundalini. This is what is very important today, when we see that this world is on the verge of destruction. Of course, the Creator himself is very anxious to save us and that is why he has in these modern times which are called Kali Yuga, made the all-pervading power activated. So, now a new age has started which is called the Age of Aquarius, (Kumbha) meaning the pitcher carrier of spiritual holy water that is the work of Kundalini. The activity of the Kundalini is like the sap of the tree that rises and nourishes all parts of the tree and does not get stuck at one flower (centre). Moreover these are special times. This is the resurrection time. The Last Judgment is done by the Kundalini. On the fingertips one can feel oneself and can judge oneself.”
The Messiah-Paraclete-Ruh-Devi — The Time For Your Enlightenment Has Come, Pune, India — April 3, 1990
Commentary 40.
Judgment is defined here as an inward diagnostic process. The quote locates moral and spiritual evaluation in the experience of awakened Kundalini and the perception of one’s condition.
“Of course, this is also the age of science and technology in which human beings have progressed beyond the stage of blind faith. And in this great happening of the Last Judgment and the Resurrection Time, one need not, and should not, believe blindfolded in whatever is said about ascent or salvation, but should treat it like a hypothesis, and observe the facts with an open mind like a, scientist. Of course, if a hypothesis is proved, then any honest, scientifically minded modern person has to accept it.”
The Messiah-Paraclete-Ruh-Devi — The Resurrection Time, Ganapatipule, India — December 25, 1990
Commentary 41.
This is the corpus’s safeguard against credulity: spiritual claims are to be tested openly, not accepted merely because they are asserted.
The warning should be read in the order in which it is addressed. First, it warns those who already identify with Sahaja Yoga. Second, it calls for realization to become discernment, ethical change, and public responsibility. Third, it asks that extraordinary spiritual claims be tested honestly rather than repeated blindly. The result is not a license to declare others condemned; it is a demand that every person begin with self-judgment.
Within the supplied corpus, the Last Judgment is a present spiritual process. Its severity is not hysteria but accountability: the claimed Kingdom of God must show itself in the life of the person who invokes it. Any institutional critique becomes credible only when it meets the same standard of truthfulness and evidence that the warning demands of the individual.